Pearls

(Johannes Vermeer (1632-1675) – The Girl With The Pearl Earring)

~~
Back From Hiatus:

My first concern is poetry. I found myself yesterday in the local super-store standing in an aisle reading Gary Snyder poems on a tumblr site. Seriously. I had to laugh; here I was reading about The Wild whilst being entangled in the modern world’s temples of commerce. It was a funny moment of feedback and consideration. Gary won out, I retreated back to home, stood in the garden staring at the poppies popping up, and showing all their glory, with Gary’s thoughts running through my head. Poetry, wins out.

Over the last few weeks I have been observing my self, and my dealings with the electronic world and all of that. As I try to step back from its depths, and fulfill a promise I made to my self to be more disciplined about it all, I fail time and again. The discipline last for a few days, and I slip back. I surrender to image, and the contemplation of image and the hours flee before me. I have been investigating art and image to the detriment of other streams needing the attention that they do. It’s a siren call. Harder to quit than smoking I say.

One of those streams is Turfing. Here, more than anywhere else does the important parts play out of what is rattling around inside the brainbox I call I. It begins here and ends here. I confess, the poetry is the essence. So, this is a (another) return. No matter how far out into the sea of images and concepts I go, this island claims me back.

Blessings,
Gwyllm
~~

On The Menu:
The Link Of The Day
Pearls Before Swine – Translucent Carriages
The Poetry Of John Clare
Pearls Before Swine – Another Time

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The Link Of The Day!
The Man In The Clearing
~~~~~~
Pearls Before Swine – Translucent Carriages

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The Poetry Of John Clare

~~
A World For Love

Oh, the world is all too rude for thee, with much ado and care;
Oh, this world is but a rude world, and hurts a thing so fair;
Was there a nook in which the world had never been to sear,
That place would prove a paradise when thou and Love were near.

And there to pluck the blackberry, and there to reach the sloe,
How joyously and happily would Love thy partner go;
Then rest when weary on a bank, where not a grassy blade
Had eer been bent by Trouble’s feet, and Love thy pillow made.

For Summer would be ever green, though sloes were in their prime,
And Winter smile his frowns to Spring, in beauty’s happy clime;
And months would come, and months would go, and all in sunny mood,
And everything inspired by thee grow beautifully good.

And there to make a cot unknown to any care and pain,
And there to shut the door alone on singing wind and rain–
Far, far away from all the world, more rude than rain or wind,
Oh, who could wish a sweeter home, or better place to find?

Than thus to love and live with thee, thou beautiful delight!
Than thus to live and love with thee the summer day and night!
The Earth itself, where thou hadst rest, would surely smile to see
Herself grow Eden once again, possest of Love and thee
~~

Badger

The badger grunting on his woodland track
With shaggy hide and sharp nose scrowed with black
Roots in the bushes and the woods, and makes
A great high burrow in the ferns and brakes.
With nose on ground he runs an awkward pace,
And anything will beat him in the race.
The shepherd’s dog will run him to his den
Followed and hooted by the dogs and men.
The woodman when the hunting comes about
Goes round at night to stop the foxes out
And hurrying through the bushes to the chin
Breaks the old holes, and tumbles headlong in.
When midnight comes a host of dogs and men
Go out and track the badger to his den,
And put a sack within the hole, and lie
Till the old grunting badger passes bye.
He comes and hears—they let the strongest loose.
The old fox hears the noise and drops the goose.
The poacher shoots and hurries from the cry,
And the old hare half wounded buzzes bye.
They get a forked stick to bear him down
And clap the dogs and take him to the town,
And bait him all the day with many dogs,
And laugh and shout and fright the scampering hogs.
He runs along and bites at all he meets:
They shout and hollo down the noisy streets.
He turns about to face the loud uproar
And drives the rebels to their very door.
The frequent stone is hurled where e’er they go;
When badgers fight, then every one’s a foe.
The dogs are clapt and urged to join the fray;
The badger turns and drives them all away.
Though scarcely half as big, demure and small,
He fights with dogs for bones and beats them all.
The heavy mastiff, savage in the fray,
Lies down and licks his feet and turns away.
The bulldog knows his match and waxes cold,
The badger grins and never leaves his hold.
He drives the crowd and follows at their heels
And bites them through—the drunkard swears and reels.
The frighted women take the boys away,
The blackguard laughs and hurries on the fray.
He tries to reach the woods, an awkward race,
But sticks and cudgels quickly stop the chase.
He turns again and drives the noisy crowd
And beats the many dogs in noises loud.
He drives away and beats them every one,
And then they loose them all and set them on.
He falls as dead and kicked by boys and men,
Then starts and grins and drives the crowd again;
Till kicked and torn and beaten out he lies
And leaves his hold and cackles, groans, and dies.
Some keep a baited badger tame as hog
And tame him till he follows like the dog.
They urge him on like dogs and show fair play.
He beats and scarcely wounded goes away.
Lapt up as if asleep, he scorns to fly
And seizes any dog that ventures nigh.
Clapt like a dog, he never bites the men
But worries dogs and hurries to his den.
They let him out and turn a harrow down
And there he fights the host of all the town.
He licks the patting hand, and tries to play
And never tries to bite or run away,
And runs away from the noise in hollow trees
Burnt by the boys to get a swarm of bees.
~~
The Flitting

I’ve left my own old home of homes,
Green fields and every pleasant place;
The summer like a stranger comes,
I pause and hardly know her face.
I miss the hazel’s happy green,
The blue bell’s quiet hanging blooms,
Where envy’s sneer was never seen,
Where staring malice never comes.

I miss the heath, its yellow furze,
Molehills and rabbit tracks that lead
Through beesom, ling, and teazel burrs
That spread a wilderness indeed;
The woodland oaks and all below
That their white powdered branches shield,
The mossy paths: the very crow
Croaks music in my native field.

I sit me in my corner chair
That seems to feel itself from home,
And hear bird music here and there
From hawthorn hedge and orchard come;
I hear, but all is strange and new:
I sat on my old bench in June,
The sailing puddock’s shrill ‘peelew’
On Royce Wood seemed a sweeter tune.

I walk adown the narrow lane,
The nightingale is singing now,
But like to me she seems at loss
For Royce Wood and its shielding bough.
I lean upon the window sill,
The trees and summer happy seem;
Green, sunny green they shine, but still
My heart goes far away to dream.

Of happiness, and thoughts arise
With home-bred pictures many a one,
Green lanes that shut out burning skies
And old crooked stiles to rest upon;
Above them hangs the maple tree,
Below grass swells a velvet hill,
And little footpaths sweet to see
Go seeking sweeter places still,

With bye and bye a brook to cross
Oer which a little arch is thrown:
No brook is here, I feel the loss
From home and friends and all alone.
–The stone pit with its shelvy sides
Seemed hanging rocks in my esteem;
I miss the prospect far and wide
From Langley Bush, and so I seem

Alone and in a stranger scene,
Far, far from spots my heart esteems,
The closen with their ancient green,
Heaths, woods, and pastures, sunny streams.
The hawthorns here were hung with may,
But still they seem in deader green,
The sun een seems to lose its way
Nor knows the quarter it is in.

I dwell in trifles like a child,
I feel as ill becomes a man,
And still my thoughts like weedlings wild
Grow up to blossom where they can.
They turn to places known so long
I feel that joy was dwelling there,
So home-fed pleasure fills the song
That has no present joys to hear.

I read in books for happiness,
But books are like the sea to joy,
They change–as well give age the glass
To hunt its visage when a boy.
For books they follow fashions new
And throw all old esteems away,
In crowded streets flowers never grew,
But many there hath died away.

Some sing the pomps of chivalry
As legends of the ancient time,
Where gold and pearls and mystery
Are shadows painted for sublime;
But passions of sublimity
Belong to plain and simpler things,
And David underneath a tree
Sought when a shepherd Salem’s springs,

Where moss did into cushions spring,
Forming a seat of velvet hue,
A small unnoticed trifling thing
To all but heaven’s hailing dew.
And David’s crown hath passed away,
Yet poesy breathes his shepherd-skill,
His palace lost–and to this day
The little moss is blossoming still.

Strange scenes mere shadows are to me,
Vague impersonifying things;
I love with my old haunts to be
By quiet woods and gravel springs,
Where little pebbles wear as smooth
As hermits’ beads by gentle floods,
Whose noises do my spirits soothe
And warm them into singing moods.

Here every tree is strange to me,
All foreign things where eer I go,
There’s none where boyhood made a swee
Or clambered up to rob a crow.
No hollow tree or woodland bower
Well known when joy was beating high,
Where beauty ran to shun a shower
And love took pains to keep her dry,

And laid the sheaf upon the ground
To keep her from the dripping grass,
And ran for stocks and set them round
Till scarce a drop of rain could pass
Through; where the maidens they reclined
And sung sweet ballads now forgot,
Which brought sweet memories to the mind,
But here no memory knows them not.

There have I sat by many a tree
And leaned oer many a rural stile,
And conned my thoughts as joys to me,
Nought heeding who might frown or smile.
Twas nature’s beauty that inspired
My heart with rapture not its own,
And she’s a fame that never tires;
How could I feel myself alone?

No, pasture molehills used to lie
And talk to me of sunny days,
And then the glad sheep resting bye
All still in ruminating praise
Of summer and the pleasant place
And every weed and blossom too
Was looking upward in my face
With friendship’s welcome ‘how do ye do?’

All tenants of an ancient place
And heirs of noble heritage,
Coeval they with Adam’s race
And blest with more substantial age.
For when the world first saw the sun
These little flowers beheld him too,
And when his love for earth begun
They were the first his smiles to woo.

There little lambtoe bunches springs
In red tinged and begolden dye
For ever, and like China kings
They come but never seem to die.
There may-bloom with its little threads
Still comes upon the thorny bowers
And neer forgets those prickly heads
Like fairy pins amid the flowers.

And still they bloom as on the day
They first crowned wilderness and rock,
When Abel haply wreathed with may
The firstlings of his little flock,
And Eve might from the matted thorn
To deck her lone and lovely brow
Reach that same rose that heedless scorn
Misnames as the dog rosey now.

Give me no high-flown fangled things,
No haughty pomp in marching chime,
Where muses play on golden strings
And splendour passes for sublime,
Where cities stretch as far as fame
And fancy’s straining eye can go,
And piled until the sky for shame
Is stooping far away below.

I love the verse that mild and bland
Breathes of green fields and open sky,
I love the muse that in her hand
Bears flowers of native poesy;
Who walks nor skips the pasture brook
In scorn, but by the drinking horse
Leans oer its little brig to look
How far the sallows lean across,

And feels a rapture in her breast
Upon their root-fringed grains to mark
A hermit morehen’s sedgy nest
Just like a naiad’s summer bark.
She counts the eggs she cannot reach
Admires the spot and loves it well,
And yearns, so nature’s lessons teach,
Amid such neighbourhoods to dwell.

I love the muse who sits her down
Upon the molehill’s little lap,
Who feels no fear to stain her gown
And pauses by the hedgerow gap;
Not with that affectation, praise
Of song, to sing and never see
A field flower grown in all her days
Or een a forest’s aged tree.

Een here my simple feelings nurse
A love for every simple weed,
And een this little shepherd’s purse
Grieves me to cut it up; indeed
I feel at times a love and joy
For every weed and every thing,
A feeling kindred from a boy,
A feeling brought with every Spring.

And why? this shepherd’s purse that grows
In this strange spot, in days gone bye
Grew in the little garden rows
Of my old home now left; and I
Feel what I never felt before,
This weed an ancient neighbour here,
And though I own the spot no more
Its every trifle makes it dear.

The ivy at the parlour end,
The woodbine at the garden gate,
Are all and each affection’s friend
That render parting desolate.
But times will change and friends must part
And nature still can make amends;
Their memory lingers round the heart
Like life whose essence is its friends.

Time looks on pomp with vengeful mood
Or killing apathy’s disdain;
So where old marble cities stood
Poor persecuted weeds remain.
She feels a love for little things
That very few can feel beside,
And still the grass eternal springs
Where castles stood and grandeur died.
~~
A Short Biography:

John Clare was born into a peasant family in Helpston, England. Although he was the son of illiterate parents, Clare received some formal schooling. While earning money through such manual labor as ploughing and threshing, he published several volumes of poetry, including Poems Descriptive of Rural Life and Scenery. After suffering from delusions, Clare was admitted to an insane asylum where he spent the final 20 years of his life. – The Poetry Foundation

John was an exceptional person, and poet, crushed it seems by his love of a woman of the upper classes, and by the meddling of editors to change his poetry for general consumption by a lettered urban populace. He would regain himself through his writing whilst in the asylum, and then lapse again into madness and grief. – Gwyllm

~~~~~~
Pearls Before Swine – Another Time

On Your Bicycle

“LSD burst over the dreary domain of the constipated bourgeoisie like the angelic herald of a new psychedelic millennium. We have never been the same since, nor will we ever be, for LSD demonstrated, even to skeptics, that the mansions of heaven and gardens of paradise lie within each and all of us.”
– Terence McKenna

Hello,

It’s been a couple of weeks of being away from Turfing. I take it that I needed a break, or, that I was getting a bit too much into the ease of EarthRites over at Tumblr. I have found myself perusing the web way too much looking for images to paste here and there. I need less time, not more time at the terminal. So, I will probably be taking up Turfing a bit more again. In the end, it is most satisfying for me on several levels. The search for poetry first, a story, a link, quotes and the images. It is more of a project, less hasty.
~~
Bicycle Day Past:

This entry was originally meant for Bicycle Day. I have thought long and hard about what the meaning of it is to me at least personally. I have described my first experience of course, but words being what they are, and memory being malleable I think at best one can only approach it in symbolic gestures.

I think that there is an opportunity here for some community building. Perhaps we should start organizing Bike Rides & Picnics for both 4/19-4/20? Establishing these two dates as holidays would help anchor the year and begin a new cycle, along with the reestablishment of Equinoxes and Cross Quarter Days (which is happening, would help us develop a calendar for the emerging culture. My question is why it isn’t progressing more quickly.

We have several other Holidays to consider:
November 22nd – The Ascension Of Aldous Huxley whilst dosed.
January 14th – Anniversary Of The Human Be in. When the tribes first consciously gathered.
September 19 – The Founding Of The League Of Spiritual Discovery
You get the idea. We could start a new calendar, based on both lunar and solar aspects, with it’s own holidays. A step in the direction of a new civilization.

Oh yeah Happy Beltane!
Blessings,
Gwyllm
~~
On The Menu:
Hermann Hesse Quotes From Siddhartha
Danielle Dax _ The Jesus Egg That Wept (side a)
Using LSD to Imprint the Tibetan-Buddhist Experience
Danielle Dax _ The Jesus Egg That Wept (side b)

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Hermann Hesse Quotes From Siddhartha:
“Wisdom cannot be imparted. Wisdom that a wise man attempts to impart always sounds like foolishness to someone else. Knowledge can be communicated, but not wisdom. One can find it, live it, do wonders through it, but one cannot communicate and teach it.”
~~
“We are not going in circles, we are going upwards. The path is a spiral; we have already climbed many steps.”
~~
“I shall no longer be instructed by the Yoga Veda or the Aharva Veda, or the ascetics, or any other doctrine whatsoever. I shall learn from myself, be a pupil of myself; I shall get to know myself, the mystery of Siddhartha.” He looked around as if he were seeing the world for the first time.”
~~
“He lost his Self a thousand times and for days on end he dwelt in non-being. But although the paths took him away from Self, in the end they always led back to it. Although Siddhartha fled from the Self a thousand times, dwelt in nothing, dwelt in animal and stone, the return was inevitable; the hour was inevitable when he would again find himself in sunshine or in moonlight, in shadow or in rain, and was again Self and Siddhartha, again felt the torment of the onerous life cycle.”
~~
“…and the vessel was not full, his intellect was not satisfied, his soul was not at peace, his heart was not still.”
~~~~~
Danielle Dax _ The Jesus Egg That Wept (side a)

~~~
Rumi Poetry

(Coleman Barks Translated!)

(big bang – pure fractal flame by Cory Ench)

Look at love
how it tangles
with the one fallen in love

look at spirit
how it fuses with earth
giving it new life

why are you so busy
with this or that or good or bad
pay attention to how things blend

why talk about all
the known and the unknown
see how the unknown merges into the known

why think seperately
of this life and the next
when one is born from the last

look at your heart and tongue
one feels but deaf and dumb
the other speaks in words and signs

look at water and fire
earth and wind
enemies and friends all at once

the wolf and the lamb
the lion and the deer
far away yet together

look at the unity of this
spring and winter
manifested in the equinox

you too must mingle my friends
since the earth and the sky
are mingled just for you and me

be like sugarcane
sweet yet silent
don’t get mixed up with bitter words

my beloved grows
right out of my own heart
how much more union can there be
~~

come on sweetheart
let’s adore one another
before there is no more
of you and me

a mirror tells the truth
look at your grim face
brighten up and cast away
your bitter smile

a generous friend
gives life for a friend
let’s rise above this
animalistic behavior
and be kind to one another

spite darkens friendships
why not cast away
malice from our heart

once you think of me
dead and gone
you will make up with me
you will miss me
you may even adore me

why be a worshiper of the dead
think of me as a goner
come and make up now

since you will come
and throw kisses
at my tombstone later
why not give them to me now
this is me
that same person

i may talk too much
but my heart is silence
what else can i do
i am condemned to live this life
~~

i’ve come again
like a new year
to crash the gate
of this old prison

i’ve come again
to break the teeth and claws
of this man-eating
monster we call life

i’ve come again
to puncture the
glory of the cosmos
who mercilessly
destroys humans

i am the falcon
hunting down the birds
of black omen
before their flights

i gave my word
at the outset to
give my life
with no qualms
i pray to the Lord
to break my back
before i break my word

how do you dare to
let someone like me
intoxicated with love
enter your house

you must know better
if i enter
i’ll break all this and
destroy all that

if the sheriff arrives
i’ll throw the wine
in his face
if your gatekeeper
pulls my hand
i’ll break his arm

if the heavens don’t go round
to my heart’s desire
i’ll crush its wheels and
pull out its roots

you have set up
a colorful table
calling it life and
asked me to your feast
but punish me if
i enjoy myself
~~

what tyranny is this
you mustn’t be afraid of death
you’re a deathless soul
you can’t be kept in a dark grave
you’re filled with God’s glow

be happy with your beloved
you can’t find any better
the world will shimmer
because of the diamond you hold

when your heart is immersed
in this blissful love
you can easily endure
any bitter face around

in the absence of malice
there is nothing but
happiness and good times
don’t dwell in sorrow my friend
~~~~~~

Using LSD to Imprint the Tibetan-Buddhist Experience
by Dr. Timothy Leary, Ph.D.

A Guide to Successful Psychedelic Experience

Having read this preparatory manual one can immediately recognize symptoms and experiences that might otherwise be terrifying, only because of lack of understanding. Recognition is the key word. Recognizing and locating the level of consciousness. This guidebook may also be used to avoid paranoid trips or to regain transcendence if it has been lost. If the experience starts with light, peace, mystic unity, understanding, and continues along this path, then there is no need to remember the manual or have it reread to you. Like a road map, consult it only when lost, or when you wish to change course.
~~
Planning a Session

What is the goal? Classic Hinduism suggests four possibilities:
Increased personal power, intellectual understanding, sharpened insight into self and culture, improvement of life situation, accelerated learning, professional growth.
Duty, help of others, providing care, rehabilitation, rebirth for fellow men.
Fun, sensuous enjoyment, esthetic pleasure, interpersonal closeness, pure experience.
Trancendence, liberation from ego and space-time limits; attainment of mystical union.
The manual’s primary emphasis on the last goal does not preclude other goals – in fact, it guarantees their attainment because illumination requires that the person be able to step out beyond problems of personality, role, and professional status. The initiate can decide beforehand to devote their psychedelic experience to any of the four goals.

In the extroverted transcendent experience, the self is ecstatically fused with external objects (e.g., flowers, other people). In the introverted state, the self is ecstatically fused with internal life processes (lights, energy waves, bodily events, biological forms, etc.). Either state may be negative rather than positive, depending on the voyager’s set and setting. For the extroverted mystic experience, one would bring to the session candles, pictures, books, incense, music, or recorded passages to guide the awareness in the desired direction. An introverted experience requires eliminating all stimulation: no light, no sound, no smell, no movement.

The mode of communication with other participants should also be agreed on beforehand, to avoid misinterpretations during the heightened sensitivity of ego transcendence.

If several people are having a session together, they should at least be aware of each other’s goals. Unexpected or undesired manipulations can easily “trap” the other voyagers into paranoid delusions.

Preparation

Psychedelic chemicals are not drugs in the usual sense of the word. There is no specific somatic or psychological reaction. The better the preparation, the more ecstatic and relevatory the session. In initial sessions with unprepared persons, set and setting – particularly the actions of others – are most important. Long-range set refers to personal history, enduring personality, the kind of person you are. Your fears, desires, conflicts, guilts, secret passions, determine how you interpret and manage any psychedelic session. Perhaps more important are the reflex mechanisms, defenses, protective maneuvers, typically employed when dealing with anxiety. Flexibility, basic trust, philosophic faith, human openness, courage, interpersonal warmth, creativity, allow for fun and easy learning. Rigidity, desire to control, distrust, cynicism, narrowness, cowardice, coldness, make any new situation threatening. Most important is insight. The person who has some understanding of his own machinery, who can recognize when he is not functioning as he would wish, is better able to adapt to any challenge – even the sudden collapse of his ego.
Immediate set refers to expections about the session itself. People naturally tend to impose personal and social perspectives on any new situation. For example, some ill-prepared subjects unconsciously impose a medical model on the experience. They look for symptoms, interpret each new sensation in terms of sickness/health, and, if anxiety develops, demand tranquilizers. Occasionally, ill-planned sessions end in the subject demanding to see a doctor.

Rebellion against convention may motivate some people who take the drug. The naive idea of doing something “far out” or vaguely naughty can cloud the experience.

LSD offers vast possibilities of accelerated learning and scientific- scholarly research, but for initial sessions, intellectual reactions can become traps. “Turn your mind off” is the best advice for novitiates. After you have learned how to move your consciousness around – into ego loss and back, at will – then intellectual exercises can be incorporated into the psychedelic experience. The objective is to free you from your verbal mind for as long as possible.

Religious expectations invite the same advice. Again, the subject in early sessions is best advised to float with the stream, stay “up” as long as possible, and postpone theological interpretations.

Recreational and esthetic expectations are natural. The psychedelic experience provides ecstatic moments that dwarf any personal or cultural game. Pure sensation can capture awareness. Interpersonal intimacy reaches Himalayan heights. Esthetic delights – musical, artistic, botanical, natural – are raised to the millionth power. But ego-game reactions – “I am having this ecstasy. How lucky I am!” – can prevent the subject from reaching pure ego loss.

Some Practical Recommendations

The subject should set aside at least three days: a day before the experience, the session day, and a follow-up day. This scheduling guarantees a reduction in external pressure and a more sober commitment. Talking to others who have taken the voyage is excellent preparation, although the hallucinatory quality of all descriptions should be recognized. Observing a session is another valuble preliminary.
Reading books about mystical experience and of others’ experiences is another possibility (Aldous Huxley, Alan Watts, and Gordon Wasson have written powerful accounts). Meditation is probably the best preparation. Those who have spent time in a solitary attempt to manage the mind, to eliminate thought and reach higher stages of concentration, are the best candidates for a psychedelic session. When the ego loss occurs, they recognize the process as an eagerly awaited end.

The Setting

First and most important, provide a setting removed from one’s usual interpersonal games, and as free as possible from unforseen distractions and intrusions. The voyager should make sure that he will not be disturbed; visitors or a phone call will often jar him into hallucinatory activity. Trust in the surroundings and privacy are necessary.
The day after the session should be set aside to let the experience run its natural course and allow time for reflection and meditation. A too-hasty return to game involvements will blur the clarity and reduce the potential for learning. It is very useful for a group to stay together after the session to share and exchange experiences.

Many people are more comfortable in the evening, and consequently their experiences are deeper and richer. The person should choose the time of day that seems right. Later, he may wish to experience the difference between night and day sessions. Similarly, gardens, beaches, forests, and open country have specific influences that one may or may not wish. The essential thing is to feel as comfortable as possible, whether in one’s living room or under the night sky. Familiar surroundings may help one feel confident in hallucinatory periods. If the session is held indoors, music, lighting, the availablility of food and drink, should be considered beforehand. Most people report no hunger during the height of the experience, then later on prefer simple ancient foods like bread, cheese, wine, and fresh fruit. The senses are wide open, and the taste and smell of a fresh orange are unforgetable.

In group sessions, people usually will not feel like walking or moving very much for long periods, and either beds or mattresses should be provided. One suggestion is to place the heads of the beds together to form a star pattern. Perhaps one may want to place a few beds together and keep one or two some distance apart for anyone who wishes to remain aside for some time. The availability of an extra room is desirable for someone who wishes to be in seclusion.

The Psychedelic Guide

With the cognitive mind suspended, the subject is in a heightened state of suggestibility. For initial sessions, the guide possesses enormous power to move consciousness with the slightest gesture or reaction.
The key here is the guide’s ability to turn off his own ego and social games, power needs, and fears – to be there, relaxed, solid, accepting, secure, to sense all and do nothing except let the subject know his wise presence.

A psychedelic session lasts up to twelve hours and produces moments of intense, intense, INTENSE reactivity. The guide must never be bored, talkative, intellectualizing. He must remain calm during long periods of swirling mindlessness. He is the ground control, always there to receive messages and queries from high-flying aircraft, ready to help negotiate their course and reach their destination. The guide does not impose his own games on the voyager. Pilots who have their own flight plan, their own goals, are reassured to know that an expert is down there, available for help. But if ground control is harboring his own motives, manipulating the plane towards selfish goals, the bond of security and confidence crumbles.

To administer psychedelics without personal experience is unethical and dangerous. Our studies concluded that almost every negative LSD reaction has been caused by the guide’s fear, which augmented the transient fear of the subject. When the guide acts to protect himself, he communicates his concern. If momentary discomfort or confusion happens, others present should not be sympathetic or show alarm but stay calm and restrain their “helping games.” In particular, the “doctor” role should be avoided.

The guide must remain passively sensitive and intuitively relaxed for several hours – a difficult assignment for most Westerners. The most certain way to maintain a state of alert quietism, poised in ready flexability, is for the guide to take a low dose of the psychedelic with the subject. Routine procedure is to have one trained person participating in the experience, and one staff member present without psychedelic aid. The knowledge that one experienced guide is “up” and keeping the subject company is of inestimable value: the security of a trained pilot flying at your wingtip; the scuba diver’s security in the presence of an expert companion.

The less experienced subject will more likely impose hallucinations. The guide, likely to be in a state of mindless, blissful flow, is then pulled into the subject’s hallucinatory field and may have difficulty orienting himself. There are no familiar fixed landmarks, no place to put your foot, no solid concept upon which to base your thinking. All is flux. Decisive action by the subject can structure the guide’s flow if he has taken a heavy dose.

The psychedelic guide is literally a neurological liberator, who provides illumination, who frees men from their lifelong internal bondage. To be present at the moment of awakening, to share the ecstatic revelation when the voyager discovers the wonder and awe of the divine life-process, far outstrips earthly game ambitions. Awe and gratitude – rather than pride – are the rewards of this new profession.

The Period of Ego Loss or Non-Game Ecstasy

Success implies very unusual preparation in consciousness expansion, as well as much calm, compassionate game playing (good karma) on the part of the participant. If the participant can see and grasp the idea of the empty mind as soon as the guide reveals it – that is to say, if he has the power to die consciously – and, at the supreme moment of quitting the ego, can recognize the ecstasy that will dawn upon him and become one with it, then all bonds of illusion are broken asunder immediately: the dreamer is awakened into reality simultaneously with the mighty achievement of recognition.
It is best if the guru from whom the participant received guiding instructions is present. But if the guru cannot be present, then another expert. But if the guru cannot be present, then another experienced person, or a person the participant trusts, should be available to read this manual without imposing any of his own games. Thereby the participant will be put in mind of what he had previosly heard of the experience.

Liberation is the nervous system devoid of mental-conceptual redundancy. The mind in its conditioned state, limited to words and ego games, is continuously in thought-formation activity. The nervous system in a state of quiescence, alert, awake but not active, is comparable to what Buddhists call the highest state of dhyana (deep meditation). The conscious recognition of the Clear Light induces an ecstatic condition of consciousness such as saints and mystics of the West have called illumination.

The first sign is the glimpsing of the “Clear Light of Reality, the infallible mind of the pure mystic state” – an awareness of energy transformations with no imposition of mental categories.

The duration of this state varies, depending on the individual’s experience, security, trust, preparation, and the surroundings. In those who have a little practical experience of the tranquil state of non-game awareness, this state can last from 30 minutes to several hours. Realization of what mystics call the “Ultimate Truth” is possible, provided that the person has made sufficient preparation beforehand. Otherwise he cannot benefit now, and must wander into lower and lower conditions of hallucinations until he drops back to routine reality.

It is important to remember that the consciousness-expansion is the reverse of the birth process, the ego-loss experiencee being a temporary ending of game life, a passing from one state of consciousness into another. Just as an infant must wake up and learn from experience the nature of this world, so a person must wake up in this new brilliant world of consciousness expansion and become familiar with its own peculiar conditions.

In those heavily dependant on ego games, who dread giving up control, the illuminated state endures only for a split second. In some, it lasts as long as the time taken for eating a meal. If the subject is prepared to diagnose the symptoms of ego-loss, he needs no outside help at this point. The person about to give up his ego should be able to recognize the Clear Light. If the person fails to recognize the onset of ego-loss, he may complain of strange bodily symptoms that show he has not reached a liberated state:
Bodily pressure
Clammy coldness followed by feverish heat
Body disintegrating or blown to atoms
Pressure on head and ears
Tingling in extremities
Feelings of body melting or flowing like wax
Nausea
Trembling or shaking, beginning in pelvic region and spreading up torso.
The guide or friend should explain that the symptoms indicate the onset of ego-loss. These physical reactions are signs heralding transcendence: avoid treating them as symptoms of illness. The subject should hail stomach messages as a sign that consciousness is moving around in the body. Experience the sensation fully, and let consciousness flow on to the next phase. It is usually more natural to let the subject’s attention move from the stomach and concentrate on breathing and heartbeat. If this does not free him from nausea, the guide should move the consciousness to external events – music, walking in the garden, etc. As a last resort, heave.

The physical symptoms of ego-loss, recognized and understood, should result in peaceful attainment of illumination. The simile of a needle balanced and set rolling on a thread is used by the lamas to elucidate this condition. So long as the needle retains its balance, it remains on the thread. Eventually, however, the pull of the ego or external stimulation affects it, and it falls. In the realm of the Clear Light, similarly, a person in the ego-transcendent state momentarily enjoys a condition of perfect equilibrium and oneness. Unfamiliar with such an ecstatic non-ego state, the average consciousness lacks the power to function in it. Thoughts of personality, individualized being, dualism, prevent the realization of nirvana (the “blowing out of the flame” of fear or selfishness). When the voyager is clearly in a profound ego-transcendent ecstasy, the wise guide remains silent.
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“I have always thirsted for knowledge, I have always been full of questions.” – Hermann Hesse (from Siddhartha)