Remembering!

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On The Menu:
The Links
Losing My Religion
Poetry: Gary Snyder
Connla and the Fairy Maiden
Happy Shiny People
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The Links:
The Dream Inducing Plants Of Ancient Persia
The Hidden Earthworks
Hitch Hiking Life?
Leaving Religion
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Losing My Religion:

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Gary Snyder Poetry:

There Are Those Who Love To Get Dirty

There are those who love to get dirty
and fix things.
They drink coffee at dawn,
beer after work,

And those who stay clean,
just appreciate things,
At breakfast they have milk
and juice at night.

There are those who do both,
they drink tea.
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For The Children

The rising hills, the slopes,
of statistics
lie before us,
the steep climb
of everything, going up,
up, as we all
go down.

In the next century
or the one beyond that,
they say,
are valleys, pastures,
we can meet there in peace
if we make it.

To climb these coming crests
one word to you, to
you and your children:

stay together
learn the flowers
go light
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How Poetry Comes To Me

It comes blundering over the
Boulders at night, it stays
Frightened outside the
Range of my campfire
I go to meet it at the
Edge of the light
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Milton By Firelight

Piute Creek, August 1955

“O hell, what do mine eyes
with grief behold?”
Working with an old
Singlejack miner, who can sense
The vein and cleavage
In the very guts of rock, can
Blast granite, build
Switchbacks that last for years
Under the beat of snow, thaw, mule-hooves.
What use, Milton, a silly story
Of our lost general parents,
eaters of fruit?

The Indian, the chainsaw boy,
And a string of six mules
Came riding down to camp
Hungry for tomatoes and green apples.
Sleeping in saddle-blankets
Under a bright night-sky
Han River slantwise by morning.
Jays squall
Coffee boils

In ten thousand years the Sierras
Will be dry and dead, home of the scorpion.
Ice-scratched slabs and bent trees.
No paradise, no fall,
Only the weathering land
The wheeling sky,
Man, with his Satan
Scouring the chaos of the mind.
Oh Hell!

Fire down
Too dark to read, miles from a road
The bell-mare clangs in the meadow
That packed dirt for a fill-in
Scrambling through loose rocks
On an old trail
All of a summer’s day.
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Night Song of the Los Angeles Basin

Owl
calls,
pollen dust blows
Swirl of light strokes writhing
knot-tying light paths,

calligraphy of cars.

Los Angeles basin and hill slopes
Checkered with streetways. Floral loops
Of the freeway express and exchange.

Dragons of light in the dark
sweep going both ways
in the night city belly.
The passage of light end to end and rebound,
—ride drivers all heading somewhere—
etch in their traces to night’s eye-mind

calligraphy of cars.

Vole paths. Mouse trails worn in
On meadow grass;
Winding pocket-gopher tunnels,
Marmot lookout rocks.
Houses with green watered gardens
Slip under the ghost of the dry chaparral,

Ghost
shrine to the L. A. River
The jinja that never was there
is there.
Where the river debouches
the place of the moment
of trembling and gathering and giving
so that lizards clap hands there
—just lizards
come pray, saying
“please give us health and long life.”

A hawk,
a mouse.

Slash of calligraphy of freeways of cars.

Into the pools of the channelized river
the Goddess in tall rain dress
tosses a handful of meal.

Gold bellies roil
mouth-bubbles, frenzy of feeding,
the common ones, the bright-colored rare ones
show up, they tangle and tumble,
godlings ride by in Rolls Royce
wide-eyed in brokers’ halls
lifted in hotels
being presented to, platters
of tidbit and wine,
snatch of fame,

churn and roil,

meal gone the water subsides.

A mouse,
a hawk.

The calligraphy of lights on the night
freeways of Los Angeles

will long be remembered.

Owl
calls;
late-rising moon.
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The San Juan Ridge…. Gary’s home.

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Connla and the Fairy Maiden

CONNLA of the Fiery Hair was son of Conn of the Hundred Fights. One day as he stood by the side of his father on the height of Usna, he saw a maiden clad in strange attire coming towards him.

“Whence comest thou, maiden?” said Connla.

“I come from the Plains of the Ever Living,” she said, “there where there is neither death nor sin. There we keep holiday always, nor need we help from any in our joy. And in all our pleasure we have no strife. And because we have our homes in the round green hills, men call us the Hill Folk.”

The king and ail with him wondered much to hear a voice when they saw no one. For save Connla alone, none saw the Fairy Maiden.

“To whom art thou talking, my son? ” Said Conn the king.

Then the maiden answered, “Connla speaks to a young, fair maid, whom neither death nor old age awaits. I love Connla, and now I call him away to the Plain of Pleasure, Moy Mell, where Boadag is king for aye, nor has there been complaint or sorrow in that land since he has held the kingship. Oh, come with me, Connla of the Fiery Hair, ruddy as the dawn with thy tawny skin. A fairy crown awaits thee to grace thy comely face and royal form. Come, and never shall thy comeliness fade, nor thy youth, till the last awful day of judgment.”

The king in fear at what the maiden said, which he heard though he could not see her, called aloud to his Druid, Coran by name.

“Oh, Coran of the many spells,” he said, ” and of the cunning magic, I call upon thy aid. A task is upon me too great for all my skill and wit, greater than any laid upon me since I seized the kingship. A maiden unseen has met us, and by her power would take from me my dear, my comely son. If thou help not, he will be taken from thy king by woman’s wiles and witchery.”

Then Coran the Druid stood forth and chanted his spells towards the spot where the maiden’s voice had been heard. And none heard her voice again, nor could Connla see her longer. Only as she vanished before the Druid’s mighty spell, she threw an apple to Connla.

For a whole month from that day Connla would take nothing, either to eat or to drink, save only from that apple. But as he ate it grew again and always kept whole. And all the while there grew within him a mighty yearning and longing after the maiden he had seen.

But when the last day of the month of waiting came, Connla stood by the side of the king his father on the Plain of Arcomin, and again he saw the maiden come towards him, and again she spoke to him.

“’Tis a glorious place, forsooth, that Connla holds among short-lived mortals awaiting the day of death. But now the folk of life, the ever-living ones, beg and bid thee come to Moy Mell, the Plain of Pleasure, for they have learnt to know thee, seeing thee in thy home among thy dear ones.

When Conn the king heard the maiden’s voice, he called to his men aloud and said:

“Summon swift my Druid Coran, for I see she has again this day the power of speech.”

Then the maiden said ” Oh, mighty Conn, fighter of a hundred fights, the Druid’s power is little loved; it has little honour in the mighty land, peopled with so many of the upright. When the Law will come, it will do away with the Druid’s magic spells that come from the lips of the false black demon.”

Then Conn the king observed that since the maiden came Connla his son spoke to none that spake to him. So, Conn of the hundred fights said to him, “Is it to thy mind what the woman says, my son?”

“’Tis hard upon me,” then said Connla; “I love my own folk above all things; but yet, but yet a longing seizes me for the maiden.”

When the maiden heard this, she answered and said “The ocean is not so strong as the waves of thy longing. Come with me in my curragh, the gleaming, straight-gliding crystal canoe. Soon we can reach Boadag’s realm. I see the bright sun sink, yet far as it is, we can reach it before dark. There is, too, another land worthy of thy journey, a land joyous to all that seek it. Only wives and maidens’ dwell there. If thou wilt, we can seek it and live there alone together in joy.”

When the maiden ceased to speak, Connla of the Fiery Hair rushed away from them and sprang into the curragh, the gleaming, straight-gliding crystal canoe. And then they all, king and court, saw it glide away over the bright sea towards the setting sun. Away and away, till eye could see it no longer, and Connla and the Fairy Maiden went their way on the sea, and were no more seen, nor did any know where they came.