Remembering!

Our Wedding Day, October 16th, 1978, London

45 years ago on October 16th 1978 Mary and I were married in London at the Chelsea Kensington Registry Office.

We had met in December of 1977 and after 2 weeks of knowing her I proposed marriage over the telephone from Heathrow Airport as I was flying back to the United States.
It has been a wonderful experience being with her over all of these years. We have created lots of art, music and a welcoming home as well.
We have been blessed with a wonderful son Rowan, who recently was married to his incredible partner Suzanne.
I honestly believed when I was young that I would never marry and of course the last 45 years has disproved that.
I feel blessed with the Good Fortune and the time that we have had together.
Gwyllm

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On The Menu:
The Links
Losing My Religion
Poetry: Gary Snyder
Connla and the Fairy Maiden
Happy Shiny People
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The Links:
The Dream Inducing Plants Of Ancient Persia
The Hidden Earthworks
Hitch Hiking Life?
Leaving Religion
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Losing My Religion:

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Gary Snyder Poetry:

Gary & Gwyllm @ Dale Pendell’s Memorial/Birthday Party

There Are Those Who Love To Get Dirty

There are those who love to get dirty
and fix things.
They drink coffee at dawn,
beer after work,

And those who stay clean,
just appreciate things,
At breakfast they have milk
and juice at night.

There are those who do both,
they drink tea.
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For The Children

The rising hills, the slopes,
of statistics
lie before us,
the steep climb
of everything, going up,
up, as we all
go down.

In the next century
or the one beyond that,
they say,
are valleys, pastures,
we can meet there in peace
if we make it.

To climb these coming crests
one word to you, to
you and your children:

stay together
learn the flowers
go light
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How Poetry Comes To Me

It comes blundering over the
Boulders at night, it stays
Frightened outside the
Range of my campfire
I go to meet it at the
Edge of the light
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Milton By Firelight

Piute Creek, August 1955

“O hell, what do mine eyes
with grief behold?”
Working with an old
Singlejack miner, who can sense
The vein and cleavage
In the very guts of rock, can
Blast granite, build
Switchbacks that last for years
Under the beat of snow, thaw, mule-hooves.
What use, Milton, a silly story
Of our lost general parents,
eaters of fruit?

The Indian, the chainsaw boy,
And a string of six mules
Came riding down to camp
Hungry for tomatoes and green apples.
Sleeping in saddle-blankets
Under a bright night-sky
Han River slantwise by morning.
Jays squall
Coffee boils

In ten thousand years the Sierras
Will be dry and dead, home of the scorpion.
Ice-scratched slabs and bent trees.
No paradise, no fall,
Only the weathering land
The wheeling sky,
Man, with his Satan
Scouring the chaos of the mind.
Oh Hell!

Fire down
Too dark to read, miles from a road
The bell-mare clangs in the meadow
That packed dirt for a fill-in
Scrambling through loose rocks
On an old trail
All of a summer’s day.
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Night Song of the Los Angeles Basin

Owl
calls,
pollen dust blows
Swirl of light strokes writhing
knot-tying light paths,

calligraphy of cars.

Los Angeles basin and hill slopes
Checkered with streetways. Floral loops
Of the freeway express and exchange.

Dragons of light in the dark
sweep going both ways
in the night city belly.
The passage of light end to end and rebound,
—ride drivers all heading somewhere—
etch in their traces to night’s eye-mind

calligraphy of cars.

Vole paths. Mouse trails worn in
On meadow grass;
Winding pocket-gopher tunnels,
Marmot lookout rocks.
Houses with green watered gardens
Slip under the ghost of the dry chaparral,

Ghost
shrine to the L. A. River
The jinja that never was there
is there.
Where the river debouches
the place of the moment
of trembling and gathering and giving
so that lizards clap hands there
—just lizards
come pray, saying
“please give us health and long life.”

A hawk,
a mouse.

Slash of calligraphy of freeways of cars.

Into the pools of the channelized river
the Goddess in tall rain dress
tosses a handful of meal.

Gold bellies roil
mouth-bubbles, frenzy of feeding,
the common ones, the bright-colored rare ones
show up, they tangle and tumble,
godlings ride by in Rolls Royce
wide-eyed in brokers’ halls
lifted in hotels
being presented to, platters
of tidbit and wine,
snatch of fame,

churn and roil,

meal gone the water subsides.

A mouse,
a hawk.

The calligraphy of lights on the night
freeways of Los Angeles

will long be remembered.

Owl
calls;
late-rising moon.
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The San Juan Ridge…. Gary’s home.
San Juan Ridge - Wikipedia
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Connla and the Fairy Maiden

CONNLA of the Fiery Hair was son of Conn of the Hundred Fights. One day as he stood by the side of his father on the height of Usna, he saw a maiden clad in strange attire coming towards him.

“Whence comest thou, maiden?” said Connla.

“I come from the Plains of the Ever Living,” she said, “there where there is neither death nor sin. There we keep holiday always, nor need we help from any in our joy. And in all our pleasure we have no strife. And because we have our homes in the round green hills, men call us the Hill Folk.”

The king and ail with him wondered much to hear a voice when they saw no one. For save Connla alone, none saw the Fairy Maiden.

“To whom art thou talking, my son? ” Said Conn the king.

Then the maiden answered, “Connla speaks to a young, fair maid, whom neither death nor old age awaits. I love Connla, and now I call him away to the Plain of Pleasure, Moy Mell, where Boadag is king for aye, nor has there been complaint or sorrow in that land since he has held the kingship. Oh, come with me, Connla of the Fiery Hair, ruddy as the dawn with thy tawny skin. A fairy crown awaits thee to grace thy comely face and royal form. Come, and never shall thy comeliness fade, nor thy youth, till the last awful day of judgment.”

The king in fear at what the maiden said, which he heard though he could not see her, called aloud to his Druid, Coran by name.

“Oh, Coran of the many spells,” he said, ” and of the cunning magic, I call upon thy aid. A task is upon me too great for all my skill and wit, greater than any laid upon me since I seized the kingship. A maiden unseen has met us, and by her power would take from me my dear, my comely son. If thou help not, he will be taken from thy king by woman’s wiles and witchery.”

Then Coran the Druid stood forth and chanted his spells towards the spot where the maiden’s voice had been heard. And none heard her voice again, nor could Connla see her longer. Only as she vanished before the Druid’s mighty spell, she threw an apple to Connla.

For a whole month from that day Connla would take nothing, either to eat or to drink, save only from that apple. But as he ate it grew again and always kept whole. And all the while there grew within him a mighty yearning and longing after the maiden he had seen.

But when the last day of the month of waiting came, Connla stood by the side of the king his father on the Plain of Arcomin, and again he saw the maiden come towards him, and again she spoke to him.

The Sea-Maiden

“’Tis a glorious place, forsooth, that Connla holds among short-lived mortals awaiting the day of death. But now the folk of life, the ever-living ones, beg and bid thee come to Moy Mell, the Plain of Pleasure, for they have learnt to know thee, seeing thee in thy home among thy dear ones.

When Conn the king heard the maiden’s voice, he called to his men aloud and said:

“Summon swift my Druid Coran, for I see she has again this day the power of speech.”

Then the maiden said ” Oh, mighty Conn, fighter of a hundred fights, the Druid’s power is little loved; it has little honour in the mighty land, peopled with so many of the upright. When the Law will come, it will do away with the Druid’s magic spells that come from the lips of the false black demon.”

Then Conn the king observed that since the maiden came Connla his son spoke to none that spake to him. So, Conn of the hundred fights said to him, “Is it to thy mind what the woman says, my son?”

“’Tis hard upon me,” then said Connla; “I love my own folk above all things; but yet, but yet a longing seizes me for the maiden.”

When the maiden heard this, she answered and said “The ocean is not so strong as the waves of thy longing. Come with me in my curragh, the gleaming, straight-gliding crystal canoe. Soon we can reach Boadag’s realm. I see the bright sun sink, yet far as it is, we can reach it before dark. There is, too, another land worthy of thy journey, a land joyous to all that seek it. Only wives and maidens’ dwell there. If thou wilt, we can seek it and live there alone together in joy.”

When the maiden ceased to speak, Connla of the Fiery Hair rushed away from them and sprang into the curragh, the gleaming, straight-gliding crystal canoe. And then they all, king and court, saw it glide away over the bright sea towards the setting sun. Away and away, till eye could see it no longer, and Connla and the Fairy Maiden went their way on the sea, and were no more seen, nor did any know where they came.

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Playing Catch Up

The News First:

Dear Friends,
Well, it has been a while, has it not? Playing catch up at this point, all kinds of things going on!
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If you haven’t read it already on my Substack: “The Time Has Come”     Our son Rowan & his beloved, Suzanne was married on the first of September. We are beyond happy for the two of them. Read more about the occasion on the above link.
We spend time with our new in-laws, Dana & Rick. Amazingly nice people. I really am taken with Suzanne’s extended family. Musicians, college professors, schoolteachers, health workers, carpenters & construction workers. We met many of them whilst visiting in Colorado in July.
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On Notice: It looks as if my art & writing book is going to press in December. Very excited about that as you can imagine. Stay Tuned!
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Radio EarthRites: Lots going on, new mixes usually lasting around 24 hours! Spoken word has been absent for a few months due to all of the activity this summer, but should be back soon. This is our new mix, starting October 2nd, 9:00PM            “The Golden Path”
Please consider subscribing and supporting Radio Free EarthRites! 19 years on line!

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Okay, back to the Hare’s Tale format!
On the Menu:
The Links
Poesy – Rabia al Basri
The Fairy Wife
From Peter: Ambient Storms
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The Links:
Rethinking the Luddites
Have We Recorded Proof of Alien Civilizations?
AI used in proper context
The Aztec Empire…


Poesy – Rabia al Basri:
I have loved Thee with two loves –
a selfish love and a love that is worthy of Thee.
As for the love which is selfish,
Therein I occupy myself with Thee,
to the exclusion of all others.
But in the love which is worthy of Thee,
Thou dost raise the veil that I may see Thee.
Yet is the praise not mine in this or that,
But the praise is to Thee in both that and this.

If I adore You out of fear of Hell, burn me in Hell!
If I adore you out of desire for Paradise,
Lock me out of Paradise.
But if I adore you for Yourself alone,
Do not deny to me Your eternal beauty.

Your hope in my heart is the rarest treasure
Your Name on my tongue is the sweetest word
My choicest hours
Are the hours I spend with You —
O Allah, I can’t live in this world
Without remembering You–
How can I endure the next world
Without seeing Your face?
I am a stranger in Your country
And lonely among Your worshippers:
This is the substance of my complaint.

With my Beloved I alone have been,
When secrets tenderer than evening airs
Passed, and the Vision blest
Was granted to my prayers,
That crowned me, else obscure, with endless fame;
The while amazed between
His Beauty and His Majesty
I stood in silent ecstasy
Revealing that which o’er my spirit went and came.
Lo, in His face commingled
Is every charm and grace;
The whole of Beauty singled
Into a perfect face
Beholding Him would cry,
‘There is no God but He, and He is the most High.’
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Prince Arthur and the Fairy Queen by Johann Heinrich Füssli, c. 1788

The Fairy Wife

VERY many years ago there lived in the farmhouse of Ystrad, in Nant y Bettws, the Vale of the Beadhouse, a youth who was joyous and active, brave and determined of heart. On moonlight nights he used to amuse himself with watching the Fairy Family dancing, and with listening to their music. One night they came very near the house, to a field near the lake, which was afterwards called Llyn y Dywarchen, the Lake of the Sod, there to beguile the night in merrymaking. The young fellow, as was his wont, went out to watch them. Immediately his eye fell on one of the fairy damsels, whose beauty was beyond anything he had ever seen in a human being. Her complexion was like blood upon snow: her voice was like the voice of a nightingale and as gentle as the breeze of a summer evening in a flower garden: her bearing was graceful and noble, and she tripped on the greensward as lightly as the rays of the sun had danced a few hours before on the ripples of the lake hard by. He fell in love with her over head and ears, and under the impulse of that sudden passion, when the merriment was at its height, he rushed into the middle of the fair crowd, snatched the lovely maiden in his arms, and ran off instantly with her into the house. As soon as the other fairies saw the violence that had been done by a mortal, they broke up the dance and ran off after her towards the house. But they were too late: the door was locked and bolted, and the stolen maiden was safely lodged in a chamber. The iron bolt and lock made it impossible for them to reclaim her, for the Fair Family abhor iron. When the young man had got her under his roof, he applied every means in his power to win her affection and asked her to marry him. She refused him, though he begged her time after time to be his wife. When, however, she saw that he would not allow her to return to her own people, she said to him, “I will not be your wife, but if you can find out my name I will be your servant.” He, thinking that the task was by no means impossible, reluctantly agreed to the condition.

But the task was harder than he had imagined. He tried every name that he had ever heard of, even such curious Bible names as Zeruiah, La-ruhamel and Hazelelponi, but found himself no nearer his point. Nevertheless, he was not willing to give up, and at last fortune came to his rescue. One night, as he was returning from Carnarvon market, he espied a number of the Fair Family in a turbary not far from his path. They seemed as if they were seriously deliberating together in council, and he at once thought to himself, “I am sure they are planning how to recover their stolen sister. Perhaps if I can get within hearing distance of them without being observed I shall be able to find out my darling’s name.”

On looking carefully around, he saw that a deep ditch ran through the turbary, and passed near the spot where the Fair Family sat in council. So he made his way round to the ditch and crept, on all fours, along it as quietly as a snail and almost as slowly, until he was within hearing of the group. After listening a while he found that he had been correct in his surmise: they were discussing the fate of the maiden whom he had carried away from them, and he heard one of them wailing aloud, “Oh, Penelope, Penelope, my sister, why didst thou run away with a mortal?”

“Penelope,” said the young man to himself; “that must be the name of my beloved: that is enough.” At once he began to creep back as quietly as he had crept there, and he managed to reach home without being seen by the fairies. When he got into the house he called out to the damsel, “Penelope, my heart of gold, come hither.”

She came forward and asked in astonishment, “Oh, mortal, who has betrayed my name to thee?” Then folding her tiny hands, she exclaimed, “Alas, my fate, my fate! ” But she resigned herself to her lot and took to her work as servant in earnest. Everything in the house and on the farm prospered under her charge. There was no better or cleanlier housewife in all the country around, or one that was more provident and thrifty than she was. She milked the cows three times a day, and they gave the usual quantity of milk each time. The butter she made was so good that it fetched a penny a pound more than any other butter sold at Carnarvon market. The young man, however, was by no means willing that she should be a servant to him, and he persistently begged her to marry him. Many a blow will break the stone, says the Welsh proverb, and she at last consented to be married. But, said she, “There is one condition you must observe: you must never strike me with iron: if you do, I must be free to leave you and return to my family.”

The young man would have agreed to any conditions, and this one he considered very easy to observe. So they were wedded, and lived happily together for years, and were blessed with two children, a boy and a girl, the images of their mother and the idols of their father. So wise and active was the fairy wife that he became one of the richest men of that country, and besides the farm of Ystrad he farmed all the lands on the north of Nant y Bettws to the top of Snowdon and all Cwm Brwynog, in Llanberis, or about five thousand acres.

One day the husband wanted to go to a fair at Carnarvon, and went out to catch a filly that was grazing in a field near the house, in order to sell her at the fair. But for the life of him he could not secure her, and he called to his wife to come to assist him. She came with-out delay, and they managed to drive the frisky young creature to a secure corner, as they thought: but, as he approached her to put on the bridle, the frolicsome animal rushed past him. In his anger he threw the bridle after her; but who should be running after her but his wife! The iron bit struck her on the cheek, and she vanished out of sight in a moment. But, though the broken compact had compelled her disappearance, the fairy wife could not forget her love for her children and husband. One cold night, a long time after this event, when the Dead Men’s Feet Wind was blowing, the husband was awakened from his sleep by a gentle tapping on the glass of his bedroom window. After he had given a response he recognised the gentle and tender voice of his wife saying to him:

“Should the cold oppress my son,
See his father’s coat’s put on
If my daughter feels the cold,
Wrap her in my skirt’s thick fold.”

She even contrived a way to see and speak to her loved ones regularly. The law of her country would not allow her to walk the earth after her return to Fairyland, so she made a large sod to float on the surface of the lake: on this she would spend hours and hours, freely conversing in tenderness with her husband and children on the shore. By means of this contrivance they managed to live together, until husband and children breathed their last. The floating island she made may still be seen, and it is from this that the lake acquired its name.
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From Peter, Ambient Storms:

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Although sorely neglected, The Hare’s Tale still is in my heart. Please let me know if you still want these postings.
Bright Blessings,
Gwyllm

Morning Follows Night by Nicolaes Berchem (1680)