Ah dear Ones….
I have been jammed entirely trying to get things in place for the coming days… Dealing with customers, and working straight through the weekend. Turfing has taken the back burner to a degree for the first time in 2 1/2 years, and it has been a grief for me that I have not been as present… Editing the magazine, jumping through hoops…
Please check out one of my latest pieces on:
West Cork Writers: Tantric Gymnast…
But, and I say BUT…. here are a few exceptional bits for you.
On The Menu:
The Unquiet Dead
The Poetry Of Gabriel Rosenstock… (Gaelic With English Translations…)
Tales Of Brave Ulysses
Art: From Australia – Deirdre O’Reilly (originally from Belfast….)
That is it my lovelies… more soon, I promise!
Gwyllm
_______
The Unquiet Dead
-Lady Gregory
A good many years ago when I was but beginning my study of the folk-lore of belief, I wrote somewhere that if by an impossible miracle every trace and memory of Christianity could be swept out of the world, it would not shake or destroy at all the belief of the people of Ireland in the invisible world, the cloud of witnesses, in immortality and the life to come. For them the veil between things seen and unseen has hardly thickened since those early days of the world when the sons of God mated with the daughters of men; when angels spoke with Abraham in Hebron or with Columcille in the oakwoods of Derry, or when as an old man at my own gate told me they came and visited the Fianna, the old heroes of Ireland, “because they were so nice and so respectable.” Ireland has through the centuries kept continuity of vision, the vision it is likely all nations possessed in the early days of faith. Here in Connacht there is no doubt as to the continuance of life after death. The spirit wanders for a while in that intermediate region to which mystics and theologians have given various names, and should it return and become visible those who loved it will not be afraid, but will, as I have already told, put a light in the window to guide the mother home to her child, or go out into the barley gardens in the hope of meeting a son. And if the message brought seems hardly worth the hearing, we may call to mind what Frederic Myers wrote of more instructed ghosts:
“If it was absurd to listen to Kepler because he bade the planets move in no perfect circles but in undignified ellipses, because he hastened and slackened from hour to hour what ought to be a heavenly body’s ideal and unwavering speed; is it not absurder still to refuse to listen to these voices from afar, because they come stammering and wandering as in a dream confusedly instead of with a trumpet’s call? Because spirits that bending to earth may undergo perhaps an earthly bewilderment and suffer unknown limitations, and half remember and hall forget?”
And should they give the message more clearly who knows if it would be welcome? For the old Scotch story goes that when S. Columcille’s brother Dobhran rose up from his grave and said, “Hell is not so bad as people say,” the Saint cried out, “Clay, clay on Dobhran!” before he could tell any more.
I was told by Mrs. Dennehy:
Those that mind the teaching of the clergy say the dead go to Limbo first and then to Purgatory and then to hell or to heaven. Hell is always burning and if you go there you never get out; but these that mind the old people don’t believe, and I don’t believe, that there is any hell. I don’t believe God Almighty would make Christians to put them into hell afterwards.
It is what the old people say, that after death the shadow goes wandering, and the soul is weak, and the body is taking a rest. The shadow wanders for a while and it pays the debts it had to pay, and when it is free it puts out wings and flies to Heaven.
An Aran Man:
There was an old man died, and after three days he appeared in the cradle as a baby; they knew him by an old look in his face, and his face being long and other things. An old woman that came into the house saw him, and she said, “He won’t be with you long, he had three deaths to die, and this is the second,” and sure enough he died at the end of six years.
Mrs. Martin:
There was a man beyond when I lived at Ballybron, and it was said of him that he was taken away-up before God Almighty. But the blessed Mother asked for grace for him for a year and a day. So he got it. I seen him myself, and many seen him, and at the end of the year and a day he died. And that man ought to be happy now anyway. When my own poor little girl was drowned in the well, I never could sleep but fretting, fretting, fretting. But one day when one of my little boys was taking his turn to serve the Mass he stopped on his knees without getting up. And Father Boyle asked him what did he see and he looking up. And he told him that he could see his little sister in the presence of God, and she shining like the sun. Sure enough that was a vision He had sent to comfort us. So from that day I never cried nor fretted any more.
A Herd:
Do you believe Roland Joyce was seen? Well, he was. A man I know told me he saw him the night of his death, in Esserkelly where he had a farm, and a man along with him going through the stock. And all of a sudden a train came into the field, and brought them both away like a blast of wind.
And as for old Parsons Persse of Castleboy, there’s thousands of people has seen him hunting at night with his horses and his hounds and his bugle blowing. There’s no mistake at all about him being there.
An Aran Woman:
There was a girl in the middle island had died, and when she was being washed, and a priest in the house, there flew by the window the whitest bird that ever was seen. And the priest said to the father: “Do not lament, unless what you like, your child’s happy for ever!”
Mrs. Casey:
Near the strand there were two little girls went out to gather cow-dung. And they sat down beside a bush to rest themselves, and there they heard a groan Corning from under the ground. So they ran home as fast as they could. And they were told when they went again to bring a man with them.
So the next time they went they brought a man with them, and they hadn’t been sitting there long when they heard the saddest groan that ever you heard. So the man bent down and asked what was it. And a voice from below said, “Let some one shave me and get me out of this, for I was never shaved after dying.” So the man went away, and the next day he brought soap and all that was needful and there he found a body lying laid out on the grass. So he shaved it, and with that wings came and carried it up to high heaven.
A Chimney-sweep:
I don’t believe in all I hear, or I’d believe in ghosts and faeries, with all the old people telling you stories about them and the priests believing in them too. Surely the priests believe in ghosts, and tell you that they are souls that died in trouble. But I have been about the country night and day, and I remember when I used to have to put my hand out at the top of every chimney in Coole House; and I seen or felt nothing to frighten me, except one night two rats caught in a trap at Roxborough; and the old butler came down and beat me with a belt for the scream I gave at that. But if I believed in any one coming back, it would be in what you often hear, of a mother coming back to care for her child.
And there’s many would tell you that every time you see a tree shaking there’s a ghost in it
Old Lambert of Dangan was a terror for telling stories; he told me long ago how he was near the Piper’s gap on Ballybrit racecourse, and he saw one riding to meet him, and it was old Michael Lynch of Ballybrista, that was dead long before, and he never would go on the racecourse again. And he had heard the car with headless horses driving through Loughrea. From every part they are said to drive, and the place they are all going to is Benmore, near Loughrea, where there is a ruined dwelling-house and an old forth. And at Mount Mahon a herd told me the other day he often saw old Andrew Mahon riding about at night. But if I was a herd and saw that I’d hold my tongue about it.
Mrs. Casey:
At the graveyard of Drumacoo often spirits do he seen. Old George Fitzgerald is seen by many. And when they go up to the stone he’s sitting on, he’ll be sitting somewhere else.
There was a man walking in the wood near there, and he met a woman, a stranger, and he said “Is there anything I can do for you?” For he thought she was
some countrywoman gone astray. “There is,” says she. “Then come home with me,” says he, “and tell me about it.” “I can’t do that,” says she, “but what you can do is this, go tell my friends I’m in great trouble, for twenty times in my life I missed going to church, and they must say twenty Masses for me now to deliver me, but they seem to have forgotten me. And another thing is,” says she, “there’s some small debts I left and they’re not paid, and those are helping to keep me in trouble.” Well. the man went on and he didn’t know what in the world to do, for he couldn’t know who she was, for they are not permitted to tell their name. But going about visiting at country houses he used to tell the story, and at last it came out she was one of the Shannons. For at a house he was telling it at they remembered that an old woman thev had. died a year ago, and that she used to be running un little debts unknown to them. So they made inquiry at Findlater’s and at another shop that’s done away with now, and they found tnat sure enough she had left some small debts, not more than ten shillings in each, and when she died no more had been said about it. So they paid these and said the Masses, and shortly after she appeared to the man again. “God bless you now,” she said, “for what you did for me, for now I’m at peace.”
A Tinker’s Daughter:
I heard of what happened to a family in the town. One night a thing that looked like a goose came in. And when they said nothing to it, it went away up the stairs with a noise like lead. Surely if they had questioned it, they’d have found it to be some soul in trouble.
And there was another soul came back that was in trouble because of a ha’porth of salt it owed.
And there was a priest was in trouble and appeared after death, and they had to say Masses for him, because he had done some sort of a crime on a widow.
Mrs. Farley:
One time myself I was at Killinan, at a house of the Clancys’ where the father and mother had died, but it was well known they often come to look after the children. I was walking with another girl through the fields there one evening and I looked up and saw a tall woman dressed all in black, with a mantle of some sort, a wide one, over her head, and the waves of the wind were blowing it off her, so that I could hear the noise of it. All her clothes were black, and had the appearance of being new. And I asked the other girl did she see her, and she said she did not. For two that are together can never see such things, but only one of them. So when I heard she saw nothing I ran as if for my life, and the woman seemed to be coming after me, till I crossed a running stream and she had no power to cross that. And one time my brother was stopping in the same house, and one night about twelve o’clock there came a smell in the house like as if all the dead people were there. And one of the girls whose father and mother had died got up out of her bed, and began to put her clothes on, and they had to lock the doors to stop her from going away out of the house.
There was a woman I knew of that after her death was kept for seven years in a tree m Kinadyfe, and for seven years after that she was kept under the arch of the little bridge beyond Kilchriest, with the water running under her. And whether there was frost or snow she had no shelter from it) not so much as the size of a leaf.
At the end of the second seven years she came to her husband, and he passing the bridge on the way home from Loughrea, and when he felt her near him he was afraid, and he didn’t stop to question her, but hurried on.
So then she came in the evening to the house of her own little girl. But she was afraid when she saw her, and fell down in a faint. And the woman’s sister’s child was in the house, and when the little girl told her what she saw, she said “You must surely question her when she comes again.” So she came again that night, but the little girl was afraid again when she saw her and said nothing. But the third night when she came the sister’s child, seeing her own little girl was afraid, said “God bless you, God bless you.” And with that the woman spoke and said “God bless you for saying that.” And then she told her all that had happened her and where she had been all the fourteen years. And she took out of her dress a black silk handkerchief and said: “I took that from my husband’s neck the day I met him on the road from Loughrea, and this very night I would have killed him, because he hurried away and would not stop to help me, but now that you have helped me I’ll not harm him. But bring with you to Kilmaeduagh, to the graveyard, three cross sticks with wool on them, and three glasses full of salt, and have three Masses said for me; and I’ll appear to you when I am at rest.” And so she did; and it was for no great thing she had done that trouble had been put upon her.
John Cloran:
That house with no roof was made a hospital of in the famine, and many died there. And one night my father was passing by and he saw some one standing all in white, and two men beside him, and he thought he knew one of the men and spoke to him and said “Is that you, Martin?” But he never spoke nor moved. And as to the thing in white, he could not say was it man or woman, but my father never went by that place again at night.
The last person buried in a graveyard has the care of all the other souls until another is to he buried, and then the soul can go and shift for itself. It may be a week or a month or a year, but watch the place it must till another soul comes.
There was a man used to be giving short measure, not giving the full yard, and one time after his death there was a man passing the river and the horse he had would not go into it. And he heard the voice of the tailor saying from the river he had a message to send to his wife, and to tell her not to be giving short measure, or she would be sent to the same place as him-self. There was a hymn made about that.
There was a woman lived in Rathkane, alone in the house, and she told me that one night something came and lay over the bed and gave three great moans. That was all ever she heard in the house.
The shadows of the dead gather round at Samhain time to see is there any one among their friends saying a few Masses for them.
An Islander:
Down there near the point, on the 6th of March, 1883, there was a curragh upset and five boys were drowned. And a man from County Clare told me that he was on the coast that day, and that he saw them walking towards him on the Atlantic.
There is a house down there near the sea, and one day the woman of it was sitting by the fire, and a little girl came in at the door, and a red cloak about her, and she sat down by the fire. And the woman asked her where did she come from, and she said that she had just come from Connemara. And then she went out, and when she was going out the door she made herself known to her sister that was standing in it, and she called out to the mother. And when the mother knew it was the child she had lost near a year before, she ran out to call her, for she wouldn’t for all the world to have not known her when she was there. But she was gone and she never came agam.
There was this boy’s father took a second wife, and he was walking home one evening, and his wife behind him, and there was a great wind blowing, and he kept his head stooped down because of the seaweed coming blowing into his eyes. And she was about twenty paces behind, and she saw his first wife come and walk close beside him, and he never saw her, having his head down, but she kept with him near all the way. And when they got borne, she told the husband who was with him, and with the fright she got she was bad in her bed for two or three day–do you remember that, Martin? S
he died after, and he has a third wife taken now.
I believe all that die are brought among them, except maybe an odd old person.
A Kildare Woman:
There was a woman I knew sent into the Rotunda Hospital for an operation. And when she was going she cried when she was saying good-bye to her cousin that was a friend of mine, for she felt in her that she would not come back again. And she put her two arms about her going away and said, “If the dead can do any good thing for the living, I’ll do it for you.” And she never recovered, but died in the hospital. And within a few weeks something came on her cousin, my friend, and they said it was her side that was paralysed, and she died. And many said it was no common illness, but that it was the dead woman that had kept to her word.
A Connemara Man:
There was a boy in New York was killed by rowdies, they killed him standing against a lamp-post and he was frozen to it, and stood there till morning. And it is often since that time he was seen in the room and the passages of the house where he used to be living.
And in the house beyond a woman died, and some other family came to live in it; but every night she came back and stripped the clothes off them, so at last they went away.
When some one goes that owes money, the weight of the soul is more than the weight of the body, and it can’t get away and keeps wandering till some one has courage to question it.
Mrs. Casey:
My grandmother told my mother that in her time at Cloughhallymore, there was a woman used to appear in the churchyard of Rathkeale, and that many boys and girls and children died with the fright they got when they saw her.
So there was a gentleman living near was very sorry for all the children dying, and he went to an old woman to ask her was there any way to do away with the spirit that appeared. So she said if any one would have courage to go and to question it, he could do away with it. So the gentleman went at midnight and waited at the churchyard, and he on his horse, and had a sword with him. So presently the shape appeared and he called to it and said, “Tell me what you are?” And it came over to him, and when he saw the face he got such a fright that he turned the horse’s head and galloped away as hard as he could. But after galloping a long time he looked down and what did he see beside him but the woman running and her hand on the horse. So he took his sword and gave a slash at her, and cut through her arm, so that she gave a groan and vanished, and he went on home.
And when he got to the stable and had the lantern lighted, you may think what a start he got when he saw the hand still holding on to the horse, and no power could lift it off. So he went into the house and said his prayers to Almighty God to take it off. And all night long, he could hear moaning and crying about the house. And in the morning when he went out the hand was gone, but all the stable was splashed with blood. But the woman was never seen in those parts again.
A Seaside Man:
And many see the faeries at Knock and there was a carpenter died, and he could be heard all night in his shed making coffins and carts and all sorts of things, and the people are afraid to go near it. There were four boys from Knock drowned five years ago, and often now they are seen walking on the strand and in the fields and about the village.
There was a man used to go out fowling, and one day his sister said to him, “Whatever you do don’t go out tonight and don’t shoot any wild-duck or any birds you see flying-for tonight they are all poor souls travelling.”
An Old Man in Galway Workhouse:
Burke of Carpark’s son died, but he used often to be seen going about afterwards. And one time a herd of his father’s met with him and he said, “Come tonight and help us against the hurlers from the north, for they have us beat twice, and if they beat us a third time, it will be a bad year for Ireland.”
It was in the daytime they had the hurling match through the streets of Gaiway. No one could see them, and no one could go outside the door while it lasted, for there went such a whirl-wind through the town that you could not look through the window.
And he sent a message to his father that he would find some paper he was looking for a few days before, behind a certain desk, between it and the wall, and the father found it there. He would not have believed it was his son the herd met only for that.
A Munster Woman:
I have only seen them myself like dark shadows, but there’s many can see them as they are. Surely they bring away the dead among them.
There was a woman in County Limerick that died after her baby being born. And all the people were in the house when the funeral was to be, crying for her. And the cars and the horses were out on the road. And there was seen among them a carriage full of ladies, and with them the woman was sitting that they were crying for, and the baby with her, and it dressed.
And there was another woman I knew of died, and left a family, and often after, the people saw her in their dreams, and always in rich clothes, though all the clothes she had were given away after she died, for the good of her soul, except maybe her shawl. And her husband married a serving girl after that, and she was hard to the children, and one night the woman came back to her, and had like to throw her out of the window in her nightdress, till she gave a promise to treat the children well, and she was afraid not to treat them well after that.
There was a farmer died and he had done some man out of a saddle, and he came back after to a friend, and gave him no rest till he gave a new saddle to the man he had cheated.
Airs. Casey:
There was a woman my brother told me about and she had a daughter that was red-haired. And the girl got married when she was under twenty, for the mother had no man to tend the land, so she thought best to let her go. And after her baby being born, she never got strong but stopped in the bed, and a great many doctors saw her but did her no good.
And one day the mother was at Mass at the chapel and she got a start, for she thought she saw her daughter come in to the chapel with the same shawl and clothes on her that she had be-fore she took to the bed, but when they came out from the chapel, she wasn’t there. So she went to the house, and asked was she after going out, and what they told her was as if she got a blow, for they said the girl hadn’t ten minutes to live, and she was dead before ten minutes were out And she appears now sometimes; they see her drawing water from the well at night and bringing it into the house, but they find nothing there in the morning.
A Connemara Man:
There was a man had come back from Boston, and one day he was out in the bay, going towards Aran with £3 worth of cable he was after getting from McDonagh’s store in Gaiway. And he was steering the boat, and there were two turf-boats along with him, and all in a minute they saw he was gone, swept off the boat with a wave and it a dead calm.
And they saw him come up once, straight up as if he was pushed, and then he was brought down again and rose no more.
And it was some time after that a friend of his in Boston, and that was coming home to this place, was in a crowd of people out there. And he saw him coming to him and he said, “I heard that you were drowned,” and the man said, “I am not dead, but I was brought here, and when you go home, bring these three guineas to McDonagh in Galway for it’s owned him for the cable I got from him.” And he put the three guineas in his hand and vanished away.
An Old Army Man:
I have seen hell myself. I had a sight of it one time in a vision. It had a very high wall around it, all of metal, and an archway in the wall, and a straight walk into it, just like what would be leading into a gentleman’s orchard, but the edges were not trimmed with box but
with red-hot metal. And inside the wall there were cross walks, and I’m not sure what there was to the right, but to the left there was five great furnaces and they full of souls kept there with great chains. So I turned short and went away; and in turning I looked again at the wall and I could see no end to it.
And another time I saw purgatory. It seemed to be in a level place and no walls around it, but it all one bright blaze, and the souls standing in it And they suffer near as much as in hell only there are no devils with them there and they have the hope of heaven.
And I heard a call to me from there “Help me to come out of this!” And when I looked it was a man I used to know in the army, an Irishman and from this country, and I believe him to be a descendant of King O’Connor of Athenry. So I stretched out my hand first but then I called out “I’d be burned in the flames before I could get within three yards of you.” So then he said, “Well, help me with your prayers,” and so I do.
____________
The Poetry Of Gabriel Rosenstock…
Le Breis is Míle Bliain
Mo ghrá Thú!
Gach soicind.
Nuair a chorraíonn an ghaoth an féar
Lingim Chugat ionam
Id bharróg dhorcha soilsím
Is mé Aimhirghin cé eile?
Mholas Tainm thar chách
For More than a Thousand Years
I love You!
Every second
When wind rustles the grass
Now and tomorrow
I leap to You in me
In your dark embrace I shine
I am Amergin who else
I have praised Your name over all.
—
Introduction to Year of the Goddess
Why not envision a new eco-poetics grounded in a heritage thousands of years old which upholds that everything in the universe is sacred?
Francisco X. Alarcón
Space, time and Borges now are leaving me
J L Borges
The progress of an artist is a continual self-sacrifice, a continual extinction of the personality.
T S Eliot
BLIAIN AN BHANDÉ
YEAR OF THE GODDESS
Gabriel Rosenstock
Note
One does not often think of the tripartite goddess who gave her blessed name to Ireland – Éire, Banba, Fódla – not to mention other goddesses who have left their trace on the landscape, Danu of the Paps of Danu for instance.
Devotional poetry in India goes by the name of bhakti. In the heel of the hunt, a bhakta does not really adore or pine for any god or goddess; as with Mirabais love affair with Krishna, or Muktabai singing her own glistening Self; what is sought and what is praised is the brightness of eternal brightness, our shared Self, knowing neither birth nor death.
Some words in this poem sequence are shaded to allow for another reading of a line, or a faint echo, a game much cherished by the Celtic poets of yore. Thus, the reader sees the word as the world when written as world and encounters bhakti invocations such as ma (mother) hidden in the word mad!
– GR
(1) You are in me
A bhé luisneach
A ghrian gan choinne i mí Feabhra
A bhláth roimh am
Soilsíonn Tú an oíche
Titeann Tú id réalta reatha
Sprais i ndiaidh spraise
Is tá mo spéirse anois lom
Taoi ionam
Brightest being
In sun-surprised February
Flower out of season
You illuminate the night
A falling star
Shower after shower
My sky is empty now
You are in me
—
(2) From each and every pore
As gach póir Díot scallann an ghrian
Ar Do dhamhsa gan chríoch
Taobh dorcha na gealaí is geal
Má osclaíonn Tú do bhéal
Éalóidh réaltaí, canfaidh iomainn Duit
Is Tusa iadsan
Ealaí ag eitilt go gasta ar gcúl
Conas a shamhlóinn barróg Uait
Mura bpléascfainn Id réaltbhuíon?
From each and every pore look how the sun beams
On your eternal dance
The dark side of the moon is bright
If you open Your mouth
Stars will escape and chant their hymns for You
You are they
Swiftly swans fly backwards
How can I imagine Your embrace
Without exploding in Your galaxy?
—
(3) From clear air
As aer glan a tháinís
As spéir íon
Ár mbeatha
As tobar ár ndúile
D’éirim á brú orm go fíochmhar
Níl dóthain nóimintí sa lá
Nocht Tú féin
Do bheola
As a séideann
Teangacha lasracha
Mo dháin
You came from clear air
Pure sky
Of our being
Wellspring of desire
Your fierce intelligence pressing on me
There are not enough minutes to the day
Show Yourself
Your lips
From which issue
The flaming tongues
Of my poem
—
(4) A daisy picked
Nóinín a phiocas Duit
Agus ba ghrian chomh millteach sin é
Gur dalladh mé
Ach chneasaigh na piotail
I gceann na haimsire mé
Do ghéaga áthasacha
Ina gceann is ina gceann
A daisy picked for You
Such a massive sun
I was blinded
But the petals healed me
In time
Your joyous limbs
One by one
—
(5) Old Wall
Féach an seanfhalla coincréite seo
Á théamh ag an ngrian.
Is gearr go mbeidh na seangáin amuigh
Chun damhsa Duit
Cé acu ab fhearr Leat?
Gasta nó mall?
Nó iad a bheith ina stad?
Look at this old concrete wall
Being warmed by the sun.
Soon the ants will come out
To dance for You
What would You like?
Something rapid or languorous
Or that they be perfectly still?
—
(6) I do not exist
s ní rabhas riamh ann
Ní bhead
Níl slí dom Ionatsa
Níl slí d’éinne
Is Tusa sinn, is sinne Thú
I never was
Nor will be
No space for me in You
Or for anyone
You are us, we You.
—
(7) Were I a little bird
Na caora úd ar an gcuileann
Ar aon dath le do bheola
Nach santach iad na héin Id dhiaidh.
Those berries on the holly
The same colour as your lips
How birds hunger for You.
____________
As I beat a retreat from the Haight in the fall of 67′ to points south…. this album and song informed my state of mind. Yes, transcendence might still be reached, maybe by excess, or by an infusion of dark beauty when the clear white light had faded… T
Tales Of Brave Ulysses
You thought the leaden winter would bring you down forever,
But you rode upon a steamer to the violence of the sun.
And the colors of the sea blind your eyes with trembling mermaids,
And you touch the distant beaches with tales of brave ulysses:
How his naked ears were tortured by the sirens sweetly singing,
For the sparkling waves are calling you to kiss their white laced lips.
And you see a girls brown body dancing through the turquoise,
And her footprints make you follow where the sky loves the sea.
And when your fingers find her, she drowns you in her body,
Carving deep blue ripples in the tissues of your mind.
The tiny purple fishes run laughing through your fingers,
And you want to take her with you to the hard land of the winter.
Her name is aphrodite and she rides a crimson shell,
And you know you cannot leave her for you touched the distant sands
With tales of brave ulysses; how his naked ears were tortured
By the sirens sweetly singing.
The tiny purple fishes run lauging through your fingers,
And you want to take her with you to the hard land of the winter.