Morning of the Assassin..

Weird day… started last night. tossed and turned all night. Drove Mary away, she headed to the living room. Rowan and friends sat up for the eclipse… Wish I had. I woke and dealt with biz that I would of preferred not to, but there ya go. Went over last night to our friends Doran’s house to work on pictures/prints for my art exhibit coming up this next month. First one in 8 or so years. Must get into the swing of things, I am bursting with light and energy…
Heading north to see my dad (who is 87) he is starting to fall down, and I have not seen him in months…
Nestor Peralas’ Memorial was held last night. Unfortunately it was put in the paper which lots, and I mean lots of people don’t get. I found out at 4:00pm Monday, only by going on-line… Sad, he touched so many people, but the ones he touched….. achhhh. We are planning an event for the ones who missed it…
I miss Nestor. Plain and simple. He was the humblest of warriors. May the Gods take him for company.
Bright Blessings,
Gwyllm

On The Menu…
The Links…

The Vision of Hasheesh

Recipe: Gaspo’s Zauber Cuchlis Hashish

Poetry: The Hashish Eater -or- the Apocalypse of Evil

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The Links:

Religious vandalism in the Netherlands

Lost city of of Mu ‘found’

Second longest ‘Great Wall’ in Asia discovered in Iran

Walrus penis fetches $8,000 at auction

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The Vision of Hasheesh

by Bayard Taylor

Chapter 10 of The Lands of the Saracen.
A slightly different version was published in the April, 1854 edition of Putnam’s Monthly Magazine
“Exulting, trembling, raging, fainting,

Possessed beyond the Muse’s painting.”

–Collins.
During my stay in Damascus, that insatiable curiosity which leads me to prefer the acquisition of all lawful knowledge through the channels of my own personal experience, rather than in less satisfactory and less laborious ways, induced me to make a trial of the celebrated Hasheesh — that remarkable drug which supplies the luxurious Syrian with dreams more alluring and more gorgeous than the Chinese extracts from his darling opium pipe. The use of Hasheesh — which is a preparation of the dried leaves of the cannabis indica — has been familiar to the East for many centuries. During, the Crusades, it was frequently used by the Saracen warriors to stimulate them to the work of slaughter, and from the Arabic term of “Hashasheën” or Eaters of Hasheesh, as applied to them, the word “assassin” has been naturally derived. An infusion of the same plant gives to the drink called “bhang” which is in common use throughout India and Malaysia, its peculiar properties. Thus prepared, it is a more fierce and fatal stimulant than the paste of sugar and spices to which the Turk resorts, as the food of his voluptuous evening, reveries. While its immediate effects seem to be more potent than those of opium, its habitual use, though attended with ultimate and permanent injury to the system, rarely results in such utter wreck of mind and body as that to which the votaries of the latter drug inevitably condemn themselves.
A previous experience of the effects of hasheesh — which I took once, and in a very mild form, while in Egypt — was so peculiar in its character, that my curiosity, instead of being satisfied, only prompted me the more to throw myself, for once, wholly under its influence. The sensations it then produced were those, physically, of exquisite lightness and airiness — mentally, of a wonderfully keen perception of the ludicrous, in the most simple and familiar objects. During the half hour in which it lasted, I was at no time so far under its control, that I could not, with the clearest perception, study the changes through which I passed. I noted, with careful attention, the fine sensations which spread throughout the whole tissue of my nervous fibre, each thrill helping, to divest my frame of its earthly and material nature, until my substance appeared to me no grosser than the vapors of the atmosphere, and while sitting in the calm of the Egyptian twilight, I expected to be lifted up and carried away by the first breeze that should ruffle the Nile. While this process was going on, the objects by which I was surrounded assumed a strange and whimsical expression. My pipe, the oars which my boatmen plied, the turban worn by the captain, the water-jars and culinary implements, became in themselves so inexpressibly absurd and comical, that I was provoked into a long fit of laughter. The hallucination died away as gradually as it came, leaving me overcome with a soft and pleasant drowsiness from which I sank into a deep, refreshing sleep.
My companion and an English gentleman, who, with his wife, was also residing in Antonio’s pleasant caravanserai — agreed to join me in the experiment. The dragoman of the latter was deputed to procure a sufficient quantity of the drug. He was a dark Egyptian, speaking only the lingua franca of the East, and asked me, as he took the money and departed on his mission, whether he should get hasheesh “per ridere, o per dormire?” “Oh, per ridere, of course,” I answered; “and see that it be strong and fresh.” It is customary with the Syrians to take a small portion immediately before the evening meal, as it is thus diffused through the stomach and acts more gradually, as well as more gently, upon the system. As our dinner-hour was at sunset, I proposed taking hasheesh at that time, but my friends, fearing that its operation might be more speedy upon fresh subjects, and thus betray them into some absurdity in the presence of the other travellers, preferred waiting until after the meal. It was then agreed that we should retire to our room, which, as it rose like a tower one story higher than the rest of the building, was in a manner isolated, and would screen us from observation.
We commenced by taking a tea-spoonful each of the mixture which Abdallah had procured. This was about the quantity I had taken in Egypt, and as the effect then had been so slight, I judged that we ran no risk of taking an over-dose. The strength of the drug, however, must have been far greater in this instance, for whereas I could in the former case distinguish no flavor but that of sugar and rose leaves, I now found the taste intensely bitter and repulsive to the palate. We allowed the paste to dissolve slowly on our tongues, and sat some time, quietly waiting the result. But, having been taken upon a full stomach, its operation was hindered, and after the lapse of nearly an hour, we could not detect the least change in our feelings. My friends loudly expressed their conviction of the humbug of hasheesh, but I, unwilling to give up the experiment at this point, proposed that we should take an additional half spoonful, and follow it with a cup of hot tea, which, if there were really any virtue in the preparation, could not fail to call it into action. This was done, though not without some misgivings, as we were all ignorant of the precise quantity which constituted a dose, and the limits within which the drug could be taken with safety. It was now ten o’clock; the streets of Damascus were gradually becoming silent, and the fair city was bathed in the yellow lustre of the Syrian moon. Only in the marble court-yard below us, a few dragomen and mukkairee lingered under the lemon-trees, and beside the fountain in the centre.
I was seated alone, nearly in the middle of the room, talking with my friends, who were lounging upon a sofa placed in a sort of alcove, at the farther end, when the same fine nervous thrill, of which I have spoken, suddenly shot through me. But this time it was accompanied with a burning sensation at the pit of the stomach; and, instead of growing upon me with the gradual pace of healthy slumber, and resolving me, as before, into air, it came with the intensity of a pang, and shot throbbing along the nerves to the extremities of my body. The sense of limitation — of the confinement of our senses within the bounds of our own flesh and blood — instantly fell away. The walls of my frame were burst outward and tumbled into ruin; and, without thinking what form I wore — losing sight even of all idea of form — I felt that I existed throughout a vast extent of space. The blood, pulsed from my heart, sped through uncounted leagues before it reached my extremities; the air drawn into my lungs expanded into seas of limpid ether, and the arch of my skull was broader than the vault of heaven. Within the concave that held my brain, were the fathomless deeps of blue; clouds floated there, and the winds of heaven rolled them together, and there shone the orb of the sun. It was — though I thought not of that at the time — like a revelation of the mystery of omnipresence. It is diffcult to describe this sensation, or the rapidity with which it mastered me. In the state of mental exaltation in which I was then plunged, all sensations, as they rose, suggested more or less coherent images. They presented themselves to me in a double form: one physical, and therefore to a certain extent tangible; the other spiritual, and revealing itself in a succession of splendid metaphors. The physical feeling, of extended being was accompanied by the image of an exploding meteor, not subsiding into darkness, but continuing to shoot from its centre or nucleus — which corresponded to the burning spot at the pit of my stomach — incessant adumbrations of light that finally lost themselves in the infinity of space. To my mind, even now, this image is still the best illustration of my sensations, as I recall them; but I greatly doubt whether the reader w
ill find it equally clear.
My curiosity was now in a way of being satisfied; the Spirit (demon, shall I not rather say?) of Hasheesh had entire possession of me. I was cast upon the flood of his illusions, and drifted helplessly whithersoever they might choose to bear me. The thrills which ran through my nervous system became more rapid and fierce, accompanied with sensations that steeped my whole being in unutterable rapture. I was encompassed by a sea of light, through which played the pure, harmonious colors that are born of light. While endeavoring, in broken expressions, to describe my feelings to my friends, who sat looking upon me incredulously-not yet having been affected by the drug-I suddenly found myself at the foot of the great Pyramid of Cheops. The tapering courses of yellow limestone gleamed like gold in the sun, and the pile rose so high that it seemed to lean for support upon the blue arch of the sky. I wished to ascend it, and the wish alone placed me immediately upon its apex, lifted thousands of feet above the wheat-fields and palm-groves of Egypt. I cast my eyes downward, and, to my astonishment, saw that it was built, not of limestone, but of huge square plugs of Cavendish tobacco! Words cannot paint the overwhelming sense of the ludicrous which I then experienced. I writhed on my chair in an agony of laughter, which was only relieved by the vision melting away like a dissolving view; till, out of my confusion of indistinct images and fragments of images, another and more wonderful vision arose.
The more vividly I recall the scene which followed, the more carefully I restore its different features, and separate the many threads of sensation which it wove into one gorgeous web, the more I despair of representing its exceeding glory. I was moving over the Desert, not upon the rocking dromedary, but seated in a barque made of mother-of-pearl, and studded with jewels of surpassing lustre. The sand was of grains of gold, and my keel slid through them without jar or sound. The air was radiant with excess of light, though no sun was to be seen. I inhaled the most delicions perfumes; and harmonies, such as Beethoven may have heard in dreams, but never wrote, floated around me. The atmosphere itself was light, odor, music; and each and all sublimated beyond anything the sober senses are capable of receiving. Before me — for a thousand leagues, as it seemed — stretched a vista of rainbows, whose colors gleamed with the splendor of gems — arches of living amethyst, sapphire, emerald, topaz, and ruby. By thousands and tens of thousands, they flew past me, as my dazzling barge sped down the magnificent arcade; yet the vista still stretched as far as ever before me. I revelled in a sensuous elysium, which was perfect, because no sense was left ungratified. But beyond all, my mind was filled with a boundless feeling of triumph. My journey was that of a conqueror — not of a conqueror who subdues his race, either by Love or by Will, for I forgot that Man existed — but one victorious over the grandest as well as the subtlest forces of Nature. The spirits of Light, Color, Odor, Sound, and Motion were my slaves; and, having these, I was master of the universe.
Those who are endowed to any extent with the imaginative faculty, must have at least once in their lives experienced feelings which may give them a clue to the exalted sensuous raptures of my triumphal march. The view of a sublime mountain landscape, the hearing of a grand orchestral symphony, or of a choral upborne by the “full-voiced organ,” or even the beauty and luxury of a cloudless summer day, suggests emotions similar in kind, if less intense. They took a warmth and glow from that pure animal joy which degrades not, but spiritualizes and ennobles our material part, and which differs from cold, abstract, intellectual enjoyment, as the flaming diamond of the Orient differs from the icicle of the North. Those finer senses, which occupy a middle ground between our animal and intellectual appetites, were suddenly developed to a pitch beyond what I had ever dreamed, and being thus at one and the same time gratified to the fullest extent of their preternatural capacity, the result was a single harmonious sensation, to describe which human language has no epithet. Mahomet’s Paradise, with its palaces of ruby and emerald, its airs of musk and cassia, and its rivers colder than snow and sweeter than honey, would have been a poor and mean terminus for my arcade of rainbows. Yet in the character of this paradise, in the gorgeous fancies of the Arabian Nights, in the glow and luxury of all Oriental poetry, I now recognize more or less of the agency of hasheesh.
The fulness of my rapture expanded the sense of time; and though the whole vision was probably not more than five minutes in passing through my mind, years seemed to have elapsed while I shot under the dazzling myriads of rainbow arches. By and by, the rainbows, the barque of pearl and jewels, and the desert of golden sand, vanished; and, still bathed in light and perfume, I found myself in a land of green and flowery lawns, divided by hills of gently undulating outline. But, although the vegetation was the richest of earth, there were neither streams nor fountains to be seen; and the people who came from the hills, with brilliant garments that shone in the sun, besought me to give them the blessing of water. Their hands were full of branches of the coral honeysuckle, in bloom. These I took; and, breaking off the flowers one by one, set them in the earth. The slender, trumpet-like tubes immediately became shafts of masonry, and sank deep into the earth; the lip of the flower changed into a circular mouth of rose-colored marble, and the people, leaning over its brink, lowered their pitchers to the bottom with cords, and drew them up again, filled to the brim, and dripping with honey.
The most remarkable feature of these illusions was, that at the time when I was most completely under their influence, I knew myself to be seated in the tower of Antonio’s hotel in Damascus, knew that I had taken hasheesh, and that the strange, gorgeous and ludicrous fancies which possessed me, were the effect of it. At the very same instant that I looked upon the Valley of the Nile from the pyramid, slid over the Desert, or created my marvellous wells in that beautiful pastoral country, I saw the furniture of my room, its mosaic pavement, the quaint Saracenic niches in the walls, the painted and gilded beams of the ceiling, and the couch in the recess before me, with my two companions watching me. Both sensations were simultaneous, and equally palpable. While I was most given up to the magnificent delusion, I saw its cause and felt its absurdity most clearly. Metaphysicians say that the mind is incapable of performing two operations at the same time, and may attempt to explain this phenomenon by supposing a rapid and incessant vibration of the perceptions between the two states. This explanation, however, is not satisfactory to me; for not more clearly does a skilful musician with the same breath blow two distinct musical notes from a bugle, than I was conscious of two distinct conditions of being in the same moment. Yet, singular as it may seem, neither conflicted with the other. My enjoyment of the visions was complete and absolute, undisturbed by the faintest doubt of their reality; while, in some other chamber of my brain, Reason sat coolly watching them, and heaping the liveliest ridicule on their fantastic features. One set of nerves was thrilled with the bliss of the gods, while another was convulsed with unquenchable laughter at that very bliss. My highest ecstacies could not bear down and silence the weight of my ridicule, which, in its turn, was powerless to prevent me from running into other and more gorgeous absurdities. I was double, not “swan and shadow,” but rather, Sphinx-like, human and beast. A true Sphinx, I was a riddle and a mystery to myself.
The drug, which had been retarded in its operation on account of having been taken after a
meal, now began to make itself more powerfully felt. The visions were more grotesque than ever, but less agreeable; and there was a painful tension throughout my nervous system — the effect of over-stimulus. I was a mass of transparent jelly, and a confectioner poured me into a twisted mould. I threw my chair aside, and writhed and tortured myself for some time to force my loose substance into the mould. At last, when I had so far succeeded that only one foot remained outside, it was lifted off, and another mould, of still more crooked and intricate shape, substituted. I have no doubt that the contortions through which I went, to accomplish the end of my gelatinous destiny, would have been extremely ludicrous to a spectator, but to me they were painful and disagreeable. The sober half of me went into fits of laughter over them, and through that laughter, my vision shifted into another scene. I had laughed until my eyes overflowed profusely. Every drop that fell, immediately became a large loaf of bread, and tumbled upon the shop- board of a baker in the bazaar at Damascus. The more I laughed, the faster the loaves fell, until such a pile was raised about the baker, that I could hardly see the top of his head. “The man will be suffocated,” I cried, “but if he were to die, I cannot stop!”
My perceptions now became more dim and confused. I felt that I was in the grasp of some giant force; and, in the glimmering of my fading reason, grew earnestly alarmed, for the terrible stress under which my frame labored increased every moment. A fierce and furious heat radiated from my stomach throughout my system; my mouth and throat were as dry and hard as if made of brass, and my tongue, it seemed to me, was a bar of rusty iron. I seized a pitcher of water, and drank long and deeply; but I might as well have drunk so much air, for not only did it impart no moisture, but my palate and throat gave me no intelligence of having drunk at all. I stood in the centre of the room, brandishing my arms convulsively, and heaving sighs that seemed to shatter my whole being. “Will no one,” I cried in distress, “cast out this devil that has possession of me?” I no longer saw the room nor my friends, but I heard one of them saying, “It must be real; he could not counterfeit such an expression as that. But it don’t look much like pleasure.” Immediately afterwards there was a scream of the wildest laughter, and my countryman sprang upon the floor, exclaiming, “O, ye gods! I am a locomotive!” This was his ruling hallucination; and, for the space of two or three hours, he continued to pace to and fro with a measured stride, exhaling his breath in violent jets, and when he spoke, dividing his words into syllables, each of which he brought out with a jerk, at the same time turning his hands at his sides, as if they were the cranks of imaginary wheels. The Englishman, as soon as he felt the dose beginning to take effect, prudently retreated to his own room, and what the nature of his visions was, we never learned, for he refused to tell, and, moreover, enjoined the strictest silence on his wife.
By this time it was nearly midnight. I had passed through the Paradise of Hasheesh, and was plunged at once into its fiercest Hell. In my ignorance I had taken what, I have since learned, would have been a sufficient portion for six men, and was now paying a frightful penalty for my curiosity. The excited blood rushed through my frame with a sound like the roaring of mighty waters. It was projected into my eyes until I could no longer see; it beat thickly in my ears, and so throbbed in my heart, that I feared the ribs would give way under its blows. I tore open my vest, placed my hand over the spot, and tried to count the pulsations; but there were two hearts, one beating at the rate of a thousand beats a minute, and the other with a slow, dull motion. My throat, I thought, was filled to the brim with blood, and streams of blood were pouring from my ears. I felt them gushing warm down my cheeks and neck. With a maddened, desperate feeling, I fled from the room, and walked over the flat, terraced roof of the house. My body seemed to shrink and grow rigid as I wrestled with the demon, and my face to become wild, lean and haggard. Some lines which had struck me, years before, in reading Mrs. Browning’s “Rhyme of the Duchess May,” flashed into my mind: –
On the last verge, rears amain;

And he shivers, head and hoof, and the flakes of foam fall off;
That picture of animal terror and agony was mine. I was the horse, hanging poised on the verge of the giddy tower, the next moment to be borne sheer down to destruction. Involuntarily, I raised my hand to feel the leanness and sharpness of my face. Oh horror! the flesh had fallen from my bones, and it was a skeleton head that I carried on my shoulders! With one bound I sprang to the parapet, and looked down into the silent courtyard, then filled with the shadows thrown into it by the sinking moon. Shall I cast myself down headlong? was the question I proposed to myself; but though the horror of that skeleton delusion was greater than my fear of death, there was an invisible hand at my breast which pushed me away from the brink.
I made my way back to the room, in a state of the keenest suffering. My companion was still a locomotive, rushing to and fro, and jerking out his syllables with the disjointed accent peculiar to a steam-engine. His mouth had turned to brass like mine, and he raised the pitcher to his lips in the attempt to moisten it, but before he had taken a mouthful, set the pitcher down again with a yell of laughter, crying out: “How can I take water into my boiler, while I am letting off steam?”
But I was now too far gone to feel the absurdity of this, or his other exclamations. I was sinking deeper and deeper into a pit of unutterable agony and despair. For, although I was not conscious of real pain in any part of my body, the cruel tension to which my nerves had been subjected filled me through and through with a sensation of distress which was far more severe than pain itself. In addition to this, the remnant of will with which I struggled against the demon, became gradually weaker, and I felt that I should soon be powerless in his hands. Every effort to preserve my reason was accompanied by a pang of mortal fear, lest what I now experienced was insanity, and would hold mastery over me for ever. The thought of death, which also haunted me, was far less bitter than this dread. I knew that in the struggle which was going on in my frame, I was borne fearfully near the dark gulf, and the thought that, at such a time, both reason and will were leaving my brain, filled me with an agony, the depth and blackness of which I should vainly attempt to portray. I threw myself on my bed, with the excited blood still roaring wildly in my ears, my heart throbbing with a force that seemed to be rapidly wearing away my life, my throat dry as a potsherd, and my stiffened tongue cleaving to the roof of my mouth-resisting no longer, but awaiting my fate with the apathy of despair.
My companion was now approaching the same condition, but as the effect of the drug on him had been less violent, so his stage of suffering was more clamorous. He cried out to me that he was dying, implored me to help him, and reproached me vehemently, because I lay there silent, motionless, and apparently careless of his danger. “Why will he disturb me?” I thought; “he thinks he is dying, but what is death to madness? Let him die; a thousand deaths were more easily borne than the pangs I suffer.” While I was sufficiently conscious to hear his exclamations, they only provoked my keen anger; but after a time, my senses became clouded, and I sank into a stupor. As near as I can judge, this must have been three o’clock in the morning, rather more than five hours after the hasheesh began to take effect. I lay thus all the following day and night, in a state of gray, blank oblivion, broken only by a single wandering gleam of consciousness. I recollect hearing François’ voice. He told me afterwards that I arose, attempted to dress myself, drank two cups of coffee, and then fell back into the same death-like stupor; but of all this, I did not retain the least knowledge. On the morning of the second day, after a sleep of thirty hours, I awoke again to the world, with a system utterly prostrate and unstrung, and a brain clouded with the lingering images of my visions. I knew where I was, and what had happened to me, but all that I saw still remained unreal and shadowy. There was no taste in what I ate, no refreshment in what I drank, and it required a painful effort to comprehend what was said to me and return a coherent answer. Will and Reason had come back, but they still sat unsteadily upon their thrones.
My friend, who was much further advanced in his recovery, accompanied me to the adjoining bath, which I hoped would assist in restoring me. It was with great difficulty that I preserved the outward appearance of consciousness. In spite of myself, a veil now and then fell over my mind, and after wandering for years, as it seemed, in some distant world, I awoke with a shock, to find myself in the steamy halls of the bath, with a brown Syrian polishing my limbs. I suspect that my language must have been rambling and incoherent, and that the menials who had me in charge understood my condition, for as soon as I had stretched myself upon the couch which follows the bath, a glass of very acid sherbet was presented to me, and after drinking it I experienced instant relief. Still the spell was not wholly broken, and for two or three days I continued subject to frequent involuntary fits of absence, which made me insensible, for the time, to all that was passing around me. I walked the streets of Damascus with a strange consciousness that I was in some other place at the same time, and with a constant effort to reunite my divided perceptions.
Previous to the experiment, we had decided on making a bargain with the shekh for the journey to Palmyra. The state, however, in which we now found ourselves, obliged us to relinquish the plan. Perhaps the excitement of a forced march across the desert, and a conflict with the hostile Arabs, which was quite likely to happen, might have assisted us in throwing off the baneful effects of the drug; but all the charm which lay in the name of Palmyra and the romantic interest of the trip, was gone. I was without courage and without energy, and nothing remained for me but to leave Damascus.
Yet, fearful as my rash experiment proved to me, I did not regret having made it. It revealed to me deeps of rapture and of suffering which my natural faculties never could have sounded. It has taught me the majesty of human reason and of human will, even in the weakest, and the awful peril of tampering with that which assails their integrity. I have here faithfully and fully written out my experience, on account of the lesson which it may convey to others. If I have unfortunately failed in my design, and have but awakened that restless curiosity which I have endeavored to forestall, let me beg all who are thereby led to repeat the experiment upon themselves, that they be content to take the portion of hasheesh which is considered sufficient for one man, and not, like me, swallow enough for six.

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Gaspo’s Zauber Cuchlis Hashish
Rules: warn your guests too wait one hour after the first brownie until they have a second one. The buzz from eating is different than smoking it, and even the heaviest smokers may have a hard time recognizing the effects at first.
Ingredients:
200g butter (margarine wont work)

200g unsweetened schokolade

250g sugar

4 eggs

200g flour

splash vanilla extract

100g dark schokolade (regular candy type)

2-3 grams of hashish per person
Directions:
1) over low heat, melt butter in saucepan.

2) once butter is just slightly bubbling, mix in ground up hash and stir for 5-10 minutes, taking the pan off the heat every now and then to keep the butter from steaming too much.

3) melt unsweetened schokolade (reform type) into butter, stirring constantly.

4) when all schokolade is melted totally, splash a few drops of vanilla in. If you can hear the vanilla sink to the bottom and sizzle, the mix is hot enough. so, remove from heat. if it doesn’t sizzle, then your low setting is low enough. I usually just turn off the heat, but leave the pan on the burner (ceramic stove).

5) stir in the sugar little by little (so it doesn’t clump)

6) once all the sugar is mixed in, beat the eggs and mix them in.

7) add the flour (stir in first so it doesn’t blow all around), and use an electric mixer on LOW (it’s a waste to splash magic all over the kitchen) until the whole bit is smooth and no lumps or pockets of flour.

8-) break dark schokolade into nickel size chunks, and stir in.

9) pour mix into shallow pan (2-3cm), and pop in medium heat oven for about 30-40min. NOTE: I never time the puppies, I just look at ‘em and know. A toothpick will come out with just a little brown color when they are done.
NOTES:

The longer you cook the hash and butter together, the sooner the effects seem to come on. Don’t let the butter bubble too much, or you can taste the hash in the end-product.
Vary the sugar according to the bitterness off the hash. I can’t really explain that, but if you eat raw hash, you’ll know what I mean.
Vary the flour to get chewy/fluffy brownies. about 1dl of buttermilk is pretty good too added just before the sugar, add extra five minutes before adding the eggs.
When you put the dark schokolade in, this is the time to add other things like chopped walnuts, M&M’s, pecans, and so on. I like this white schokolade with pralines added (also looks cool with white swirls in the end product). I’m going to try caramel one of these days too.
Hash oil will work too, although it if you can smell any alcohol in the oil, you should heat the alcohol out before mixing into the butter. If the hash oil is potent, a 1/4 to 1/2 gram dose per person is recommended.

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The Hashish Eater -or- the Apocalypse of Evil

Clark Ashton Smith

Bow down: I am the emperor of dreams;

I crown me with the million-colored sun

Of secret worlds incredible, and take

Their trailing skies for vestment when I soar,

Throned on the mounting zenith, and illume

The spaceward-flown horizons infinite.

Like rampant monsters roaring for their glut,

The fiery-crested oceans rise and rise,

By jealous moons maleficently urged

To follow me for ever; mountains horned

With peaks of sharpest adamant, and mawed

With sulphur-lit volcanoes lava-langued,

Usurp the skies with thunder, but in vain;

And continents of serpent-shapen trees,

With slimy trunks that lengthen league by league,

Pursue my light through ages spurned to fire

By that supreme ascendance; sorcerers,

And evil kings, predominanthly armed

With scrolls of fulvous dragon-skin whereon

Are worm-like runes of ever-twisting flame,

Would stay me; and the sirens of the stars,

With foam-like songs from silver fragrance wrought,

Would lure me to their crystal reefs; and moons

Where viper-eyed, senescent devils dwell,

With antic gnomes abominably wise,

Heave up their icy horns across my way.

But naught deters me from the goal ordained

By suns and eons and immortal wars,

And sung by moons and motes; the goal whose name

Is all the secret of forgotten glyphs

By sinful gods in torrid rubies writ

For ending of a brazen book; the goal

Whereat my soaring ecstasy may stand

In amplest heavens multiplied to hold

My hordes of thunder-vested avatars,

And Promethèan armies of my thought,

That brandish claspèd levins. There I call

My memories, intolerably clad

In light the peaks of paradise may wear,

And lead the Armageddon of my dreams

Whose instant shout of triumph is become

Immensity’s own music: for their feet

Are founded on innumerable worlds,

Remote in alien epochs, and their arms

Upraised, are columns potent to exalt

With ease ineffable the countless thrones

Of all the gods that are or gods to be,

And bear the seats of Asmodai and Set

Above the seventh paradise.
Supreme

In culminant omniscience manifold,

And served by senses multitudinous,

Far-posted on the shifting walls of time,

With eyes that roam the star-unwinnowed fields

Of utter night and chaos, I convoke

The Babel of their visions, and attend

At once their myriad witness. I behold

In Ombos, where the fallen Titans dwell,

With mountain-builded walls, and gulfs for moat,

The secret cleft that cunning dwarves have dug

Beneath an alp-like buttress; and I list,

Too late, the clam of adamantine gongs

Dinned by their drowsy guardians, whose feet

Have fell the wasp-like sting of little knives

Embrued With slobber of the basilisk

Or the pail Juice of wounded upas. In

Some red Antarean garden-world, I see

The sacred flower with lips of purple flesh,

And silver-Lashed, vermilion-lidded eyes

Of torpid azure; whom his furtive priests

At moonless eve in terror seek to slay

With bubbling grails of sacrificial blood

That hide a hueless poison. And I read

Upon the tongue of a forgotten sphinx,

The annulling word a spiteful demon wrote

In gall of slain chimeras; and I know

What pentacles the lunar wizards use,

That once allured the gulf-returning roc,

With ten great wings of furlèd storm, to pause

Midmost an alabaster mount; and there,

With boulder-weighted webs of dragons’ gut

Uplift by cranes a captive giant built,

They wound the monstrous, moonquake-throbbing bird,

And plucked from off his saber-taloned feet

Uranian sapphires fast in frozen blood,

And amethysts from Mars. I lean to read

With slant-lipped mages, in an evil star,

The monstrous archives of a war that ran

Through wasted eons, and the prophecy

Of wars renewed, which shall commemorate

Some enmity of wivern-headed kings

Even to the brink of time. I know the blooms

Of bluish fungus, freaked with mercury,

That bloat within the creators of the moon,

And in one still, selenic and fetor; and I know

What clammy blossoms, blanched and cavern-grown,

Are proffered to their gods in Uranus

By mole-eyed peoples; and the livid seed

Of some black fruit a king in Saturn ate,

Which, cast upon his tinkling palace-floor,

Took root between the burnished flags, and now

Hath mounted and become a hellish tree,

Whose lithe and hairy branches, lined with mouths,

Net like a hundred ropes his lurching throne,

And strain at starting pillars. I behold

The slowly-thronging corals that usurp

Some harbour of a million-masted sea,

And sun them on the league-long wharves of gold—

Bulks of enormous crimson, kraken-limbed

And kraken-headed, lifting up as crowns

The octiremes of perished emperors,

And galleys fraught with royal gems, that sailed

From a sea-fled haven.
Swifter and stranger grow

The visions: now a mighty city looms,

Hewn from a hill of purest cinnabar

To domes and turrets like a sunrise thronged

With tier on tier of captive moons, half-drowned

In shifting erubescence. But whose hands

Were sculptors of its doors, and columns wrought

To semblance of prodigious blooms of old,

No eremite hath lingered there to say,

And no man comes to learn: for long ago

A prophet came, warning its timid king

Against the plague of lichens that had crept

Across subverted empires, and the sand

Of wastes that cyclopean mountains ward;

Which, slow and ineluctable, would come

To take his fiery bastions and his fanes,

And quench his domes with greenish tetter. Now

I see a host of naked gents, armed

With horns of behemoth and unicorn,

Who wander, blinded by the clinging spells

O hostile wizardry, and stagger on

To forests where the very leaves have eyes,

And ebonies like wrathful dragons roar

To teaks a-chuckle in the loathly gloom;

Where coiled lianas lean, with serried fangs,

From writhing palms with swollen boles that moan;

Where leeches of a scarlet moss have sucked

The eyes of some dead monster, and have crawled

To bask upon his azure-spotted spine;

Where hydra-throated blossoms hiss and sing,

Or yawn with mouths that drip a sluggish dew

Whose touch is death and slow corrosion. Then

I watch a war of pygmies, met by night,

With pitter of their drums of parrot’s hide,

On plains with no horizon, where a god

Might lose his way for centuries; and there,

In wreathèd light and fulgors all convolved,

A rout of green, enormous moons ascend,

With rays that like a shivering venom run

On inch-long swords of lizard-fang.
Surveyed

From this my throne, as from a central sun,

The pageantries of worlds and cycles pass;

Forgotten splendors, dream by dream, unfold

Like tapestry, and vanish; violet suns,

Or suns of changeful iridescence, bring

Their rays about me like the colored lights

Imploring priests might lift to glorify

The face of some averted god; the songs

Of mystic poets in a purple world

Ascend to me in music that is made

From unconceivèd perfumes and the pulse

Of love ineffable; the lute-players

Whose lutes are strung with gold of the utmost moon,

Call forth delicious languors, never known

Save to their golden kings; the sorcerers

Of hooded stars inscrutable to God,

Surrender me their demon-wrested scrolls,

lnscribed with lore of monstrous alchemies

And awful transformations.
If I will

I am at once the vision and the seer,

And mingle with my ever-streaming pomps,

And still abide their suzerain: I am

The neophyte who serves a nameless god,

Within whose fane the fanes of Hecatompylos

Were arks the Titan worshippers might bear,

Or flags to pave the threshold; or I am

The god himself, who calls the fleeing clouds

Into the nave where suns might congregate

And veils the darkling mountain of his face

With fold on solemn fold; for whom the priests

Amass their monthly hecatomb of gems

Opals that are a camel-cumbering load,

And monstrous alabraundines, won from war

With realms of hostile serpents; which arise,

Combustible, in vapors many-hued

And myrrh-excelling perfumes. It is I,

The king, who holds with scepter-dropping hand

The helm of some great barge of orichalchum,

Sailing upon an amethystine sea

To isles of timeless summer: for the snows

Of Hyperborean winter, and their winds,

Sleep in his jewel-builded capital,

Nor any charm of flame-wrought wizardry,

Nor conjured suns may rout them; so he fees,

With captive kings to urge his serried oars,

Hopeful of dales where amaranthine dawn

Hath never left the faintly sighing lote

And lisping moly. Firm of heart, I fare

Impanoplied with azure diamond,

As hero of a quest Achernar lights,

To deserts filled with ever-wandering flames

That feed upon the sullen marl, and soar

To wrap the slopes of mountains, and to leap

With tongues intolerably lengthening

That lick the blenchèd heavens. But there lives

(Secure as in a garden walled from wind)

A lonely flower by a placid well,

Midmost the flaring tumult of the flames,

That roar as roars a storm-possessed sea,

Impacable for ever; and within

That simple grail the blossom lifts, there lies

One drop of an incomparable dew

Which heals the parchèd weariness of kings,

And cures the wound of wisdom. I am page

To an emperor who reigns ten thousand years,

And through his labyrinthine palace-rooms,

Through courts and colonnades and balconies

Wherein immensity itself is mazed,

I seek the golden gorget he hath lost,

On which, in sapphires fine as orris-seed,

Are writ the names of his conniving stars

And friendly planets. Roaming thus, I hear

Like demon tears incessant, through dark ages,

The drip of sullen clepsydrae; and once

In every lustrum, hear the brazen clocks

Innumerably clang with such a sound

As brazen hammers make, by devils dinned

On tombs of all the dead; and nevermore

I find the gorget, but at length I find

A sealèd room whose nameless prisoner

Moans with a nameless torture, and would turn

To hell’s red rack as to a lilied couch

From that whereon they stretched him; and I find,

Prostrate upon a lotus-painted floor,

The loveliest of all beloved slaves

My emperor hath, and from her pulseless side

A serpent rises, whiter than the root

Of some venefic bloom in darkness grown,

And gazes up with green-lit eyes that seem

Like drops of cold, congealing poison.
Hark!

What word was whispered in a tongue unknown,

In crypts of some impenetrable world?

Whose is the dark, dethroning secrecy

I cannot share, though I am king of suns,

And king therewith of strong eternity,

Whose gnomons with their swords of shadow guard

My gates, and slay the intruder? Silence loads

The wind of ether, and the worlds are still

To hear the word that flees mine audience.

In simultaneous ruin, al my dreams

Fall like a rack of fuming vapors raised

To semblance by a necromant, and leave

Spirit and sense unthinkably alone

Above a universe of shrouded stars

And suns that wander, cowled with sullen gloom,

Like witches to a Sabbath. . . . Fear is born

In crypts below the nadir, and hath crawled

Reaching the floor of space, and waits for wings

To lift it upward like a hellish worm

Fain for the flesh of cherubim. Red orbs

And eyes that gleam remotely as the stars,

But are not eyes of suns or galaxies,

Gather and throng to the base of darkness; flame

Behind some black, abysmal curtain burns,

Implacable, and fanned to whitest wrath

By raisèd wings that flail the whiffled gloom,

And make a brief and broken wind that moans

As one who rides a throbbing rack. There is

A Thing that crouches, worlds and years remote,

Whose horns a demon sharpens, rasping forth

A note to shatter the donjon-keeps of time,

Or crack the sphere of crystal. All is dark

For ages, and my toiling heart-suspends

Its clamor as within the clutch of death

Tightening with tense, hermetic rigors. Then,

In one enormous, million-flashing flame,

The stars unveil, the suns remove their cowls,

And beam to their responding planets; time

Is mine once more, and armies of its dreams

Rally to that insuperable throne

Firmed on the zenith.
Once again I seek

The meads of shining moly I had found

In some anterior vision, by a stream

No cloud hath ever tarnished; where the sun,

A gold Narcissus, loiters evermore

Above his golden image. But I find

A corpse the ebbing water will not keep,

With eyes like sapphires that have lain in hell|

And felt the hissing coals; and all the flowers

About me turn to hooded serpents, swayed

By flutes of devils in lascivious dance

Meet for the nod of Satan, when he reigns

Above the raging Sabbath, and is wooed

By sarabands of witches. But I turn

To mountains guarding with their horns of snow

The source of that befoulèd rill, and seek

A pinnacle where none but eagles climb,

And they with failing pennons. But in vain

I flee, for on that pylon of the sky

Some curse hath turned the unprinted snow to flame—

Red fires that curl and cluster to my tread,

Trying the summit’s narrow cirque. And now

I see a silver python far beneath-

Vast as a river that a fiend hath witched

And forced to flow reverted in its course

To mountains whence it issued. Rapidly

It winds from slope to crumbling slope, and fills

Ravines and chasmal gorges, till the crags

Totter with coil on coil incumbent. Soon

It hath entwined the pinnacle I keep,

And gapes with a fanged, unfathomable maw

Wherein Great Typhon and Enceladus

Were orts of daily glut. But I am gone,

For at my call a hippogriff hath come,

And firm between his thunder-beating wings

I mount the sheer cerulean walls of noon

And see the earth, a spurnèd pebble, fall—

Lost in the fields of nether stars—and seek

A planet where the outwearied wings of time

Might pause and furl for respite, or the plumes

Of death be stayed, and loiter in reprieve

Above some deathless lily: for therein

Beauty hath found an avatar of flowers-

Blossoms that clothe it as a colored flame

From peak to peak, from pole to sullen pole,

And turn the skies to perfume. There I find

A lonely castle, calm, and unbeset

Save by the purple spears of amaranth,

And leafing iris tender-sworded. Walls

Of flushèd marble, wonderful with rose,

And domes like golden bubbles, and minarets

That take the clouds as coronal-these are mine,

For voiceless looms the peaceful barbican,

And the heavy-teethed portcullis hangs aloft

To grin a welcome. So I leave awhile

My hippogriff to crop the magic meads,

And pass into a court the lilies hold,

And tread them to a fragrance that pursues

To win the portico, whose columns, carved

Of lazuli and amber, mock the palms

Of bright Aidennic forests-capitalled

With fronds of stone fretted to airy lace,

Enfolding drupes that seem as tawny clusters

Of breasts of unknown houris; and convolved

With vines of shut and shadowy-leavèd flowers

Like the dropt lids of women that endure

Some loin-dissolving ecstasy. Through doors

Enlaid with lilies twined luxuriously,

I enter, dazed and blinded with the sun,

And hear, in gloom that changing colors cloud,

A chuckle sharp as crepitating ice

Upheaved and cloven by shoulders of the damned

Who strive in Antenora. When my eyes

Undazzle, and the cloud of color fades,

I find me in a monster-guarded room,

Where marble apes with wings of griffins crowd

On walls an evil sculptor wrought, and beasts

Wherein the sloth and vampire-bat unite,

Pendulous by their toes of tarnished bronze,

Usurp the shadowy interval of lamps

That hang from ebon arches. Like a ripple

Borne by the wind from pool to sluggish pool

In fields where wide Cocytus flows his bound,

A crackling smile around that circle runs,

And all the stone-wrought gibbons stare at me

With eyes that turn to glowing coals. A fear

That found no name in Babel, flings me on,

Breathless and faint with horror, to a hall

Within whose weary, self-reverting round,

The languid curtains, heavier than palls,

Unnumerably depict a weary king

Who fain would cool his jewel-crusted hands

In lakes of emerald evening, or the field

Of dreamless poppies pure with rain. I flee

Onward, and all the shadowy curtains shake

With tremors of a silken-sighing mirth,

And whispers of the innumerable king,

Breathing a tale of ancient pestilence

Whose very words are vile contagion. Then

I reach a room where caryatids,

Carved in the form of voluptuous Titan women,

Surround a throne flowering ebony

Where creeps a vine of crystal. On the throne

There lolls a wan, enormous Worm, whose bulk,

Tumid with all the rottenness of kings,

Overflows its arms with fold on creasèd fold

Obscenely bloating. Open-mouthed he leans,

And from his fulvous throat a score of tongues,

Depending like to wreaths of torpid vipers,

Drivel with phosphorescent slime, that runs

Down all his length of soft and monstrous folds,

And creeping among the flowers of ebony,

Lends them the life of tiny serpents. Now,

Ere the Horror ope those red and lashless slits

Of eyes that draw the gnat and midge, I turn

And follow down a dusty hall, whose gloom,

Lined by the statues with their mighty limbs,

Ends in golden-roofèd balcony

Sphering the flowered horizon.
Ere my heart

Hath hushed the panic tumult of its pulses,

I listen, from beyond the horizon’s rim,

A mutter faint as when the far simoom,

Mounting from unknown deserts, opens forth,

Wide as the waste, those wings of torrid night

That shake the doom of cities from their folds,

And musters in its van a thousand winds

That, with disrooted palms for besoms, rise,

And sweep the sands to fury. As the storm,

Approaching, mounts and loudens to the ears

Of them that toil in fields of sesame,

So grows the mutter, and a shadow creeps

Above the gold horizon like a dawn

Of darkness climbing zenith-ward. They come,

The Sabaoth of retribution, drawn

From all dread spheres that knew my trespassing,

And led by vengeful fiends and dire alastors

That owned my sway aforetime! Cockatrice,

Chimera, martichoras, behemoth,

Geryon, and sphinx, and hydra, on my ken

Arise as might some Afrit-builded city

Consummate in the lifting of a lash

With thunderous domes and sounding obelisks

And towers of night and fire alternate! Wings

Of white-hot stone along the hissing wind

Bear up the huge and furnace-hearted beasts

Of hells beyond Rutilicus; and things

Whose lightless length would mete the gyre of moons—

Born from the caverns of a dying sun

Uncoil to the very zenith, half-disclosed

From gulfs below the horizon; octopi

Like blazing moons with countless arms of fire,

Climb from the seas of ever-surging flame

That roll and roar through planets unconsumed,

Beating on coasts of unknown metals; beasts

That range the mighty worlds of Alioth rise,

Afforesting the heavens with mulitudinous horns

Amid whose maze the winds are lost; and borne

On cliff-like brows of plunging scolopendras,

The shell-wrought towers of ocean-witches loom;

And griffin-mounted gods, and demons throned

On-sable dragons, and the cockodrills

That bear the spleenful pygmies on their backs;

And blue-faced wizards from the worlds of Saiph,

On whom Titanic scorpions fawn; and armies

That move with fronts reverted from the foe,

And strike athwart their shoulders at the shapes

The shields reflect in crystal; and eidola

Fashioned within unfathomable caves

By hands of eyeless peoples; and the blind

Worm-shapen monsters of a sunless world,

With krakens from the ultimate abyss,

And Demogorgons of the outer dark,

Arising, shout with dire multisonous clamors,

And threatening me with dooms ineffable

In words whereat the heavens leap to flame,

Advance upon the enchanted palace. Falling

For league on league before, their shadows light

And eat like fire the arnaranthine meads,

Leaving an ashen desert. In the palace

I hear the apes of marble shriek and howl,

And all the women-shapen columns moan,

Babbling with terror. In my tenfold fear,

A monstrous dread unnamed in any hall,

I rise, and flee with the fleeing wind for wings,

And in a trice the wizard palace reefs,

And spring to a single tower of flame,

Goes out, and leaves nor shard nor ember! Flown

Beyond the world upon that fleeing wind

I reach the gulf’s irrespirable verge,

Where fads the strongest storm for breath, and fall,

Supportless, through the nadir-plungèd gloom,

Beyond the scope and vision of the sun,

To other skies and systems.
In a world

Deep-wooded with the multi-colored fungi

That soar to semblance of fantastic palms,

I fall as falls the meteor-stone, and break

A score of trunks to atom powder. Unharmed

I rise, and through the illimitable woods,

Among the trees of flimsy opal, roam,

And see their tops that clamber hour by hour

To touch the suns of iris. Things unseen,

Whose charnel breath informs the tideless air

With spreading pools of fetor, follow me,

Elusive past the ever-changing palms;

And pittering moths with wide and ashen wings

Flit on before, and insects ember-hued,

Descending, hurtle through the gorgeous gloom

And quench themselves in crumbling thickets. Heard

Far off, the gong-like roar of beasts unknown

Resounds at measured intervals of time,

Shaking the riper trees to dust, that falls

In clouds of acrid perfume, stifling me

Beneath an irised pall.
Now the palmettoes

Grow far apart, and lessen momently

To shrubs a dwarf might topple. Over them

I see an empty desert, all ablaze

With ametrysts and rubies, and the dust

Of garnets or carnelians. On I roam,

Treading the gorgeous grit, that dazzles me

With leaping waves of endless rutilance,

Whereby the air is turned to a crimson gloom

Through which I wander blind as any Kobold;

Till underfoot the grinding sands give place

To stone or metal, with a massive ring

More welcome to mine ears than golden bells

Or tinkle of silver fountains. When the gloom

Of crimson lifts, I stand upon the edge

Of a broad black plain of adamant that reaches,

Level as windless water, to the verge

Of all the world; and through the sable plain

A hundred streams of shattered marble run,

And streams of broken steel, and streams of bronze,

Like to the ruin of all the wars of time,

To plunge with clangor of timeless cataracts

Adown the gulfs eternal.
So I follow

Between a river of steel and a river of bronze,

With ripples loud and tuneless as the clash

Of a million lutes; and come to the precipice

From which they fall, and make the mighty sound

Of a million swords that meet a million shields,

Or din of spears and armour in the wars

Of half the worlds and eons. Far beneath

They fall, through gulfs and cycles of the void,

And vanish like a stream of broken stars

into the nether darkness; nor the gods

Of any sun, nor demons of the gulf,

Will dare to know what everlasting sea

Is fed thereby, and mounts forevermore

In one unebbing tide.
What nimbus-cloud

Or night of sudden and supreme eclipse,

Is on the suns opal? At my side

The rivers run with a wan and ghostly gleam

Through darkness falling as the night that falls

From spheres extinguished. Turning, I behold

Betwixt the sable desert and the suns,

The poisèd wings of all the dragon-rout,

Far-flown in black occlusion thousand-fold

Through stars, and deeps, and devastated worlds,

Upon my trail of terror! Griffins, rocs,

And sluggish, dark chimeras, heavy-winged

After the ravin of dispeopled lands,

And harpies, and the vulture-birds of hell,

Hot from abominable feasts, and fain

To cool their beaks and talons in my blood—

All, all have gathered, and the wingless rear,

With rank on rank of foul, colossal Worms,

Makes horrent now the horizon. From the wan

I hear the shriek of wyvers, loud and shrill

As tempests in a broken fane, and roar

Of sphinxes, like relentless toll of bells

From towers infernal. Cloud on hellish cloud

They arch the zenith, and a dreadful wind

Falls from them like the wind before the storm,

And in the wind my riven garment streams

And flutters in the face of all the void,

Even as flows a flaffing spirit, lost

On the pit s undying tempest. Louder grows

The thunder of the streams of stone and bronze—

Redoubled with the roar of torrent wings

Inseparable mingled. Scarce I keep

My footing in the gulfward winds of fear,

And mighty thunders beating to the void

In sea-like waves incessant; and would flee

With them, and prove the nadir-founded night

Where fall the streams of ruin. But when I reach

The verge, and seek through sun-defeating gloom

To measure with my gaze the dread descent,

I see a tiny star within the depths-

A light that stays me while the wings of doom

Convene their thickening thousands: for the star

increases, taking to its hueless orb,

With all the speed of horror-changèd dreams,

The light as of a million million moons;

And floating up through gulfs and glooms eclipsed

It grows and grows, a huge white eyeless Face

That fills the void and fills the universe,

And bloats against the limits of the world

With lips of flame that open . . .

God’s Fool

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Sunday Evening…

I have been editing The Invisible College… close now. I have been very busy with business, to the detriment of the magazine, but clients… you know how it goes. Soon though, probably towards the end of this week for the on-line version. We will have 2 versions, the on-line version which is smaller, and the print version, larger. Details to follow in the next few days.
Radio Free Earthrites: 87.194.36.124:8000 Lots of good music going down. Avail yourselves, it is free!
Hope you had a pleasant week-end!
Gwyllm
On The Menu:

The Links

LOUISE BROOKS: ECSTASY

God’s Fool

Poetry:Drunk on the Wine of the Beloved (Poetry of Hafiz)

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The Links:

Awesome Or Off-Putting: The Mongolian Death Worm

Sleights of Mind

Tara ruins must be preserved – report

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LOUISE BROOKS: ECSTASY

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God’s Fool

-Kahlil Gibran
Once there came from the desert to the great city of Sharia a man who was a dreamer, and he had naught but his garment and staff.
And as he walked through the streets he gazed with awe and wonder at the temples and towers and palaces, for the city of Sharia was of surpassing beauty. And he spoke often to the passers-by, questioning them about their city – but they understood not his language, nor he their language.
At the noon hour he stopped before a vast inn. It was built of yellow marble, and people were going in and coming out unhindered.
“This must be a shrine,’ he said to himself, and he too went in. But what was his surprise to find himself in a hall of great splendour and a large company of men and women seated about many tables. They were eating and drinking and listening to the musicians.
‘Nay,’ said the dreamer. ‘This is no worshipping. It must be a feast given by the prince to the people, in celebration of a great event.’
At that moment a man, whom he took to be the slave of the prince, approached him, and bade him be seated. And he was served with meat and wine and most excellent sweets.
When he was satisfied, the dreamer rose to depart. At the door he was stopped by a large man magnificently arrayed.
‘Surely this is the prince himself,’ said the dreamer in his heart, and he bowed to him and thanked him.
Then the large man said in the language of the city:
‘Sir, you have not paid for your dinner.’ And the dreamer did not understand, and again thanked him heartily. Then the large man bethought him, and he looked more closely upon the dreamer. And he saw that he was a stranger, clad in but a poor garment, and that indeed he had not wherewith to pay for his meal. Then the large man clapped his hands and called – and there came four watchmen of the city. And they listened to the large man. Then they took the dreamer between them, and they were two on each side of him. And the dreamer noted the ceremoniousness of their dress and of their manner and he looked upon them with delight. ‘These,’ said he, ‘are men of distinction.’
And they walked all together until they came to the House of Judgement and they entered.
The dreamer saw before him, seated upon a throne, a venerable man with flowing beard, robed majestically. And he thought he was the king. And he rejoiced to be brought before him.
Now the watchmen related to the judge, who was the venerable man, the charge against the dreamer, and the judge appointed two advocates, one to present the charge and the other to defend the stranger. And the advocates rose, the one after the other, and delivered each his argument. And the dreamer thought himself to be listening to addresses of welcome, and his heart filled with gratitude to the king and the prince for all that was done for him.
Then sentence was passed upon the dreamer, that upon a tablet about his neck his crime should be written, and that he should ride through the city on a naked horse, with a trumpeter and a drummer before him. And the sentence was carried out forthwith.
Now as the dreamer rode through the city upon the naked horse, with the trumpeter and the drummer before him, the inhabitants of the city came running forth at the sound of the noise, and when they saw him they laughed one and all, and the children ran after him in companies from street to street. And the dreamer’s heart was filled with ecstasy, and his eyes shone upon them. For to him the tablet was a sign of the king’s blessing and the procession was in his honour.
Now as he rode, he saw among the crowd a man who was from the desert like himself and his heart swelled with joy, and he cried out to him with a shout:
‘Friend! Friend! Where are we? What city of the heart’s desire is this? What race of lavish hosts, who feast the chance guest in their palaces, whose princes companion him, whose kings hangs a token upon his breast and opens to him the hospitality of a city descended from heaven?’
And he who was also of the desert replied not. He only smiled and slightly shook his head. And the procession passed on. And the dreamer’s face was uplifted and his eyes were overflowing with light.

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Poetry:Drunk on the Wine of the Beloved (Poetry of Hafiz)

Look at This Beauty
The beauty of this poem is beyond words.

Do you need a guide to experience the heat of the sun?
Blessed is the brush of the painter who paints

Such beautiful pictures for his virgin bride.
Look at this beauty. There is no reason for what you see.

Experience its grace. Even in nature there is nothing so fine.
Either this poem is a miracle, or some sort of magic trick.

Guided either by Gabriel or the Invisible Voice, inside.
No one, not even Hafiz, can describe with words the Great Mystery.

No one knows in which shell the priceless pearl does hide.


Writing in Code
O morning breeze, bring your happy face as soon as you can

To the Beloved’s Street!
You are the Messenger of Mystery, and now I know I am on the

Right path. So don’t give me orders, but urge me gently on.
Winebringer, give me some of your reddest wine.

As my soul is slipping from my hands.
Let me tie all my hope to Your woven gold belt.

This diet of reason I’ve been on has led me nowhere.

That waistline of Yours traces a divine subtlety. Now I know.
From where I sit, the sight of Your sword is a sure sign of drought,

So take me captive and slay me with water and buckets of ice.
I have written these words in code, made only for Your eyes.

Please take them, and read them right away!
For Hafiz, speaking Turkish and Arabic are like talking in the same tongue:

He tells Love’s story in every language that he knows!


Worthless
A rose that isn’t the Beloved’s face is worthless;

A spring that is not made of wine is worthless too.
The fences around the fields and the breeze blowing in gardens

Without the Beloved’s tulip cheek are worth nothing and without grace.
What use are sugary lips and roses that look like God,

Without His kiss or smothering embrace?
The dance of the swaying cypress and the rapture of the rose,

Without the nightingale’s songs, are worthless.
O gardener, every picture that the hands of intellect have drawn

Is useless unless they have traced Your face.
So, if you are drinking wine or sitting in the garden with roses

Instead of seeking the Beloved, then you are wasting time.
Hafiz, your life is nothing more than a tarnished old coin,

Traded again and again for others to deface. Don’t you have

Something better you can do?

-All Poems Translated by Thomas Rain Crowe

A wee bit of Rock…

A few videos and some poetry around the world of rock music. A break from the trance, and world. Some of my favourites, I hope you enjoy,
Blessings
Gwyllm

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The Linkage:

8th Circuit upholds ban on in-class Bible distribution

A Boycott Of Israel: Something Has Changed

Out-of-body experience recreated

Druids and witches honour executed girl’s spirit

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Music Videos That I like….

Black Rebel Motorcycle Club-Weapon Of Choice

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Some of our Local Heroes….
The Dandy Warhols- Bohemian like You

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Wonderful Sense of Humour….
The Flaming Lips – Yoshimi Battles The Pink Robots [Live]

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BRMC again. Great Band!
Black Rebel Motorcycle Club – We’re All in Love

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Poetry: Jim Carroll

Paregoric Babies
Clocks blue seconds fold over me

slow as swamp dreams I feel

heavy like metal shade pre-dawn thickness
I sit
in my chair of nods shivering

from a sickness I took years to perfect
dark paddling in the wave membrane

the moneky woman’s dream steams
are places of shy creatures, head infants

I had born on a whim and abandoned…my eye
drips the strain in the sweet March air, frozen

pure as my blood refuses to flow…

stilled, sweat that shines the breath of my poem


Fear And Trembling
To play Segovia

upon waking

is the highest I

might ever aspire to might

even shoot down the pain

dreams these hands

shake colorless they

can’t foreget and

in that way just can’t defend
sun stirred

in coffee

by condensed air spoons
and
on the bathroom floor on the porcelain there
blue blood
from the terrace the reservoir

evaporates in the violet tubes of

morning air, chokes miniature landscapes…

none of these processes fail me
only the flower
too distant to imagine even…
though you sleep through…
sunken eyes radiate the bed
empties the frost

from the bars and windows
pouting torn bending image
I watch the children you breathe dissolve

I see the plain girl the plain print gown
then I figured out what was real

blue blood
remember? I noticed the morning and its sound
I noticed the scar

on your wrist as

the palms rise

to catch each tear


The Blue Pill

I took the blue pill this morning
I got new angles on the trees across the driveway
Timmie the bear

does his little roll on the rug
and at night

a sound gathers the tiny ambulances

from their homes
it is distant and hollow
a little like the sound

of a perfetly tuned ocarina.


Love Poem (Later)

for Rise
The little bonus

of my hand on your breast

makes a bus seem so useful

when some rain begins to open.
then cloud waves cracked sun shafts

when the sky began to whistle

and I was thinking about it all night

just watching it move from my eye to my hand.
it’s not very meaningless

the changes one makes lying down

it’s almost the way a mountain feels

when it becomes a star

The Holding Pattern…

I have been trying to get to the story about Rowan’s adventures down to Ashland, at the Oregon Shakespeare Festival… Almost there, but this is a nice sojourn along the way.
Very busy, working at 3 different locations which is a bit wearing. I hope to get sometime off soon to get up the road to visit with my dad, who at 87 is now having some problems walking about. He is a tough one, but his hips are playing up. I pray I have his drive at his age. Amazing really.
Talked to Mike Crowley today, it was most pleasant. Whilst we were talking a raging mad man came down the road. Mary says he was around last night as well. Wild times on the block…
Craziness this month with communications, etc. Does anyone know what the astrological aspects are?
Bright Blessings,
Gwyllm
On The Menu:

The Linkage

A Greek Folktale: The Fox and her Child

Ancient Greek Poetry….

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The Linkage:

In Google Earth, a Service for Scanning the Heavens

Egypt footprint ‘could be oldest’

The Worlds’ Oldest Piece of Chewing Gum?

Swatlando… and this is where our tax money goes…

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A Greek Folktale: The Fox and her Child
Along time ago there lived deep in a forest a fox and her child. On a cold winter’s night the fox and her child ventured out to find something to eat.
Walking through the forest they fox and her child could find nothing to eat and the mother began to loose hope. What would she feed her child she thought? She feared that soon they would perish.
The fox and her child walked on and on and finally at a far distance they could see a fire and slowly they creped towards it. The mother was hesitant as she knew that it was people who had alit the fire and that could mean danger for her and her child.
Even in her fear the mother wished to play a prank on the child and from the far distance lifted her hands up to warm herself from the fire. The child then looked at the mother and said, “Mother what are you doing?” The mother replied, “I’m warming myself.”
A short while passed an the child then lifted its’ hands as well copying the mother. The mother looking at her child asked, “What are you doing?” to which the child replied “Warming myself”. With its’ actions the child showed that it was just as smart as its’ mother if not smarter. The mother then giggled realizing that her child had replied to her in kind.

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Ancient Greek Poetry….

There is a saying about virtue:
She nestles in rough untrodden rocks

And reigns a divine, sacred land.

Not all mortals can see her.

Only those,
whose burning desire in their heart

leads them to the greatest deeds

-Simonides

Rough is the road to happiness
A lot of sweat put the immortal gods

to the forefront of the virtue reaching endeavor.

Long and hard and painful

the road to happiness in the begining.

But when you get there,

it becomes so easy

and pleasant that you forget

all the hardships that preceded.

-Hesiod


My lyre sings only songs of love
I, too, wish to sing of heroic deeds

(about the Atreides, and about Kadmus),

but the lyre’s strings

can only produce sounds of love.

Recently, I changed the strings,

and then the lyre itself,

and tried to sing of the feats of Hercules,

but still the lyre kept singing songs of love.

So, fare well, you heroes!

because my lyre sings only songs of love.

-Anacreon


In praise of Justice
I praise the all-seeing , shine-faced Dike

who sits beside the throne of Zeus

and from heaven she oversees

the life and conduct of all mankind,

coming upon the unjust as just avenger

and bringing close the opposites

on the basis of truth and equality.

Because not all evil thoughts, urging men

towards acquisition of more in unjust ways,

are easily discernible.
But you, enemy of the wrong doers,

immediately come upon them and punish,

while being good with the righteous.
Come, goddess, be fair with the fair minded

Till the destined end of life comes.

-Orphic hymn

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Samsara… Nirvana….

Identity of the world (samsara) and nirvana
Mind is the origin of all things.

Mind is the universal seed,

Both samsara and nirvana spring forth from it.
As is nirvana, so is samsara.

Do not think there is any distinction.

Yet it possesses no single nature

For I know it as quite pure.
Here there is no beginning, no middle, no end,

Neither samsara nor nirvana.

In this state of highest bliss

There is neither self nor other.

Whatever you see, that is it,

In front, behind, in all the ten directions.
One should not think of molecules or atoms;

It is this supreme bliss that pours forth unceasingly as existence.
Do not sit at home, do not go to the forest,

But recognize mind wherever you are.

When one abides in complete and perfect enlightenment,

When samsara and where is nirvana?


Unity of self and other

“This is myself and this is another.”

Be free of this bond which encompasses you about,

and your own self is thereby released.

Everything is Buddha without exception.
Do not discriminate, but see things as one,

Making no distinction of families.
Look and listen, touch and eat,

smell, wander, sit and stand,

Renounce the vanity of discussion,

Abandon thought and be not moved from singleness.

Abandon thought and be just like a child.
Do not then conceive differences in yourself.

When there is no distinction between body, speech and mind,

Then the true nature of the Innate shines forth.
Liberation through indulgence
I have visited in my wanderings shrines and other places of pilgrimage,

But I have not seen another shrine blissful like my own body.
Eat and drink, indulge the senses,

Fill the mandala (with offerings) again and again,

By things like these you’ll gain the world beyond.
Enjoying the world of sense, one is undefiled by the world of sense.

One plucks the lotus without touching the water.

So the yogin who has gone to the root of things

Is not enslaved by the senses although he enjoys them.
Even as water entering water

Has the same savour,

So faults and virtues are accounted the same

As there is no opposition between them.

The supreme bliss of orgasm
There is neither passion nor absence of passion.

Seated beside her own, her mind destroyed,

Thus I have seen the yogini.
That blissful delight that consists between lotus [vagina] and vajra [thunderbolt, ie, penis],

Who does not rejoice there?

This moment may be the bliss of means, or of both wisdom and means . .

It is profound, it is vast.

it is neither self nor other . . .

Even as the moon makes light in black darkness,

So in one moment the supreme bliss removes all defilement.

When the sun of suffering has set,

Then arises this bliss, this lord of the stars.

It creates with continuous creativity,

And of this comes the mandala circle [of the cosmos].

Gain purification in bliss supreme,

For here lies final perfection.
Critique of meditation
Thought bound brings bondage, and released brings release,

there’s no doubt of that.
When bound, it dashes in all directions,

But released, it stays still.

Consider the camel, friend.

I see there a similar paradox.
“One fixes the eyes, obstructs the thought, restrains the breath.

That is the teaching of our lord and master.”

But when the flow of his breath is quite motionless,

And the yogin is dead, what then?
Critique of asceticism
The Jain monks mock the Way with their appearance,

With their long nails and their filthy clothes,

Or naked and dishevelled hair,

Enslaving themselves with their doctrine of release.

——–

The purification of the intellect (Cittavisuddhiprakarana)
As a clear crystal assumes

The colour of another object,

So the jewel of the mind is colored

With the hue of what it imagines.
The jewel of the mind is naturally devoid

Of the colour of these ideas.

Originally pure, unoriginated,

Impersonal, and without stain.
So with all one’s might, one should do

Whatever fools condemn,

And, since one’s mind is pure,

Dwell in union with one’s divinity.
The mystics, pure of mind,

Dally with lovely girls,

Infatuated with the poisonous flame of passion,

That they may be set free from desire . . .
The mystic duly dwells

On the manifold merits of his divinity

He delight in thoughts of passion,

And by the enjoyment of passion is set free.
As a washerman uses dirt

to wash clean a garment,

So, with impurity,

The wise man makes himself pure…

Bicycle… Bicycle…

Saturday Morning… about to take Rowan to his job, and go back to work ourselves… Rowan’s cousin Jake rolled in yesterday around 7:30, having missed his train back to Olympia. He hung with us for the evening (watching ‘The 300′) and I got him down to the station this morning. Jake is growing into a wonderful young man. He arrived back from Hawaii Monday with his dad Peter. They had a nice 3 week stay on the big island….
It seems the world is topsy-turvy lately. This rich are getting bailed out (again) while the not so rich are having to scramble. I wonder how long the arcade of mirrors can keep going?
The whole corn scenario with bio-fuels is such a boondoggle. Food prices up, and really corn will not do the trick. Look at this: The Ethanol Scam: One of America’s Biggest Political Boondoggles (thanks to Peter Webster for pointing this out..)
Bicycles anyone? The World Of Bicycles! Time to get them out if ya got one… and if you don’t have one, get a used one. Good for the environment, good for you, and the world slowssss down.
One Love,
Gwyllm
On The Menu:

Wilco

Ponderables

Bicycle Quotes

Bicycle Poems
Let’s change it together!

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My old friend and ex-bandmate Nels Cline playing with:

Wilco – What Light

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Ponderables:
“Here’s to the crazy ones. The misfits. The rebels. The trouble-makers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules, and they have no respect for the status-quo. You can quote them, disagree with them, glorify, or vilify them. But the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.”

– Apple Computers, from ‘Think Different’ advertising campaign
“Everyone knew it was impossible, except for one idiot who went ahead and did it”

– Marcel Pagnol, film maker, 1895-1974
“Argue for your limitations, and sure enough, they’re yours”

– Richard Bach, from Illusions
“Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. Concerning all acts of initiative and creation, there is one elementary truth the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then providence moves too. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues from the decision, raising in one’s favor all manner of unforeseen incidents, meetings and material assistance which no man could have dreamed would have come his way. Whatever you can do or dream you can, begin it. Boldness has genius, power and magic in it. Begin it now.”

– William Hutchinson Murray
“Don’t just have a nice day, Create Yourself a Great Day!”

–Anonymous

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Bicycle Quotes:
“Here we have a serious problem: America is addicted to oil.”

– President George W Bush, State of the Union, 31 January 2006
“Every time I see an adult on a bicycle, I no longer despair for the human race.”

– H G Wells
“On Earth the problem had been with cars. The disadvantages involved in pulling lots of black sticky slime out of the ground where it had been safely hidden out of harm’s way, turning it into tar to cover the land with, smoke to fill the air with and pouring the rest into the sea, all seemed to outweigh the advantages of being able to get more quickly from one place to another — particularly when the place you arrived at has probably become, as a result of this, very similar to the place you had left, i.e., covered with tar, full of smoke, and short of fish.” —

– Douglas Adams, The Restaurant at the End of the Universe
“People are looking for places where they’re not constantly being confronted with cars. It’s just like non-smokers seeking smoke-free space.”

– Franziska Eichstaedt-Bohlig, German Green Party
“Watch any TV show, listen to any radio program, look through any magazine or newspaper and you will come across ads showing how cars will make you cool, sexy, popular, respected, at one with nature, safe, etc. The car and oil industries spend billions of dollars each year to promote a benign image of driving, but the function of all this is to assure profits and manipulate consumers, and nothing more.”

– Go By Bicycle
“If you see someone you know while riding, it’s easy to stop and say hello. Bicycles create public space, enhance street life and build a sense of community”

– Go By Bicycle

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Bicycle Poetry….

“The Endless Ride”
The farm dog runs beside me as I pedal on my way

Redwings chirp above my head, I guess to what they say

Three thousand mile a summer, I’m riding all I can

The sun shines down upon me, it has made my body tan

If I can just keep riding, thru wind and rain and sun

I might return to that special place, where I think that I begun

– Harley Kilby

Flutterbye”
Circle upon circles,

The cycleman moves,

One pump up and one pump down.

Only orange and yellow butterflies mark his passing.

Sun-day-glo Supreme!

– John Loesch
“I wrote this in my head on a short 3-day tour on my way back home – it was a gorgeous day and at one point I was literally surrounded by a 100 yard cloud of butterflies.”

Bicycle Poem
There were cathedrals falling out of your eyes

And your arms were the handlebars

I held in an abbreviated dream of crushed petals

Strewn across the limpid avenues.
I said, “I have poems for you”

But my words were lost in the wind.

I said, “I love you”

And you drifted into sleep.
And so I said nothing and rode you in and out of the rooms

Where we had stretched the boundaries of the soul

Like an endless sheet

And I felt you waking up between my legs.

– Noelle Kocot


Bicycle Haiku
Pedaling on streets

full with traffic, and drivers,

not always seeing

you on their right, on your steed.

Make no sudden move, or die.

One, bike, two, bikes, three

bikes, more! Six bikes, seven bikes,

my garage can not

hold more! What a huge amount!

Time for an Ebay account!
-Kiril Kundurazieff

Treading Water…

When facing a single tree, if you look at a single one of its red leaves, you will not see all the others. When the eye is not set on one leaf, and you face the tree with nothing at all in mind, any number of leaves are visible to the eye without limit. But if a single leaf holds the eye, it will be as if the remaining leaves were not there.

– (Takuan Soto)

I have not gotten all the pictures worked on from Rowan’s adventures south…

Lots of projects going, pressed for time. Some nice selections for today, I hope you enjoy!
Gwyllm
On The Menu:

The Quotes

Make a Difference

Poetry: William Butler Yeats…
Bright Blessings!

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The Quotes:
However young,

The seeker who sets out upon the way

Shines bright over the world.

-(Buddha)
Without the tao,

Kindness and compassion are replaced by law and justice;

Faith and trust are supplanted by ritual and ceremony.

-(Lao Tzu)
In the history of Chinese civilisation, no significant scientific advances came as a result of Confucian studies. They were scholastics, and a scholastic in those times was one who went by the book, who believed what the ancient text or the ancient scriptures said, and who studied them and became proficient in them like a rabbi or a Christian theologian.
But mystics have never been very interested in theology. Mystics are interested in direct experience, and therefore – although you may laugh at them and say they are not scientific – they are empirical in their approach. And the taoists, being mystics, were the only great group of ancient Chinese people who seriously studied nature. They were interested in its principles from the beginning, and their books are full of analogies between the taoist way of life and the behaviour of natural forces seen in water, wind, or plants and rocks.

-(Alan Watts)
As a bee gathering nectar does not harm or disturb the colour and fragrance of the flower; so do the wise move through the world.

– (Buddha)

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Make a Difference
Once upon a time there was a wise man who used to go to the ocean to do his writing. He had a habit of walking on the beach before he began his work. One day he was walking along the shore. As he looked down the beach, he saw a human figure moving like a dancer. He smiled to himself to think of someone who would dance to the day. So he began to walk faster to catch up. As he got closer, he saw that it was a young man and the young man wasn’t dancing, but instead he was reaching down to the shore, picking up something and very gently throwing it into the ocean. As he got closer he called out,”Good morning! What are you doing?” The young man paused, looked up and replied, “Throwing starfish in the ocean.” “I guess I should have asked, why are you throwing starfish in the ocean?” “The sun is up and the tide is going out. And if I don’t throw them in they’ll die.” “But, young man, don’t you realize that there are miles and miles of beach and starfish all along it. You can’t possibly make a difference!” The young man listened politely. Then bent down, picked another starfish and threw it into the sea, past the breaking waves and said, “It made a difference for that one.”

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Poetry: William Butler Yeats…

Crazy Jane On God
That lover of a night

Came when he would,

Went in the dawning light

Whether I would or no;

Men come, men go;

All things remain in God.
Banners choke the sky;

Men-at-arms tread;

Armoured horses neigh

In the narrow pass:

All things remain in God.
Before their eyes a house

That from childhood stood

Uninhabited, ruinous,

Suddenly lit up

From door to top:

All things remain in God.
I had wild Jack for a lover;

Though like a road

That men pass over

My body makes no moan

But sings on:

All things remain in God.


The Gyres
The gyres! the gyres! Old Rocky Face, look forth;

Things thought too long can be no longer thought,

For beauty dies of beauty, worth of worth,

And ancient lineaments are blotted out.

Irrational streams of blood are staining earth;

Empedocles has thrown all things about;

Hector is dead and there’s a light in Troy;

We that look on but laugh in tragic joy.

What matter though numb nightmare ride on top,

And blood and mire the sensitive body stain?

What matter? Heave no sigh, let no tear drop,

A-greater, a more gracious time has gone;

For painted forms or boxes of make-up

In ancient tombs I sighed, but not again;

What matter? Out of cavern comes a voice,

And all it knows is that one word “Rejoice!’

Conduct and work grow coarse, and coarse the soul,

What matter? Those that Rocky Face holds dear,

Lovers of horses and of women, shall,

From marble of a broken sepulchre,

Or dark betwixt the polecat and the owl,

Or any rich, dark nothing disinter

The workman, noble and saint, and all things run

On that unfashionable gyre again.


The Two Trees
Beloved, gaze in thine own heart,

The holy tree is growing there;

From joy the holy branches start,

And all the trembling flowers they bear.

The changing colours of its fruit

Have dowered the stars with metry light;

The surety of its hidden root

Has planted quiet in the night;

The shaking of its leafy head

Has given the waves their melody,

And made my lips and music wed,

Murmuring a wizard song for thee.

There the Joves a circle go,

The flaming circle of our days,

Gyring, spiring to and fro

In those great ignorant leafy ways;

Remembering all that shaken hair

And how the winged sandals dart,

Thine eyes grow full of tender care:

Beloved, gaze in thine own heart.

Gaze no more in the bitter glass

The demons, with their subtle guile.

Lift up before us when they pass,

Or only gaze a little while;

For there a fatal image grows

That the stormy night receives,

Roots half hidden under snows,

Broken boughs and blackened leaves.

For ill things turn to barrenness

In the dim glass the demons hold,

The glass of outer weariness,

Made when God slept in times of old.

There, through the broken branches, go

The ravens of unresting thought;

Flying, crying, to and fro,

Cruel claw and hungry throat,

Or else they stand and sniff the wind,

And shake their ragged wings; alas!

Thy tender eyes grow all unkind:

Gaze no more in the bitter glass.
________

The sage works anonymously,

But does not wait around for praise.

-(Lao Tzu)

Back To The Northlands…

Arrived late yesterday from picking up Rowan from his 2 weeks in Ashland… some 600 miles of driving over the weekend. I-5, does not improve with age… Driving no longer holds much attraction for me. Way to much traffic. We saw 2 terrific accidents; one heading south, and one coming north. People are driving way too fast!
It was nice being back in the Siskiyous… and suffice to say, Rowan came back a transformed young man from his 2 week intensive. (More on this tomorrow) The details are really something…
Bonus: We did get to spend time with our friends Randy & Deidre and their daughter Baylie in the hills above Medford. We all had a most wonderful time! From swimming under the stars, watching the Leonids streak across the sky… to sitting by the outdoor fire pit watching the deer parade back up the hills….
Randy and Deirdre recently moved south from Portland (well, last August) and moved into their new home in March. They have some 5 acres up to the north of Medford along a wonderful ridge line. Supremely quiet, and some of the best views of the Siskiyous to be seen.
Gotta hop, more later. (with Pics!)
Gwyllm
On The Menu:

The Links

Relying on Joy

Poetry: Algernon Charles Swinburne
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The Links:

How Bronze Age man enjoyed his pint

Ancient forest found in Hungary

She’s behind you!

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Relying on Joy

At the time of Buddha, there lived an old beggar woman called “Relying on Joy”. She used to watch the kings, princes, and people making offerings to Buddha and his disciples, and there was nothing she would have liked more than to be able to do the same. So she went out begging, but at the end of a whole day all she had was one small coin. She took it to the oil-merchant to try to buy some oil. He told her that she could not possibly buy anything with so little. But when he heard that she wanted it to make an offering to Buddha, he took pity on her and gave her the oil she wanted. She took it to the monastery, where she lit a lamp. She placed it before Buddha, and made this wish:”I have nothing to offer but this tiny lamp. But through this offering, in the future may I be blessed with the lamp of wisdom. May I free all beings from their darkness. May I purify all their obstructions, and lead them to enlightenment.”

That night the oil in all the other lamps went out. But the beggar woman’s lamp was still burning at dawn, when Buddha’s disciple Maudgalyayana came to collect all the lamps. When he saw that one was still alight, full of oil and with a new wick, he thought,”There’s no reason why this lamp should still be burning in the day time,” and he tried to blow it out. But it kept on burning. He tried to snuff it out with his fingers, but it stayed alight. He tried to smother it with his robe, but still it burned on. The Buddha had been watching all along, and said, “Maudgalyayana, do you want to put out that lamp? You cannot. You cannot even move it, let alone put it out. If you were to pour the water from all ocean over this lamp, it still wouldn’t go out. The water in all the rivers and the lakes of the world could not extinguish it. Why not? Because this lamp was offered with devotion and with purity of heart and mind. And that motivation has made it of tremendous benefit.” When Buddha had said this, the beggar woman approached him, and he made a prophesy that in the future she would become a perfect buddha, call “Light of the Lamp.”

So it is our motivation, good or bad, that determines the fruit of our actions.

__

Poetry: Algernon Charles Swinburne

For A Picture
That nose is out of drawing. With a gasp,

She pants upon the passionate lips that ache

With the red drain of her own mouth, and make

A monochord of colour. Like an asp,

One lithe lock wriggles in his rutilant grasp.

Her bosom is an oven of myrrh, to bake

Love’s white warm shewbread to a browner cake.

The lock his fingers clench has burst its hasp.

The legs are absolutely abominable.

Ah! what keen overgust of wild-eyed woes

Flags in that bosom, flushes in that nose?

Nay! Death sets riddles for desire to spell,

Responsive. What red hem earth’s passion sews,

But may be ravenously unripped in hell?


Fragoletta
O Love! what shall be said of thee?

The son of grief begot by joy?

Being sightless, wilt thou see?

Being sexless, wilt thou be

Maiden or boy?

I dreamed of strange lips yesterday

And cheeks wherein the ambiguous blood

Was like a rose’s–yea,

A rose’s when it lay

Within the bud.

What fields have bred thee, or what groves

Concealed thee, O mysterious flower,

O double rose of Love’s,

With leaves that lure the doves

From bud to bower?

I dare not kiss it, lest my lip

Press harder than an indrawn breath,

And all the sweet life slip

Forth, and the sweet leaves drip,

Bloodlike, in death.

O sole desire of my delight!

O sole delight of my desire!

Mine eyelids and eyesight

Feed on thee day and night

Like lips of fire.

Lean back thy throat of carven pearl,

Lest thy mouth murmur like the dove’s;

Say, Venus hath no girl,

No front of female curl,

Among her Loves.

Thy sweet low bosom, thy close hair,

Thy straight soft flanks and slenderer feet,

Thy virginal strange air,

Are these not over fair

For Love to greet?

How should he greet thee? what new name,

Fit to move all men’s hearts, could move

Thee, deaf to love or shame,

Love’s sister, by the same

Mother as Love?

Ah sweet, the maiden’s mouth is cold,

Her breast-blossoms are simply red,

Her hair mere brown or gold,

Fold over simple fold

Binding her head.

Thy mouth is made of fire and wine,

They barren bosom takes my kiss

And turns my soul to thine

And turns thy lip to mine,

And mine it is.

Thou hast a serpent in thine hair,

In all the curls that close and cling;

And ah, thy breast-flower!

Ah love, thy mouth too fair

To kiss and sting!

Cleave to me, love me, kiss mine eyes,

Satiate thy lips with loving me;

Nay, for thou shalt not rise;

Lie still as Love that dies

For love of thee.

Mine arms are close about thine head,

My lips are fervent on thy face,

And where my kiss hath fed

Thy flower-like blood leaps red

To the kissed place.

O bitterness of things too sweet

O broken singing of the dove!

Love’s wings are over fleet,

And like the panther’s feet

The feet of Love.


Love and Sleep
Lying asleep between the strokes of night

I saw my love lean over my sad bed,

Pale as the duskiest lily’s leaf or head,

Smooth-skinned and dark, with bare throat made to bite,

Too wan for blushing and too warm for white,

But perfect-coloured without white or red.

And her lips opened amorously, and said–

I wist not what, saving one word–Delight.

And all her face was honey to my mouth,

And all her body pasture to mine eyes;

The long lithe arms and hotter hands than fire,

The quivering flanks, hair smelling of the south,

The bright light feet, the splendid supple thighs

And glittering eyelids of my soul’s desire.

Year Of The Goddess Part 2

A rather large entry…. The first part touches on our son Rowan…
On The Menu:

Michael Stearns – Planetary Unfolding

Witches and Wizards and Irish Folk-Lore (W.B. Yeats)

Poetry: Year Of The Goddess (Uttering Her Name)- Part 2

Nemezis – Species

Art: From Australia – Deirdre O’Reilly
I hope you like this edition….. Gwyllm

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Yesterday (the 8th of August) was Rowan’s 17th Birthday! He has been studying at the Ashland Shakespearean Festival for the last week and a half. The house has been unusually quiet since he has been gone!
I had a phone call from him today, and he is doing quite well. He has been up at 5:30 daily (a first) and going to midnight every day pretty much. He told me about the performances that he has attended, and he is brimming over with enthusiasm about the new skills he is learning. He picked up a new script from one of the plays, and I get a sneaking suspicion that he may be directing it for his senior project…
Here he is last month with Dale Pendell at dinner… A wonderful night of conversations!

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MICHAEL STEARNS – PLANETARY UNFOLDING

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Witches and Wizards and Irish Folk-Lore (W.B. Yeats)
Ireland was not separated from general European speculation when much of that was concerned with the supernatural. Dr. Adam Clarke tells in his unfinished autobiography how) when he was at school in Antrim towards the end of the eighteenth century, a schoolfellow told him of Cornelius Agrippa’s book on Magic and that it had to be chained or it would fly away of itself. Presently he heard of a farmer who had a copy and after that made friends with a wandering tinker who had another. Lady Gregory and I spoke of a friend’s visions to an old countryman. He said “he must belong to a society”; and the people often attribute magical powers to Orangemen and to Freemasons, and I have heard a shepherd at Doneraile speak of a magic wand with Tetragramaton Agla written upon it. The visions and speculations of Ireland differ much from those of England and France, for in Ireland, as in Highland Scotland, we are never far from the old Celtic mythology; but there is more likeness than difference. Lady Gregory’s story of the witch who in semblance of a hare, leads the hounds such a dance, is the best remembered of all witch stories. It is told, I should imagine, in every countryside where there is even a fading memory of witchcraft. One finds it in a sworn testimony given at the trial of Julian Cox, an old woman indicted for witchcraft at Taunton in Somersetshire in 1663 and quoted by Joseph Glanvill. “The first witness was a huntsman, who swore that he went out with a pack of hounds to hunt a hare, and not far from Julian Cox her house he at last started a hare: the dogs hunted her very close, and the third ring hunted her in view, till at last the huntsman perceiving the hare almost spent and making towards a great bush, he ran on the other side of the bush to take her up and preserve her from the dogs; but as soon as he laid hands on her, it proved to be Julian Cox, who had her head grovelling on the ground, and her globes (as he expressed it) upward. He knowing her, was so affrighted that his hair on his head stood on end; and yet spake to her, and ask’d her what brought her there; but she was so far out of breath that she could not make him any answer; his dogs also came up full cry to recover the game, and smelled at her and so left off hunting any further. And the huntsman with his dogs went home presently sadly affrighted.” Dr. Henry More, the Platonist, who considers the story in a letter to Glanvill, explains that Julian Cox was not turned into a hare, but that “Ludicrous Daemons exhibited to the sight of this huntsman and his dogs, the shape of a hare, one of them turning himself into such a form, another hurrying on the body of Julian near the same place,” making her invisible till the right moment had come. “As I have heard of some painters that have drawn the sky in a huge landscape, so lively, that the birds have flown against it, thinking it free air, and so have fallen down. And if painters and jugglers, by the tricks of legerdemain can do such strange feats to the deceiving of the sight, it is no wonder that these aerie invisible spirits have far surpassed them in all such prestigious doings, as the air surpasses the earth for subtlety.” Glanvill has given his own explanation of such cases elsewhere. He thinks that the sidereal or airy body is the foundation of the marvel, and Albert de Rochas has found a like foundation for the marvels of spiritism. “The transformation of witches,” writes Glanvill, “into the shapes of other animals … is very conceivable; since then, ’tis easy enough to imagine that the power of imagination may form those passive and pliable vehicles into those shapes,” and then goes on to account for the stories where an injury, say to the witch hare. is found afterwards upon the witch’s body precisely as a French hypnotist would account for the stigmata of a saint. “When they feel the hurts in their gross bodies, that they receive in their airy vehicles, they must be supposed to have been really present, at least in these latter, and ’tis no more difficult to apprehend, how the hurts of those should be translated upon their other bodies, than how diseases should be inflicted by the imagination, or how the fancy of the mother should wound the foettis, as several credible relations do attest.”
All magical or Platonic writers of the times speak much of the transformation or projection of the sidereal body of witch or wizard. Once the soul escapes from the natural body, though but for a moment, it passes into the body of air and can transform itself as it please or even dream itself into some shape it has not willed.
“Chameleon-like thus they their colour change,

And size contract and then dilate again.”
One of their favourite stories is of some famous man, John Haydon says Socrates, falling asleep among his friends, who presently see a mouse running from his mouth and towards a little stream. Somebody lays a sword across the stream that it may pass, and after a little while it returns across the sword and to the sleeper’s mouth again. When he awakes he tells them that he has dreamed of himself crossing a wide river by a great iron bridge.
But the witch’s wandering and disguised double was not the worst shape one might meet in the fields or roads about a witch’s house. She was not a true witch unless there was a compact (or so it seems) between her and an evil spirit who called himself the devil, though Bodin believes that he was often, and Glanvill always, “some human soul forsaken of God,” for “the devil is a body politic.” The ghost or devil promised revenge on her enemies and that she would never want, and she upon her side let the devil suck her blood nightly or at need.
When Elizabeth Style made a confession of witchcraft before the Justice of Somerset in 1664, the Justice appointed three men, William Thick and William Read and Nicholas Lambert, to watch her, and Glanvill publishes an affidavit of the evidence of Nicholas Lambert. “About three of the clock in the morning there came from her head a glistering bright fly, about an inch in length which pitched at first in the chimney and then vanished.” Then two smaller flies came and vanished. “H; looking steadfastly then on Style, perceived her countenance to change, and to become very black and ghastly and the fire also at the same time changing its colour; whereupon the Examinant, Thick and Read, conceiving that her familiar was then about her, looked to her poll, and seeing her hair shake very strangely, took it up and then a fly like a great miller flew out from the place and pitched on the table board and then vanished away. Upon this the Examinant and the other two persons, looking again in Style’s poll found it very red and like raw beef. The Examinant ask’d her what it was that went out of her poll, she said it was a butterfly, and asked them why they had not caught it. Lambert said, they could not. I think so too, answered she. A little while after the informant and the others, looking again into her poll found the place to be of its former colour. The Examinant asked again what the fly was, she confessed it was her familiar and that she felt it tickle in her poll, and that was the usual time for her familiar to come to her.” These sucking devils alike when at their meal, or when they went here and there to do her will or about their own business, had the shapes of pole-cat or cat or greyhound or of some moth or bird. At the trials of certain witches in Essex in 1645 reported in the English state trials a principal witness was one “Matthew Hopkins, gent.” Bishop Hutchinson, writing in 1730, describes him as he appeared to those who laughed at witchcraft and had brought the witch trials to an end. “Hopkins went on searching and swimming poor creatures till some gentlemen, out of indignation of the barbarity, took him, and tied his own thumbs and toes as he used to tie others, and when he was put into the water he himself swam as they did. That cleared the country of him and it was a great pity that they did not think of the experiment sooner.” Floating when thrown into the water was taken for a sign of witchcraft. Matthew Hopkins’s testimony, however, is uncommonly like that of the countryman who told Lady Gregory that he had seen his dog and some shadow fighting. A certain Mrs. Edwards of Manintree in Essex had her hogs killed by witchcraft, and “going from the house of the said Mrs. Edwards to his own house, about nine or ten of the clock that night, with his greyhound with him, he saw the greyhound suddenly give a jump, and run as she had been in full course after a hare; and that when this informant made haste to see what his greyhound so eagerly pursued, he espied a white thing, about the bigness of a kitlyn, and the greyhound standing aloof from it; and that by and by the said white imp or kitlyn danced about the grey-hound, and by all likelihood bit off a piece of the flesh of the shoulder of the said greyhound; for the greyhound came shrieking and crying to the informant, with a piece of flesh torn from her shoulder. And the informant further saith, that coming into his own yard that night, he espied a black thing proportioned like a cat, only it was thrice as big, sitting on a strawberry bed, and fixing the eyes on this informant, and when he went to-wards it, it leaped over the pale towards this informant, as he thought, but ran through the yard, with his greyhound after it, to a great gate, which was underset with a pair of tumble strings, and did throw the said gate wide open, and then vanished; and ‘he said greyhound returned again to this informant, shaking and trembling exceedingly.” At the same trial Sir Thomas Bowes, Knight, affirmed “that a very honest man of Manintree, whom he knew would not speak an untruth affirmed unto him, ‘hat very early one morning, as he passed by the said Anne West’s door” (this is the witch on trial) “about four o’clock, it being a moonlight night, and perceiving her door to be open so early in the morning, looked into the house and presently there came three or four little things, in the shape of black rabbits, leaping and skipping about him, who, having a good stick in his hand, struck at them, thinking to kill them, but could not; but at last caught one of them in his hand, and holding it by the body of it, he beat the head of it against his stick, intending to beat out the brains of it; but when he could not kill it that way, he took the body of it in one hand and the head of it in another, and endeavoured to wring off the head; and as he wrung and stretched the neck of it, it came out between his hands like a lock of wool; yet he would not give over his intended purpose, but knowing of a spring not far off, he went to drown it; but still as he went he fell down and could not go, but down he fell again, so that he at last crept upon his hands and knees till he came at the water, and holding it fast in his hand, he put his hand down into the water up to the elbow, and held it under water a good space till he conceived it was drowned, and then letting go his hand, it sprung out of the water up into the air, and so vanished away.” However, the sucking imps were not always invulnerable for Glanvill tells how one John Monpesson, whose house was haunted by such a familiar, “seeing some wood move that was in the chimney of a room, where he was, as if of itself, discharged a pistol into it after which they found several drops of blood on the hearth and in divers places of the stairs.” I remember the old Aran man who heard fighting in the air and found blood in a fish-box and scattered through the room, and I remember the measure of blood Odysseus poured out for the shades.
The English witch trials are like the popular poetry of England, matter-of-fact and unimaginative. The witch desires to kill some one and when she takes the devil for her husband he as likely as not will seem dull and domestic. Rebecca West told Matthew Hopkins that the devil appeared to her as she was going to bed and told her he would marry her. He kissed her but was as cold as clay, and he promised to be “her loving husband till death,” although she had, as it seems, but one leg. But the Scotch trials are as wild and passionate as is the Scottish poetry, and we find ourselves in the presence of a mythology that differs little, if at all, from that of Ireland. There are orgies of lust and of hatred and there is a wild shamelessness that would be fine material for poets and romance writers if the world should come once more to half-believe the tale. They are divided into troops of thirteen, with the youngest
witch for leader in every troop, and though they complain that the embraces of the devil are as cold as ice, the young witches prefer him to their husbands. He gives them money, but they must spend it quickly, for it will be but dry cow dung in two circles of the clock. They go often to Elfhame or Faeryland and the mountains open before them and as they go out and in they are terrified by the “rowtling and skoylling” of the great “elf bulls.” They sometimes confess to trooping in the shape of cats and to finding upon their terrestrial bodies when they awake in the morning the scratches they had made upon one another in the night’s wandering, or should they have wandered in the images of hares the bites of dogs. Isobell Godie who was tried at Loclilay in 1662 confessed that “We put besoms in our beds with our husbands till we return again to them… and then we would fly away where we would be, even as straws would fly upon a highway. We will fly like straws when we please; wild straws and corn straws will be horses to us, and we put them betwixt our feet and say horse and hillock in the devil’s name. And when any see these straws in a whirlwind and do not sanctify themselves, we may shoot them dead at our pleasure.” When they kill people, she goes on to say, the souls escape them “but their bodies remain with us and will fly as horses to us all as small as straws.” It is plain that it is the “airy body” they take possession of; those “animal spirits” perhaps which Henry More thought to be the link between soul and body and the seat of all vital function. The trials were more unjust than those of England, where there was a continual criticism from sceptics; torture was used again and again to distort confessions, and innocent people certainly suffered; some who had but believed too much in their own dreams and some who had but cured the sick at some vision’s prompting. Alison Pearson who was burnt in 1588 might have been Biddy Early or any other knowledge-able woman in Ireland today. She was convicted “for haunting and repairing with the Good Neighbours and queen of Elfhame, these divers years and bypast, as she had confessed in her depositions, declaring that she could not say readily how long She was with them; and that she had friends in that court who were of her own blood and who had great acquaintance of the queen of Elfhame. That when she went to bed she never knew where she would be carried before dawn.” When they worked cures they had the same doctrine of the penalty that one finds in Lady Gregory’s stories. One who made her confession before James I. was convicted for “taking the sick party’s pains and sicknesses upon herself for a time and then translating them to a third person.”
II
There are more women than men mediums today; and there have been or seem to have been more witches than wizards. The wizards of the sixteenth and seventeenth centuries relied more upon their conjuring book than the witches whose visions and experiences seem but half voluntary, and when voluntary called up by some childish rhyme:
Hare, hare, God send thee care;

I am in a hare’s likeness now,

But I shall be a woman even now;

Hare, hare, God send thee care.
More often than not the wizards were learned men, alchemists or mystics, and if they dealt with the devil at times, or some spirit they called by that name, they had amongst them ascetics and heretical saints. Our chemistry, our metallurgy, and our medicine are often but accidents that befell in their pursuit or the philosopher’s stone, the elixir of life. They were bound together in secret societies and had, it may be, some forgotten practice for liberating the soul from the body and sending it to fetch and carry them divine knowledge. Cornelius Agrippa in a letter quoted by Beaumont, has hints of such a practice. Yet like the witches, they worked many wonders by the power of the imagination, perhaps one should say by their power of up vivid pictures in the mind’s eye. The Arabian philosophers have taught, writes Beaumont, “that the soul by the power the imagination can perform what it pleases; as penetrate heavens, force the elements, demolish mountains, raise valleys to mountains, and do with all material forms as it pleases.”
He shewed hym, er he wente to sopeer,

Pores tes, parkes ful of wilde deer;

Ther saugh he hertes with hir hornes hye,

The gretteste that evere were seyn with ye.
***
Tho saugh he knyghtes justing in a playn;

And after this, he dide hym swich plaisaunce,

That he hym shewed his lady on a daunce

On which hymself he daunced, as hym thoughte.

And whan this maister, that this magyk wroughte,

Saugh it was tyme, he clapte his handes two,

And, farewel! al our revel was ago.
One has not as careful a record as one has of the works of witches, for but few English wizards came before the court, the only society for psychical research in those days. The translation, however, of Cornelius Agrippa’s De Occulta Philosophia in the seventeenth century, with the addition of a spurious fourth book full of conjurations, seems to have filled England and Ireland with whole or half wizards. In 1703, the Reverend Arthur Bedford of Bristol, who is quoted by Sibley in his big book on astrology, wrote to the Bishop of Gloucester telling how a certain Thomas Perks had been to consult him. Thomas Perks lived with his father, a gunsmith, and devoted his leisure to mathematics, astronomy, and the discovery of perpetual motion. One day he asked the clergyman if it was wrong to commune with spirits, and said that he himself held that “there was an innocent society with them which a man might use, if he made no compacts with them, did no harm by their means, and were not curious in prying into hidden things, and he himself had discoursed with them and heard them sing to his great satisfaction.” He then told how it was his custom to go to a crossway with lantern and candle consecrated for the purpose, according to the directions in a book he had, and having also consecrated chalk for making a circle. The spirits appeared to him “in the likeness of little maidens about a foot and a half high … they spoke with a very shrill voice like an ancient woman” and when he begged them to sing, “they went to some distance behind a bush from whence he could hear a perfect concert of such exquisite music as he never before heard; and in the upper part he heard something very harsh and shrill like a reed but as it was managed did give a particular grace to the rest.” The Reverend Arthur Bedford refused an introduction to the spirits for himself and a friend and warned him very solemnly. Having some doubt of his sanity, he set him a difficult mathematical problem, but finding that he worked it easily, concluded him sane. A quarter of a year later the young man came again, but showed by his face and his eyes that he was very ill and lamented that he had not followed the clergyman’s advice for his conjurations would bring him to his death. He had decided to get a familiar and had read in his magical book what he should do. He was to make a book of virgin parchment, consecrate it, and bring it to the cross-road, and having called up his spirits, ask the first of them for its name and write that name on the first page of the book and then question another and write that name on the second page and so on till he had enough familiars. He had got the first name easily enough and it was in Hebrew, but after that they came in fearful shapes, lions and bears and the like, or hurled at him halls of fire. He had to stay there among those terrifying visions till the dawn broke and would not be the better of it till he died. I have read in some eighteenth century book whose name I cannot recall of two men who made a magic circle and who invoked the spirits of the moon and saw them trampling about the circle as great bulls, or rolling about it as flocks of wool. One of Lady Gregory’s story-tellers considered a flock of wool one of the worst shapes that a spirit could take.
There must have been many like experimenters in Ireland. An Irish alchemist called Butler was supposed to have made successful transmutations in London early in the eighteenth century, and in the Life of Dr. Adam Clarke, published in 1833, are several letters from a Dublin maker of stained glass describing a transmutation and a conjuration into a tumbler of water of large lizards. The alchemist was an unknown man who had called to see him and claimed to do all by the help of the devil “who was the friend of all ingenious gentlemen.”

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Year Of The Goddess (Uttering Her Name)- Part 2
(8) Barefoot
Tá an ghealach ina luí ar a droim

Glan ar meisce

Coimeádann sí na héin ina ndúiseacht

I dteanga iasachta atá a ngiob geab

Sníonn abhainn airgeadúil in aghaidh na fána,

Iompraíonn scáil na sceiche gile léi,

Taoi amuigh ag siúl, ní foláir, cosnochta
The moon lies on her back

Mad drunk

Keeping the birds awake

They chat in a foreign tongue

A silvery river flows up the slope

Bearing with it the reflection of a fairy bush

You must be out walking, in Your bare feet


(9) Snow on the foothills
Nuair a leánn sneachta na mbunchnoc

Fanann Do ghile linn

Ní istigh ná lasmuigh Duit

Ach i ngach cearn den chruinne

Is i mbólaí nár aimsíodh fós
When the snow of the foothills vanishes

Your brightness stays

Neither inside nor outside are You

But in all the universe

And expanses not yet known


(10) She
Ise

Mise

Mise

Ise

She

me

me

She


(11) Your nakedness
Chomh geal sin

Nach gcorraíonn suáilce ná duáilce ionam
Sea, Taoi nocht os mo chomhair

Ach nach bhfuil an féar nocht?

Tá an ghealach nocht

Nocht atá an drúcht

Is ní siocair pheaca dom iad.

Tusa nár pheacaigh riamh! A ghile!

Conas a pheacóinnse?
So bright

Neither virtue nor vice stirs in me
Yes, You stand naked before me

But is the grass not naked?

The moon is naked

Naked the dew

They are not occasions of sin.

You who never sinned! Bright being!

How could I?


(12) April Gusts
Beireann Tú orm.

Mothallaíonn Tú mé.

Analaíonn Tú tríom.
You catch me.

You tousle me.

Breathe through me.


(13) Spring Showers
Táim im líbín Agat.

Ar maos Ionat.

Ní bhead im ghaineamhlach

Go deo arís.
You have drowned me.

I am awash in You.

Never again

Will I be a desert.


(14) Your summer
Ní sheasfad é

Ní sheasfad do shamhradhsa

Dófar m’inchinn

Ina gualach dubh

Chun portráid Díot a bhreacadh
I won’t be able for it

I won’t be able for Your summer

My brains will fry

Will turn to charcoal

To sketch Your portrait


(15) Miracle
Ba mhór an mhíorúilt í.

Bhís le clos go soiléir

Im choiscéimeanna

Bhís le feiscint

I m’anáil
It was a great miracle.

You were heard clearly

In my footsteps

You were visible

In my breath

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Gabriel Rosenstock

is the author/translator of over 100 books, including 12 volumes of poetry in Irish and a number of volumes of bilingual haiku. A member of Aosdana, the Irish Academy of Arts and Letters, he has given readings in Europe, the US, India, Australia and Japan. He has translated into Irish the selected poems of, among others, Francisco X. Alarcon, S. Heaney, G. Grass, W M Roggeman, Said, M. Augustin, P. Huchel, G. Trakl, G. Heym, H. Schertenleib and his Irish-language versions of haiku masters Issa, Buson, Shiki, Santoka and others are much loved in his native country.
The selections form Uttering Her Name are addressed to Dar Óma, a Celtic goddess, daughter of OGHMA who gave the gift of writing to the Celts. The communication to Dar Óma at times seems addressed an impersonal God and, at others, to someone immediate, felt, touched. Gabriel Rosenstock describes the work as neo-bhakti and, indeed, it has a strong feel of some of the great bhakti poetry, like that of Mirabai.

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Nemezis – Species

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Year Of The Goddess… (Part 1)

Ah dear Ones….
I have been jammed entirely trying to get things in place for the coming days… Dealing with customers, and working straight through the weekend. Turfing has taken the back burner to a degree for the first time in 2 1/2 years, and it has been a grief for me that I have not been as present… Editing the magazine, jumping through hoops…
Please check out one of my latest pieces on:

West Cork Writers: Tantric Gymnast…
But, and I say BUT…. here are a few exceptional bits for you.

On The Menu:

The Unquiet Dead

The Poetry Of Gabriel Rosenstock… (Gaelic With English Translations…)

Tales Of Brave Ulysses

Art: From Australia – Deirdre O’Reilly (originally from Belfast….)
That is it my lovelies… more soon, I promise!
Gwyllm

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The Unquiet Dead

-Lady Gregory

A good many years ago when I was but beginning my study of the folk-lore of belief, I wrote somewhere that if by an impossible miracle every trace and memory of Christianity could be swept out of the world, it would not shake or destroy at all the belief of the people of Ireland in the invisible world, the cloud of witnesses, in immortality and the life to come. For them the veil between things seen and unseen has hardly thickened since those early days of the world when the sons of God mated with the daughters of men; when angels spoke with Abraham in Hebron or with Columcille in the oakwoods of Derry, or when as an old man at my own gate told me they came and visited the Fianna, the old heroes of Ireland, “because they were so nice and so respectable.” Ireland has through the centuries kept continuity of vision, the vision it is likely all nations possessed in the early days of faith. Here in Connacht there is no doubt as to the continuance of life after death. The spirit wanders for a while in that intermediate region to which mystics and theologians have given various names, and should it return and become visible those who loved it will not be afraid, but will, as I have already told, put a light in the window to guide the mother home to her child, or go out into the barley gardens in the hope of meeting a son. And if the message brought seems hardly worth the hearing, we may call to mind what Frederic Myers wrote of more instructed ghosts:
“If it was absurd to listen to Kepler because he bade the planets move in no perfect circles but in undignified ellipses, because he hastened and slackened from hour to hour what ought to be a heavenly body’s ideal and unwavering speed; is it not absurder still to refuse to listen to these voices from afar, because they come stammering and wandering as in a dream confusedly instead of with a trumpet’s call? Because spirits that bending to earth may undergo perhaps an earthly bewilderment and suffer unknown limitations, and half remember and hall forget?”
And should they give the message more clearly who knows if it would be welcome? For the old Scotch story goes that when S. Columcille’s brother Dobhran rose up from his grave and said, “Hell is not so bad as people say,” the Saint cried out, “Clay, clay on Dobhran!” before he could tell any more.
I was told by Mrs. Dennehy:
Those that mind the teaching of the clergy say the dead go to Limbo first and then to Purgatory and then to hell or to heaven. Hell is always burning and if you go there you never get out; but these that mind the old people don’t believe, and I don’t believe, that there is any hell. I don’t believe God Almighty would make Christians to put them into hell afterwards.
It is what the old people say, that after death the shadow goes wandering, and the soul is weak, and the body is taking a rest. The shadow wanders for a while and it pays the debts it had to pay, and when it is free it puts out wings and flies to Heaven.
An Aran Man:
There was an old man died, and after three days he appeared in the cradle as a baby; they knew him by an old look in his face, and his face being long and other things. An old woman that came into the house saw him, and she said, “He won’t be with you long, he had three deaths to die, and this is the second,” and sure enough he died at the end of six years.
Mrs. Martin:
There was a man beyond when I lived at Ballybron, and it was said of him that he was taken away-up before God Almighty. But the blessed Mother asked for grace for him for a year and a day. So he got it. I seen him myself, and many seen him, and at the end of the year and a day he died. And that man ought to be happy now anyway. When my own poor little girl was drowned in the well, I never could sleep but fretting, fretting, fretting. But one day when one of my little boys was taking his turn to serve the Mass he stopped on his knees without getting up. And Father Boyle asked him what did he see and he looking up. And he told him that he could see his little sister in the presence of God, and she shining like the sun. Sure enough that was a vision He had sent to comfort us. So from that day I never cried nor fretted any more.
A Herd:
Do you believe Roland Joyce was seen? Well, he was. A man I know told me he saw him the night of his death, in Esserkelly where he had a farm, and a man along with him going through the stock. And all of a sudden a train came into the field, and brought them both away like a blast of wind.
And as for old Parsons Persse of Castleboy, there’s thousands of people has seen him hunting at night with his horses and his hounds and his bugle blowing. There’s no mistake at all about him being there.
An Aran Woman:
There was a girl in the middle island had died, and when she was being washed, and a priest in the house, there flew by the window the whitest bird that ever was seen. And the priest said to the father: “Do not lament, unless what you like, your child’s happy for ever!”
Mrs. Casey:
Near the strand there were two little girls went out to gather cow-dung. And they sat down beside a bush to rest themselves, and there they heard a groan Corning from under the ground. So they ran home as fast as they could. And they were told when they went again to bring a man with them.
So the next time they went they brought a man with them, and they hadn’t been sitting there long when they heard the saddest groan that ever you heard. So the man bent down and asked what was it. And a voice from below said, “Let some one shave me and get me out of this, for I was never shaved after dying.” So the man went away, and the next day he brought soap and all that was needful and there he found a body lying laid out on the grass. So he shaved it, and with that wings came and carried it up to high heaven.
A Chimney-sweep:
I don’t believe in all I hear, or I’d believe in ghosts and faeries, with all the old people telling you stories about them and the priests believing in them too. Surely the priests believe in ghosts, and tell you that they are souls that died in trouble. But I have been about the country night and day, and I remember when I used to have to put my hand out at the top of every chimney in Coole House; and I seen or felt nothing to frighten me, except one night two rats caught in a trap at Roxborough; and the old butler came down and beat me with a belt for the scream I gave at that. But if I believed in any one coming back, it would be in what you often hear, of a mother coming back to care for her child.
And there’s many would tell you that every time you see a tree shaking there’s a ghost in it
Old Lambert of Dangan was a terror for telling stories; he told me long ago how he was near the Piper’s gap on Ballybrit racecourse, and he saw one riding to meet him, and it was old Michael Lynch of Ballybrista, that was dead long before, and he never would go on the racecourse again. And he had heard the car with headless horses driving through Loughrea. From every part they are said to drive, and the place they are all going to is Benmore, near Loughrea, where there is a ruined dwelling-house and an old forth. And at Mount Mahon a herd told me the other day he often saw old Andrew Mahon riding about at night. But if I was a herd and saw that I’d hold my tongue about it.
Mrs. Casey:
At the graveyard of Drumacoo often spirits do he seen. Old George Fitzgerald is seen by many. And when they go up to the stone he’s sitting on, he’ll be sitting somewhere else.
There was a man walking in the wood near there, and he met a woman, a stranger, and he said “Is there anything I can do for you?” For he thought she was
some countrywoman gone astray. “There is,” says she. “Then come home with me,” says he, “and tell me about it.” “I can’t do that,” says she, “but what you can do is this, go tell my friends I’m in great trouble, for twenty times in my life I missed going to church, and they must say twenty Masses for me now to deliver me, but they seem to have forgotten me. And another thing is,” says she, “there’s some small debts I left and they’re not paid, and those are helping to keep me in trouble.” Well. the man went on and he didn’t know what in the world to do, for he couldn’t know who she was, for they are not permitted to tell their name. But going about visiting at country houses he used to tell the story, and at last it came out she was one of the Shannons. For at a house he was telling it at they remembered that an old woman thev had. died a year ago, and that she used to be running un little debts unknown to them. So they made inquiry at Findlater’s and at another shop that’s done away with now, and they found tnat sure enough she had left some small debts, not more than ten shillings in each, and when she died no more had been said about it. So they paid these and said the Masses, and shortly after she appeared to the man again. “God bless you now,” she said, “for what you did for me, for now I’m at peace.”
A Tinker’s Daughter:
I heard of what happened to a family in the town. One night a thing that looked like a goose came in. And when they said nothing to it, it went away up the stairs with a noise like lead. Surely if they had questioned it, they’d have found it to be some soul in trouble.
And there was another soul came back that was in trouble because of a ha’porth of salt it owed.
And there was a priest was in trouble and appeared after death, and they had to say Masses for him, because he had done some sort of a crime on a widow.
Mrs. Farley:
One time myself I was at Killinan, at a house of the Clancys’ where the father and mother had died, but it was well known they often come to look after the children. I was walking with another girl through the fields there one evening and I looked up and saw a tall woman dressed all in black, with a mantle of some sort, a wide one, over her head, and the waves of the wind were blowing it off her, so that I could hear the noise of it. All her clothes were black, and had the appearance of being new. And I asked the other girl did she see her, and she said she did not. For two that are together can never see such things, but only one of them. So when I heard she saw nothing I ran as if for my life, and the woman seemed to be coming after me, till I crossed a running stream and she had no power to cross that. And one time my brother was stopping in the same house, and one night about twelve o’clock there came a smell in the house like as if all the dead people were there. And one of the girls whose father and mother had died got up out of her bed, and began to put her clothes on, and they had to lock the doors to stop her from going away out of the house.
There was a woman I knew of that after her death was kept for seven years in a tree m Kinadyfe, and for seven years after that she was kept under the arch of the little bridge beyond Kilchriest, with the water running under her. And whether there was frost or snow she had no shelter from it) not so much as the size of a leaf.
At the end of the second seven years she came to her husband, and he passing the bridge on the way home from Loughrea, and when he felt her near him he was afraid, and he didn’t stop to question her, but hurried on.
So then she came in the evening to the house of her own little girl. But she was afraid when she saw her, and fell down in a faint. And the woman’s sister’s child was in the house, and when the little girl told her what she saw, she said “You must surely question her when she comes again.” So she came again that night, but the little girl was afraid again when she saw her and said nothing. But the third night when she came the sister’s child, seeing her own little girl was afraid, said “God bless you, God bless you.” And with that the woman spoke and said “God bless you for saying that.” And then she told her all that had happened her and where she had been all the fourteen years. And she took out of her dress a black silk handkerchief and said: “I took that from my husband’s neck the day I met him on the road from Loughrea, and this very night I would have killed him, because he hurried away and would not stop to help me, but now that you have helped me I’ll not harm him. But bring with you to Kilmaeduagh, to the graveyard, three cross sticks with wool on them, and three glasses full of salt, and have three Masses said for me; and I’ll appear to you when I am at rest.” And so she did; and it was for no great thing she had done that trouble had been put upon her.
John Cloran:
That house with no roof was made a hospital of in the famine, and many died there. And one night my father was passing by and he saw some one standing all in white, and two men beside him, and he thought he knew one of the men and spoke to him and said “Is that you, Martin?” But he never spoke nor moved. And as to the thing in white, he could not say was it man or woman, but my father never went by that place again at night.
The last person buried in a graveyard has the care of all the other souls until another is to he buried, and then the soul can go and shift for itself. It may be a week or a month or a year, but watch the place it must till another soul comes.
There was a man used to be giving short measure, not giving the full yard, and one time after his death there was a man passing the river and the horse he had would not go into it. And he heard the voice of the tailor saying from the river he had a message to send to his wife, and to tell her not to be giving short measure, or she would be sent to the same place as him-self. There was a hymn made about that.
There was a woman lived in Rathkane, alone in the house, and she told me that one night something came and lay over the bed and gave three great moans. That was all ever she heard in the house.
The shadows of the dead gather round at Samhain time to see is there any one among their friends saying a few Masses for them.
An Islander:
Down there near the point, on the 6th of March, 1883, there was a curragh upset and five boys were drowned. And a man from County Clare told me that he was on the coast that day, and that he saw them walking towards him on the Atlantic.
There is a house down there near the sea, and one day the woman of it was sitting by the fire, and a little girl came in at the door, and a red cloak about her, and she sat down by the fire. And the woman asked her where did she come from, and she said that she had just come from Connemara. And then she went out, and when she was going out the door she made herself known to her sister that was standing in it, and she called out to the mother. And when the mother knew it was the child she had lost near a year before, she ran out to call her, for she wouldn’t for all the world to have not known her when she was there. But she was gone and she never came agam.
There was this boy’s father took a second wife, and he was walking home one evening, and his wife behind him, and there was a great wind blowing, and he kept his head stooped down because of the seaweed coming blowing into his eyes. And she was about twenty paces behind, and she saw his first wife come and walk close beside him, and he never saw her, having his head down, but she kept with him near all the way. And when they got borne, she told the husband who was with him, and with the fright she got she was bad in her bed for two or three day–do you remember that, Martin? S
he died after, and he has a third wife taken now.
I believe all that die are brought among them, except maybe an odd old person.
A Kildare Woman:
There was a woman I knew sent into the Rotunda Hospital for an operation. And when she was going she cried when she was saying good-bye to her cousin that was a friend of mine, for she felt in her that she would not come back again. And she put her two arms about her going away and said, “If the dead can do any good thing for the living, I’ll do it for you.” And she never recovered, but died in the hospital. And within a few weeks something came on her cousin, my friend, and they said it was her side that was paralysed, and she died. And many said it was no common illness, but that it was the dead woman that had kept to her word.
A Connemara Man:
There was a boy in New York was killed by rowdies, they killed him standing against a lamp-post and he was frozen to it, and stood there till morning. And it is often since that time he was seen in the room and the passages of the house where he used to be living.
And in the house beyond a woman died, and some other family came to live in it; but every night she came back and stripped the clothes off them, so at last they went away.
When some one goes that owes money, the weight of the soul is more than the weight of the body, and it can’t get away and keeps wandering till some one has courage to question it.
Mrs. Casey:
My grandmother told my mother that in her time at Cloughhallymore, there was a woman used to appear in the churchyard of Rathkeale, and that many boys and girls and children died with the fright they got when they saw her.
So there was a gentleman living near was very sorry for all the children dying, and he went to an old woman to ask her was there any way to do away with the spirit that appeared. So she said if any one would have courage to go and to question it, he could do away with it. So the gentleman went at midnight and waited at the churchyard, and he on his horse, and had a sword with him. So presently the shape appeared and he called to it and said, “Tell me what you are?” And it came over to him, and when he saw the face he got such a fright that he turned the horse’s head and galloped away as hard as he could. But after galloping a long time he looked down and what did he see beside him but the woman running and her hand on the horse. So he took his sword and gave a slash at her, and cut through her arm, so that she gave a groan and vanished, and he went on home.
And when he got to the stable and had the lantern lighted, you may think what a start he got when he saw the hand still holding on to the horse, and no power could lift it off. So he went into the house and said his prayers to Almighty God to take it off. And all night long, he could hear moaning and crying about the house. And in the morning when he went out the hand was gone, but all the stable was splashed with blood. But the woman was never seen in those parts again.
A Seaside Man:
And many see the faeries at Knock and there was a carpenter died, and he could be heard all night in his shed making coffins and carts and all sorts of things, and the people are afraid to go near it. There were four boys from Knock drowned five years ago, and often now they are seen walking on the strand and in the fields and about the village.
There was a man used to go out fowling, and one day his sister said to him, “Whatever you do don’t go out tonight and don’t shoot any wild-duck or any birds you see flying-for tonight they are all poor souls travelling.”
An Old Man in Galway Workhouse:
Burke of Carpark’s son died, but he used often to be seen going about afterwards. And one time a herd of his father’s met with him and he said, “Come tonight and help us against the hurlers from the north, for they have us beat twice, and if they beat us a third time, it will be a bad year for Ireland.”
It was in the daytime they had the hurling match through the streets of Gaiway. No one could see them, and no one could go outside the door while it lasted, for there went such a whirl-wind through the town that you could not look through the window.
And he sent a message to his father that he would find some paper he was looking for a few days before, behind a certain desk, between it and the wall, and the father found it there. He would not have believed it was his son the herd met only for that.
A Munster Woman:
I have only seen them myself like dark shadows, but there’s many can see them as they are. Surely they bring away the dead among them.
There was a woman in County Limerick that died after her baby being born. And all the people were in the house when the funeral was to be, crying for her. And the cars and the horses were out on the road. And there was seen among them a carriage full of ladies, and with them the woman was sitting that they were crying for, and the baby with her, and it dressed.
And there was another woman I knew of died, and left a family, and often after, the people saw her in their dreams, and always in rich clothes, though all the clothes she had were given away after she died, for the good of her soul, except maybe her shawl. And her husband married a serving girl after that, and she was hard to the children, and one night the woman came back to her, and had like to throw her out of the window in her nightdress, till she gave a promise to treat the children well, and she was afraid not to treat them well after that.
There was a farmer died and he had done some man out of a saddle, and he came back after to a friend, and gave him no rest till he gave a new saddle to the man he had cheated.
Airs. Casey:
There was a woman my brother told me about and she had a daughter that was red-haired. And the girl got married when she was under twenty, for the mother had no man to tend the land, so she thought best to let her go. And after her baby being born, she never got strong but stopped in the bed, and a great many doctors saw her but did her no good.
And one day the mother was at Mass at the chapel and she got a start, for she thought she saw her daughter come in to the chapel with the same shawl and clothes on her that she had be-fore she took to the bed, but when they came out from the chapel, she wasn’t there. So she went to the house, and asked was she after going out, and what they told her was as if she got a blow, for they said the girl hadn’t ten minutes to live, and she was dead before ten minutes were out And she appears now sometimes; they see her drawing water from the well at night and bringing it into the house, but they find nothing there in the morning.
A Connemara Man:
There was a man had come back from Boston, and one day he was out in the bay, going towards Aran with £3 worth of cable he was after getting from McDonagh’s store in Gaiway. And he was steering the boat, and there were two turf-boats along with him, and all in a minute they saw he was gone, swept off the boat with a wave and it a dead calm.
And they saw him come up once, straight up as if he was pushed, and then he was brought down again and rose no more.
And it was some time after that a friend of his in Boston, and that was coming home to this place, was in a crowd of people out there. And he saw him coming to him and he said, “I heard that you were drowned,” and the man said, “I am not dead, but I was brought here, and when you go home, bring these three guineas to McDonagh in Galway for it’s owned him for the cable I got from him.” And he put the three guineas in his hand and vanished away.
An Old Army Man:
I have seen hell myself. I had a sight of it one time in a vision. It had a very high wall around it, all of metal, and an archway in the wall, and a straight walk into it, just like what would be leading into a gentleman’s orchard, but the edges were not trimmed with box but
with red-hot metal. And inside the wall there were cross walks, and I’m not sure what there was to the right, but to the left there was five great furnaces and they full of souls kept there with great chains. So I turned short and went away; and in turning I looked again at the wall and I could see no end to it.
And another time I saw purgatory. It seemed to be in a level place and no walls around it, but it all one bright blaze, and the souls standing in it And they suffer near as much as in hell only there are no devils with them there and they have the hope of heaven.
And I heard a call to me from there “Help me to come out of this!” And when I looked it was a man I used to know in the army, an Irishman and from this country, and I believe him to be a descendant of King O’Connor of Athenry. So I stretched out my hand first but then I called out “I’d be burned in the flames before I could get within three yards of you.” So then he said, “Well, help me with your prayers,” and so I do.
____________

The Poetry Of Gabriel Rosenstock…
Le Breis is Míle Bliain
Mo ghrá Thú!

Gach soicind.

Nuair a chorraíonn an ghaoth an féar

Lingim Chugat ionam

Id bharróg dhorcha soilsím

Is mé Aimhirghin – cé eile? –

Mholas T’ainm thar chách

For More than a Thousand Years
I love You!

Every second

When wind rustles the grass –

Now and tomorrow –

I leap to You in me

In your dark embrace I shine

I am Amergin – who else –

I have praised Your name over all.


Introduction to Year of the Goddess
Why not envision a new eco-poetics grounded in a heritage thousands of years old which upholds that everything in the universe is sacred?

Francisco X. Alarcón
Space, time and Borges now are leaving me …

J L Borges
The progress of an artist is a continual self-sacrifice, a continual extinction of the personality.

T S Eliot

BLIAIN AN BHANDÉ

YEAR OF THE GODDESS
Gabriel Rosenstock
Note
One does not often think of the tripartite goddess who gave her blessed name to Ireland – Éire, Banba, Fódla – not to mention other goddesses who have left their trace on the landscape, Danu of the Paps of Danu for instance.
Devotional poetry in India goes by the name of bhakti. In the heel of the hunt, a bhakta does not really adore or pine for any god or goddess; as with Mirabai’s love affair with Krishna, or Muktabai singing her own glistening Self; what is sought and what is praised is the brightness of eternal brightness, our shared Self, knowing neither birth nor death.
Some words in this poem sequence are ‘shaded’ to allow for another reading of a line, or a faint echo, a game much cherished by the Celtic poets of yore. Thus, the reader sees the word as the world when written as world and encounters bhakti invocations such as ma (mother) hidden in the word mad!

– GR

(1) You are in me

A bhé luisneach

A ghrian gan choinne i mí Feabhra

A bhláth roimh am

Soilsíonn Tú an oíche

Titeann Tú id réalta reatha

Sprais i ndiaidh spraise

Is tá mo spéirse anois lom
Taoi ionam

Brightest being

In sun-surprised February

Flower out of season

You illuminate the night

A falling star

Shower after shower

My sky is empty now
You are in me

(2) From each and every pore
As gach póir Díot scallann an ghrian

Ar Do dhamhsa gan chríoch

Taobh dorcha na gealaí is geal

Má osclaíonn Tú do bhéal

Éalóidh réaltaí, canfaidh iomainn Duit

Is Tusa iadsan

Ealaí ag eitilt go gasta ar gcúl

Conas a shamhlóinn barróg Uait

Mura bpléascfainn Id réaltbhuíon?
From each and every pore look how the sun beams

On your eternal dance

The dark side of the moon is bright

If you open Your mouth

Stars will escape and chant their hymns for You

You are they

Swiftly swans fly backwards

How can I imagine Your embrace

Without exploding in Your galaxy?


(3) From clear air
As aer glan a tháinís

As spéir íon

Ár mbeatha

As tobar ár ndúile

D’éirim á brú orm go fíochmhar

Níl dóthain nóimintí sa lá

Nocht Tú féin

Do bheola

As a séideann

Teangacha lasracha

Mo dháin
You came from clear air

Pure sky

Of our being

Wellspring of desire

Your fierce intelligence pressing on me

There are not enough minutes to the day

Show Yourself

Your lips

From which issue

The flaming tongues

Of my poem

(4) A daisy picked
Nóinín a phiocas Duit

Agus ba ghrian chomh millteach sin é

Gur dalladh mé

Ach chneasaigh na piotail

I gceann na haimsire mé

Do ghéaga áthasacha

Ina gceann is ina gceann
A daisy picked for You

Such a massive sun

I was blinded

But the petals healed me

In time

Your joyous limbs

One by one


(5) Old Wall
Féach an seanfhalla coincréite seo

Á théamh ag an ngrian.

Is gearr go mbeidh na seangáin amuigh

Chun damhsa Duit
Cé acu ab fhearr Leat?

Gasta nó mall?

Nó iad a bheith ina stad?

Look at this old concrete wall

Being warmed by the sun.

Soon the ants will come out

To dance for You
What would You like?

Something rapid or languorous

Or that they be perfectly still?


(6) I do not exist
s ní rabhas riamh ann

Ní bhead

Níl slí dom Ionatsa

Níl slí d’éinne

Is Tusa sinn, is sinne Thú
I never was

Nor will be

No space for me in You

Or for anyone

You are us, we You.

(7) Were I a little bird
Na caora úd ar an gcuileann

Ar aon dath le do bheola

Nach santach iad na héin Id dhiaidh.
Those berries on the holly

The same colour as your lips

How birds hunger for You.

____________

As I beat a retreat from the Haight in the fall of 67′ to points south…. this album and song informed my state of mind. Yes, transcendence might still be reached, maybe by excess, or by an infusion of dark beauty when the clear white light had faded… T
Tales Of Brave Ulysses

You thought the leaden winter would bring you down forever,

But you rode upon a steamer to the violence of the sun.
And the colors of the sea blind your eyes with trembling mermaids,

And you touch the distant beaches with tales of brave ulysses:

How his naked ears were tortured by the sirens sweetly singing,

For the sparkling waves are calling you to kiss their white laced lips.
And you see a girls brown body dancing through the turquoise,

And her footprints make you follow where the sky loves the sea.

And when your fingers find her, she drowns you in her body,

Carving deep blue ripples in the tissues of your mind.
The tiny purple fishes run laughing through your fingers,

And you want to take her with you to the hard land of the winter.
Her name is aphrodite and she rides a crimson shell,

And you know you cannot leave her for you touched the distant sands

With tales of brave ulysses; how his naked ears were tortured

By the sirens sweetly singing.
The tiny purple fishes run lauging through your fingers,

And you want to take her with you to the hard land of the winter.