Al Baraka

Before there was a hint of civilization
I carried a memory of your loose strand of hair,
Oblivious, I carried inside me your pointed tip of hair.

In its invisible realm,
Your face of sun yearned for epiphany,
Until each distinct thing was thrown into sight.

From the first instant time took a breath,
Your love lay in the soul,
A treasure in the secret chest in the heart.

Before the first seed shot up out of the rose bed of the possible,
The soul’s lark took wing high above your meadow,
Flying home to you.

I thank you one hundred times! In the altar
Of Hayati’s eyes, your face shines
Forever present and beautiful.
– Bibi Hayati
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This is kind of a collective take going across North Africa into Persia, a compendium of sorts of sources from the Maghreb to points east. I was looking originally for tales of magic from North Africa, and Arabic women poets. Both are but a blip on the Internet sad to say. So, I built this up in the heat of a Sunday afternoon. Let me know if you liked it or not.

Hope this finds you and yours well, it is finally cooling down here, thankfully!

Gwyllm
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On The Menu:
Arab Proverbs
Tartit Touareg Mokubor – track 8
The Jackal and the Farmer
Bibi Hayati: Beauty
Tartit Touareg Mokubor – track 3
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Arab Proverbs:
For the sake of the flowers, the weeds are watered.
Don’t eat your bread on someone else’s table.
Those who are far from the eye are far from the heart.
Blood can never turn into water.(a bond with family/relatives can never break)
Give the bread dough to the baker even if he eats half of it.
The one who is sinking,hangs to a straw.
Fire will burn itself out if it did not find anything to burn.
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Tartit Touareg Mokubor – track 8

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North Africa Folk Tales (Kabyl)
The Jackal and the Farmer

A farmer plowed with two oxen from morning till eve. One evening a lion came and said, “Give me one of your two oxen or I’ll kill you and both of them.”
The farmer was terrified. He unspanned one of the oxen and gave it to the lion. The lion took it and carried it away. The farmer went home with the remaining ox and bought another one the same evening so that he would be able to plow again in the morning.

The next day the farmer plowed again from morning till eve, and when it was evening the lion came again and said, “Farmer, give me one of your two oxen or I’ll kill both of them and you into the bargain.”

Again the farmer gave him an ox. That evening he bought another ox so as to be able to plow again the next day. The next evening the lion came again and demanded still another ox. The farmer gave the lion an ox every evening. One evening the jackal came by as the farmer was driving his single ox home.

The jackal said, “Every morning I see you leave the farmyard with two oxen and every evening I see you coming back with only one. How does that happen?”

The farmer answered, “Every evening when I am finished with the day’s work the lion comes and demands one of my oxen and threatens to kill me and both oxen if I do not comply with his wish.”

The jackal said, “If you promise to give me a sheep I will free you from the lion.”

The farmer answered, “If you can free me from the lion I will gladly promise you a sheep.”

The jackal said, “Tomorrow I will call out in a disguised voice from up there on the hill and ask who is speaking with you. Then answer that it is only an Asko (a block of wood to be split). Have a hatchet ready. Have you understood me?”

The farmer said, “Certainly, I have understood you.”

The next day the farmer took a hatchet with him to the field and plowed as usual with the two oxen from morning till eve.

When it was evening the lion came and said, “Farmer, give me an ox or I shall kill both oxen and you as well.”

When the lion had said that a deep voice spoke from the hill and said, “Farmer, who speaks with you?”

The lion was afraid, ducked down, and said in a frightened voice, “That is god.”

But the farmer replied loudly, “It is only an Asko.”

The voice answered loudly, “Then take your hatchet and split the block of wood.”

The lion said softly, “But give me only a gentle blow, farmer.”

There at he bowed his head. The farmer gripped his hatchet and struck at the lion’s lowered skull with all his force so that he split it and the lion died.

The jackal came down from the hill and said, “I have done what I promised. The lion is done away with. Tomorrow I will come again and get the sheep which you have promised me.”

The farmer said, “You shall have it.”

The farmer came home. He said to his wife, “The jackal has freed me from the lion. Now I will give him a ram. I will kill it. Then you pack it up so that I can take it with me to the field tomorrow.”

The man killed the ram. As his wife was about to pack it up she said, “Why shouldn’t we eat the good ram ourselves?” She put the ram into a leather sack. She laid the leather sack in a wicker basket. But she told the house dog to lie down in the basket beside the leather sack. She said to the farmer, “If, perchance, the jackal does not take the ram in the course of the day, then bring it home again. Otherwise the other animals which have not helped you will eat it during the night. Set down the basket in the field just as it is and then let happen what will.”

The farmer went to the field. He put the basket down on the field and cried, “Jackal here is your ram.”

Then he went to his work without bothering himself further about the basket, the ram, or the jackal. The jackal, however, came to the basket in order to take out the ram. As he stuck his nose into the basket, up sprang the dog. The jackal ran away from there as quickly as he could. The dog ran after him for a while but when he saw that the jackal was really too fast he gave up and went home. The jackal swore never to help men again.

In the evening the farmer came. He looked into the basket and found the ram still untouched. So he picked up the basket again with the ram in it, brought it home, and said, “The jackal has not called for his ram. Now we can eat it ourselves!”
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From Persia..
Bibi Hayati: Beauty…

Before there was a trace of this world of men,
I carried the memory of a lock of your hair,
A stray end gathered within me, though unknown.

Inside that invisible realm,
Your face like the sun longed to be seen,
Until each separate object was finally flung into light.

From the moment of Time’s first-drawn breath,
Love resides in us,
A treasure locked into the heart’s hidden vault;

Before the first seed broke open the rose bed of Being,
An inner lark soared through your meadows,
Heading toward Home.

What can I do but thank you, one hundred times?
Your face illumines the shrine of Hayati’s eyes,
Constantly present and lovely.

How Can I See The Splendor Of The Moon

How can I see the splendor of the moon
If his face shines over my heart,
Flaming like the sun?

The Turks in his eyes charge through my soul,
While untrue curling hair
Defeats faith.

Yet if he lifted the veil from his face,
The world would be undone,
The universe astounded.

He walks through the garden
With grace, erect,
His exquisite posture mocking even the straight cypresses.

He charges, riding his gnostic horse
Into the holy space of divinity,
The sacred sphere.

Tonight the Saki with its red-stained ruby lips
Pours wine for the luxury of every drunk,
And sates every reveler’s taste.

As Hayati has drunk his ecstasy,
Her soul now satisfied by the wine of his pure heart,
How can she drink any other nectar?

Is It The Night Of Power?

Is it the night of power
Or only your hair?
Is it dawn
Or your face?

In the songbook of beauty
Is it a deathless first line
Or only a fragment
copied from your inky eyebrow?

Is it boxwood of the orchard
Or cypress of the rose garden?
The tuba tree of paradise, abundant with dates,
Or your standing beautifully straight?

Is it musk of a Chinese deer
Or scent of delicate rosewater?
The rose breathing in the wind
Or your perfume?

Is it scorching lightning
Or light from fire on Sana’i Mountain?
My hot sigh
Or your inner radiance?

Is it Mongolian musk
Or pure ambergris?
Is it your hyacinth curls
Or your braids?

Is it a glass of red wine at dawn
Or white magic?
Your drunken narcissus eye
Or your spell?

Is it the Garden of Eden
Or heaven on earth?
A mosque of the masters of the heart
Or a back alley?

Everyone faces a mosque of adobe and mud
When they pray.
The mosque of Hayati’s soul
Turns to your face.

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Tartit Touareg Mokubor – track 3

Into Another Era…

Your Prayers

Your Prayers were Light
And our worship peaceful.
Your sleep an enemy of prayer
Your life was test, but you let
it go by without a thought.
It’s ever-passing, slowly vanishes
Before you know it

-Rabia
(Phoebe Anna Traquair – The Victory)

This is perhaps a bit of cumbersome for a Sunday afternoon. I survived my 60th birthday, and have been generally milling about for the last week considering what that all meant. I have tried to avoid thinking about the anniversary of 9/11 because frankly, I don’t see many lessons learned from it on the side of the West. I read an article today on the people who jumped from the towers. It just broke me down. I think I will never get those images from my head. My friend Jim Harter sent me his memories on that morning, and asked me what we were doing on that day. I have decided to include his memory of that day here as well as mine.

I hope this day finds you well, and that life is sweet.

Blessings,
Gwyllm

On The Menu:
9/11 Tales
The Links
On The Path To Peace
Random Quotes
The Maker of Gargoyles
The Poetry Of Arab Women
Tim Buckley – Hallucinations
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9/11 Tales

Jim Harter’s Account: 9/11/2001
I was at a sufi camp in New Mexico where we were doing dancing, physical exercises, chanting, and other spiritual work. A few days previously I had a conversation with an astrologer there who was from Washington DC. He had some interesting gossip, mainly that Ronald Reagan himself was into astrology, and not just Nancy. But he also mentioned that the astrological community was very concerned about the Saturn-Pluto opposition then taking place, that they feared something disruptive would soon happen in the world. However, they had no idea what. A few days later something did happen and it was 9/11. The sufi camp worked on a musicians schedule. People got up rather late, but I was one of the earlier risers. There was always one person who got up earlier, however, a retired doctor, who that morning as he often did, was sitting in his car, catching up on the news. He provided the first indication of what was happening. The news was quickly passed around and we were all in a kind of shock. I decided to leave camp and drive to my mother’s house in Albuquerque, 64 miles distant. We spent most of the day around the TV. The next morning I went back to the camp. For the next week or so it was eerily silent, because there were no airplane sounds. We were beneath a major east-west air corridor and all airplanes had been grounded. So we felt very isolated and cut off from the frantic activity happening elsewhere. Afterwards I learned that both World Wars I & II had begun under similar astrological aspects, and later this was elaborated on by Richard Tarnas in his brilliant book Cosmos & Psyche.

Our Account: 9/11/2001 – Oregon

The Alarm went off.  Mary and I were lying in each others arms. As I laid there sorting things out, someone reported on NPR that an airplane had hit the first tower. “I went there” I said to Mary, “but I was wearing jeans, so they wouldn’t let us go up to the observation deck”. “That is some really bad flying or really bad luck”.  I wondered if there was cloud cover, kind of like when the B-25 hit the Empire State Building back in 1945 in heavy fog…

We got up, it was around 6:15.  We were making coffee listening to the radio, getting our son Rowan up for school. The second plane hit. I looked at Mary, and at that moment we both knew.  Our brother in law had worked in the towers in the early 90′s when the truck bomb went off. I prayed he didn’t have work there now.*

We were heading out to our clients in Sandy up near Mt. Hood to work on some barns. We took Rowan with us, as we were not going to be separated by 30 miles on this day.

We arrived at the Alpaca Farm just west of Sandy. Our clients John and Christi had no idea what had transpired earlier. We told them to turn on the radio. They stood there shocked. John had lived in London through the IRA bombings as had Mary. The exchanged glances spoke volumes.

We walked out into the field and started working. Slowly, in about an hour all air traffic ceased. What was flying was military jets, all of the local wing. The were taking off to the coast. At that moment I knew everything had changed, and not in the way I imagined it ever would.  The sky stretched on forever, and for the first time in years, it was silent.

*(We found out later that day our Brother In Law was not working in the Towers later that day.)
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The Links:
Ancient Scripts
Peaceful UpRising (thanks to Rob for reminding me)
The Taking Of The Oracle….
The Truth Magnet?
Perestroika…
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On The Path To Peace:

Julia Bacha: Pay Attention To Non-Violence

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Clip from the Documentary “BUDRUS”: Iltezam & Women’s Role

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Random Quotes

“Anarchism is founded on the observation that since few men are wise enough to rule themselves, even fewer are wise enough to rule others.” – Edward Abbey
“A nation is a society united by delusions about its ancestry and by common hatred of its neighbors.” William Ralph Inge
“I don’t know the key to success, but the key to failure is trying to please everybody.” – Bill Cosby
“Once the game is over, the King and the pawn go back in the same box.” – Italian Proverb
“Those who can make you believe absurdities can make you commit atrocities.” – Voltaire
“History will be kind to me for I intend to write it.” – Sir Winston Churchill
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The Maker of Gargoyles
Clark Ashton Smith
Among the many gargoyles that frowned or leered from the roof of the new-built cathedral of Vyones, two were pre-eminent above the rest by virtue of their fine workmanship and their supreme grotesquery. These two had been wrought by the stone-carver Blaise Reynard, a native of Vyones, who had lately returned from a long sojourn in the cities of Provence, and had secured employment on the cathedral when the three years’ task of its construction and ornamentation was well-nigh completed. In view of the wonderful artistry shown by Reynard, it was regretted by Ambrosius, the archbishop, that it had not been possible to commit the execution of all the gargoyles to this delicate and accomplished workman; but other people, with less liberal tastes than Ambrosius, were heard to express a different opinion.

This opinion, perhaps, was tinged by the personal dislike that had been generally felt toward Reynard in Vyones even from his boyhood; and which had been revived with some virulence on his return. Whether rightly or unjustly, his very physiognomy had always marked him out for public disfavor: he was inordinately dark, with hair and beard of a preternatural bluish-black, and slanting, ill-matched eyes that gave him a sinister and cunning air. His taciturn and saturnine ways were such as a superstitious people would identify with necromantic knowledge or complicity; and there were those who covertly accused him of being in league with Satan; though the accusations were little more than vague, anonymous rumors, even to the end, through lack of veritable evidence.

However, the people who suspected Reynard of diabolic affiliations were wont for awhile to instance the two gargoyles as sufficient proof. No man, they contended, who was so inspired by the Arch-Enemy, could have carven anything so sheerly evil and malignant, could have embodied so consummately in mere stone the living lineaments of the most demoniacal of all the deadly Sins.

The two gargoyles were perched on opposite corners of a high tower of the cathedral. One was a snarling, murderous, cat-headed monster, with retracted lips revealing formidable fangs, and eyes that glared intolerable hatred from beneath ferine brows. This creature had the claws and wings of a griffin, and seemed as if it were poised in readiness to swoop down on the city of Vyones, like a harpy on its prey. Its companion was a horned satyr, with the vans of some great bat such as might roam the nether caverns, with sharp, clenching talons, and a look of Satanically brooding lust, as if it were gloating above the helpless object of its unclean desire. Both figures were complete, even to the hindquarters, and were not mere conventional adjuncts of the roof. One would have expected them to start at any moment from the stone in which they were mortised.

Ambrosius, a lover of art, had been openly delighted with these creations, because of their high technical merit and their verisimilitude as works of sculpture. But others, including many humbler dignitaries of the Church, were more or less scandalized, and said that the workman had informed these figures with the visible likeness of his own vices, to the glory of Belial rather than of God, and had thus perpetrated a sort of blasphemy. Of course, they admitted, a certain amount of grotesquery was requisite in gargoyles; but in this case the allowable bounds had been egregiously overpassed.

However, with the completion of the cathedral, and in spite of all this adverse criticism, the high-poised gargoyles of Blaise Reynard, like all other details of the building, were soon taken for granted through mere everyday familiarity; and eventually they were almost forgotten. The scandal of opposition died down, and the stone-carver himself, though the town-folk continued to eye him askance, was able to secure other work through the favor of discriminating patrons. He remained in Vyones; and paid his addresses, albeit without visible success, to a taverner’s daughter, one Nicolette Villom, of whom, it was said, he had long been enamored in his own surly and reticent fashion.

But Reynard himself had not forgotten the gargoyles. Often, in passing the superb pile of the cathedral, he would gaze up at them with a secret satisfaction whose cause he could hardly have assigned or delimited. They seemed to retain for him a rare and mystical meaning, to signalize an obscure but pleasurable triumph.

He would have said, if asked for the reason for his satisfaction, that he was proud of a skilful piece of handiwork. He would not have said, and perhaps would not even have known, that in one of the gargoyles he had imprisoned all his festering rancor, all his answering spleen and hatred toward the people of Vyones, who had always hated him; and had set the image of this rancor to peer venomously down for ever from a lofty place. And perhaps he would not even have dreamt that in the second gargoyle he had somehow expressed his own dour and satyr-like passion for the girl Nicolette — a passion that had brought him back to the detested city of his youth after years of wandering; a passion singularly tenacious of one object, and differing in this regard from the ordinary lusts of a nature so brutal as Reynard’s.

Always to the stone-cutter, even more than to those who had criticized and abhorred his productions, the gargoyles were alive, they possessed a vitality and a sentiency of their own. And most of all did they seem to live when the summer drew to an end and the autumn rains had gathered upon Vyones. Then, when the full cathedral gutters poured above the streets, one might have thought that the actual spittle of a foul maelevolence, the very slaver of an impure lust, had somehow been mingled with the water that ran in rills from the mouths of the gargoyles.

At that time, in the year of our Lord, 1138, Vyones was the principal town of the province of Averoigne. On two sides the great, shadow-haunted forest, a place of equivocal legends, of loups-garous and phantoms, approached to the very walls and flung its umbrage upon them at early forenoon and evening. On the other sides there lay cultivated fields, and gentle streams that meandered among willows or poplars, and roads that ran through an open plain to the high chateaux of noble lords and to regions beyond Averoigne.

The town itself was prosperous, and had never shared in the ill-fame of the bordering forest. It had long been sanctified by the presence of two nunneries and a monastery; and now, with the completion of the long-planned cathedral, it was thought that Vyones would have henceforward the additional protection of a more august holiness; that demon and stryge and incubus would keep their distance from its heaven-favored purlieus with a more meticulous caution than before.

Of course, as in all mediaeval towns, there had been occasional instances of alleged sorcery or demoniacal possession; and, once or twice, the perilous temptations of succubi had made their inroads on the pious virtue of Vyones. But this was nothing more than might be expected, in a world where the Devil and his works were always more or less rampant. No one could possibly have anticipated the reign of infernal horrors that was to make hideous the latter months of autumn, following the cathedral’s erection.

To make the matter even more inexplicable, and more blasphemously dreadful than it would otherwise have been, the first of these horrors occurred in the neighborhood of the cathedral itself and almost beneath its sheltering shadow.

Two men, a respectable clothier named Guillaume Maspier and an equally reputable cooper, one Gerome Mazzal, were returning to their lodgings in the late hours of a November eve, after imbibing both the red and white wines of the countryside in more than one tavern. According to Maspier, who alone survived to tell the tale, they were passing along a street that skirted the cathedral square, and could see the bulk of the great building against the stars, when a flying monster, black as the soot of Abaddon, had descended upon them from the heavens and assailed Gerome Mazzal, beating him down with its heavily flapping wings and seizing him with its inch-long teeth and talons.

Maspier was unable to describe the creature with minuteness, for he had seen it but dimly and partially in the unlit street; and moreover, the fate of his companion, who had fallen to the cobblestones with the black devil snarling and tearing at his throat, had not induced Maspier to linger in that vicinity. He had betaken himself from the scene with all the celerity of which he was capable, and had stopped only at the house of a priest, many streets away, where he had related his adventure between shudderings and hiccuppings.

Armed with holy water and aspergillus, and accompanied by many of the towns-people carrying torches, staves and halberds, the priest was led by Maspier to the place of the horror; and there they had found the body of Mazzal, with fearfully mangled face, and throat and bosom lined with bloody lacerations. The demoniac assailant had flown, and it was not seen or encountered again that night; but those who had beheld its work returned aghast to their homes, feeling that a creature of nethermost hell had come to visit the city, and perchance to abide therein.

Consternation was rife on the morrow, when the story became generally known; and rites of exorcism against the invading demon were performed by the clergy in all public places and before thresholds. But the sprinkling of holy water and the mumbling of the stated forms were futile; for the evil spirit was still abroad, and its malignity was proved once more, on the night following the ghastly death of Gerome Mazzal.

This time, it claimed two victims, burghers of high probity and some consequence, on whom it descended in a narrow alley, slaying one of them instantaneously, and dragging down the other from behind as he sought to flee. The shrill cries of the helpless men, and the guttural growling of the demon, were heard by people in the houses along the alley; and some, who were hardy enough to peer from their windows, had seen the departure of the infamous assailant, blotting out the autumn stars with the sable and misshapen foulness of its wings, and hovering in execrable menace above the house-tops.

After this, few people would venture abroad at night, unless in case of dire and exigent need; and those who did venture went in armed companies and were all furnished with flambeaux, thinking thus to frighten away the demon, which they adjudged a creature of darkness that would abhor the light and shrink therefrom, through the nature of its kind. But the boldness of this fiend was beyond measure; for it proceeded to attack more than one company of worthy citizens, disregarding the flaring torches that were thrust in its face, or putting them out with th stenchful wind of its wide vans.

Evidently it was a spirit of homicidal hate, for all the people on whom it seized were grievously mangled or torn to numberless shreds by its teeth and talons. Those who saw it, and survived, were wont to describe it variously and with much ambiguity; but all agreed in attributing to it the head of a ferocious animal and the wings of a monstrous bird. Some, the most learned in demonology, were fain to identify it with Modo, the spirit of murder; and others took it for one of the great lieutenants of Satan, perhaps Amaimon or Alastor, gone mad with exasperation at the impregnable supremacy of Christ in the holy city of Vyones.

The terror that soon prevailed, beneath the widening scope of these Satanical incursions and depredations, was beyond all belief — a clotted, seething, devil-ridden gloom of superstitious obsession, not to be hinted at in modern language. Even by daylight, the Gothic wings of nightmare seemed to brood in underparting oppression above the city; and fear was everywhere, like the foul contagion of some epidemic plague. The inhabitants went their way in prayer and trembling; and the archbishop himself, as well as the subordinate clergy, confessed an inability to cope with the ever-growing horror. An emissary was sent to Rome, to procure water that had been specially sanctified by the Pope. This alone it was thought, would be efficacious enough to drive away the dreadful visitant.

In the meantime, the horror waxed, and mounted to its culmination. One eve, toward the middle of November, the abbot of the local monastery of Cordeliers, who had gone forth to administer extreme unction to a dying friend, was seized by the black devil just as he approached the threshold of his destination, and was slain in the same atrocious manner as the other victims.

To this doubly infamous deed, a scarce-believable blasphemy was soon added. On the very next night, while the torn body of the abbot lay on a rich catafalque in the cathedral, and masses were being said and tapers burnt, the demon invaded the high nave through the open door, extinguished all the candles with one flap of its sooty wings, and dragged down no less than three of the officiating priests to an unholy death in the darkness.

Every one now felt that a truly formidable assault was being made by the powers of Evil on the Christian probity of Vyones. In the condition of abject terror, of extreme disorder and demoralization that followed upon this new atrocity, there was a deplorable outbreak of human crime, of murder and rapine and thievery, together with covert manifestations of Satanism, and celebrations of the Black Mass attended by many neophytes.

Then, in the midst of all this pandemoniacal fear and confusion, it was rumored that a second devil had been seen in Vyones; that the murderous fiend was accompanied by a spirit of equal deformity and darkness, whose intentions were those of lechery, and which molested none but women. This creature had frightened several dames and demoiselles and maid-servants into a veritable hysteria by peering through their bedroom windows; and had sidled lasciviously, with uncouth mows and grimaces, and grotesque flappings of its bat-shaped wings, toward others who had occasion to fare from house to house across the nocturnal streets.

However, strange to say, there were no authentic instances in which the chastity of any woman had suffered actual harm from this noisome incubus. Many were approached by it, and were terrified immoderately by the hideousness and lustfulness of its demeanor; but no one was ever touched. Even in that time of horror, both spiritual and corporeal, there were those who made a ribald jest of this singular abstention on the part of the demon, and said it was seeking throughout Vyones for some one whom it had not yet found.

The lodgings of Blaise Reynard were separated only by the length of a dark and crooked alley from the tavern kept by Jean Villom, the father of Nicolette. In this tavern, Reynard had been wont to spend his evenings; though his suit was frowned upon by Jean Villom, and had received but scant encouragement from the girl herself. However, because of his well-filled purse and his almost illimitable capacity for wine, Reynard was tolerated. He came early each night, with the falling of darkness, and would sit in silence hour after hour, staring with hot and sullen eyes at Nicolette, and gulping joylessly the potent vintages of Averoigne. Apart from their desire to retain his custom, the people of the tavern were a little afraid of him, on account of his dubious an semi-sorcerous reputation, and also because of his surly temper. They did not wish to antagonize him more than was necessary.

Like everyone else in Vyones, Reynard had felt the suffocating burden of superstitious terror during those nights when the fiendish marauder was hovering above the town and might descend on the luckless wayfarer at any moment, in any locality. Nothing less urgent and imperative than the obsession of his half-bestial longing for Nicolette could have induced him to traverse after dark the length of the winding alley to the tavern door.

The autumn nights had been moonless. Now, on the evening that followed the desecration of the cathedral itself by the murderous devil, a new-born crescent was lowering its fragile, sanguine-colored horn beyond the house-tops as Reynard went forth from his lodgings at the accustomed hour. He lost sight of its comforting beam in the high-walled and narrow alley, and shivered with dread as he hastened onward through shadows that were dissipated only by the rare and timid ray from some lofty window. It seemed to him, at each turn and angle, that the gloom was curded by the unclean umbrage of Satanic wings, and might reveal in another instant the gleaming of abhorrent eyes ignited by the everlasting coals of the Pit. When he came forth at the alley’s end, he saw with a start of fresh panic that the crescent moon was blotted out by a cloud that had the semblance of uncouthly arched and pointed vans.

He reached the tavern with a sense of supreme relief, for he had begun to feel a distinct intuition that someone or something was following him, unheard and invisible — a presence that seemed to load the dusk with prodigious menace. He entered, and closed the door behind him very quickly, as if he were shutting it in the face of a dread pursuer.

There were few people in the tavern that evening. The girl Nicolette was serving wine to a mercer’s assistant, one Raoul Coupain, a personable youth and a newcomer in the neighborhood, and she was laughing with what Reynard considered unseemly gayety at the broad jests and amorous sallies of this Raoul. Jean Villom was discussing in a low voice the latest enormities and was drinking fully as much liquor as his customers.

Glowering with jealousy at the presence of Raoul Coupain, whom he suspected of being a favored rival, Reynard seated himself in silence and stared malignly at the flirtatious couple. No one seemed to have noticed his entrance; for Villom went on talking to his cronies without pause or interruption, and Nicolette and her companion were equally oblivious. To his jealous rage, Reynard soon added the resentment of one who feels that he is being deliberately ignored. He began to pound on the table with his heavy fists, to attract attention.

Villom, who had been sitting all the while his back turned, now called out to Nicolette without even troubling to face around on his stool, telling her to serve Reynard. Giving a backward smile at Coupain, she came slowly and with open reluctance to the stone-carver’s table.

She was small and buxom, with reddish-gold hair that curled luxuriantly above the short, delicious oval of her face; and she was gowned in a tight-fitting dress of apple-green that revealed the firm, seductive outlines of her hips and bosom. Her air was disdainful and a little cold, for she did not like Reynard and had taken small pains at any time to conceal her aversion. But to Reynard she was lovelier and more desirable than ever, and he felt a savage impulse to seize her in his arms and carry her bodily away from the tavern before the eyes of Raoul Coupain and her father.

“Bring me a pitcher of La Frenaie,” he ordered gruffly, in a voice that betrayed his mingled resentment and desire.

Tossing her head lightly and scornfully, with more glances at Coupain, the girl obeyed. She placed the fierey, blood-dark wine before Reynard without speaking, and then went back to resume her bantering with the mercer’s assistant.

Reynard began to drink, and the potent vintage merely served to inflame his smoldering enmity and passion. His eyes became venomous, his curling lips malignant as those of the gargoyles he had carved on the new cathedral. A baleful, primordial anger, like the rage of some morose and thwarted faun, burned within him with its slow red fire; but he strove to repress it, and sat silent and motionless, except for the frequent filling and emptying of his wine-cup.

Raoul Coupain had also consumed a liberal quantity of wine. As a result, he soon became bolder in his love-making, and strove to kiss the hand of Nicolette, who had now seated herself on the bench beside him. The hand was playfully with-held; and then, after its owner had cuffed Raoul very lightly and briskly, was granted to the claimant in a fashion that struck Reynard as being no less than wanton.

Snarling inarticulately, with a mad impulse to rush forward and slay the successful rival with his bare hands, he started to his feet and stepped toward the playful pair. His movement was noted by one of the men in the far corner, who spoke warningly to Villom. The tavern-keeper arose, lurching a little from his potations, and came warily across the room with his eyes on Reynard, ready to interfere in case of violence.

Reynard paused with momentary irresolution, and then went on, half insane with a mounting hatred for them all. He longed to kill Villom and Coupain, to kill the hateful cronies who sat staring from the corner, and then, above their throttled corpses, to ravage with fierce kisses and vehement caresses the shrinking lips and body of Nicolette.

Seeing the approach of the stone-carver, and knowing his evil temper and dark jealousy, Coupain also rose to his feet and plucked stealthily beneath his cloak at the hilt of a little dagger which he carried. In the meanwhile, Jean Villom had interposed his burly bulk between the rivals. For the sake of the tavern’s good repute, he wished to prevent the possible brawl.

“Back to your table, stone-cutter,” he roared belligerently at Reynard.

Being unarmed, and seeing himself outnumbered, Reynard paused again, though his anger still simmered within him like the contents of a sorcerer’s cauldron. With ruddy points of murderous flame in his hollow, slitted eyes, he glared at the three people before him, and saw beyond them, with instictive rather than conscious awareness, the leaded panes of the tavern window, in whose glass the room was dimly reflected with its glowing tapers, its glimmering tableware, the heads of Coupain and Villom and the girl Nicolette, and his own shadowy face among them.

Strangely, and, it would seem, inconsequntly, he remembered at that moment the dark, ambiguous cloud he had seen across the moon, and the insistent feeling of obscure pursuit while he had traversed the alley.

Then, as he still gazed irresolutely at the group before him, and its vague reflection in the glass beyond, there came a thunderous crash, and the panes of the window with their pictured scene were shattered inward in a score of fragments. Ere the litter of falling glass had reached the tavern floor, a swart and monstrous form flew into the room, with a beating of heavy vans that caused the tapers to flare troublously, and the shadows to dance like a sabbat of misshapen devils. The thing hovered for a moment, and seemed to tower in a great darkness higher than the ceiling above the heads of Reynard and the others as they turned toward it. They saw the malignant burning of its eyes, like coals in the depth of Tartarean pits, and the curling of its hateful lips on the bared teeth that were longer and sharper than serpent-fangs.

Behind it now, another shadowy flying monster came in through the broken window with a loud flapping of its ribbed and pointed wings. There was something lascivious in the very motion of its flight, even as homicidal hatred and malignity were manifest in the flight of the other. Its satyr-like face was twisted in a horrible, never-changing leer, and its lustful eyes were fixed on Nicolette as it hung in air beside the first intruder.

Reynard, as well as the other men, was petrified by a feeling of astonishment and consternation so extreme as almost to preclude terror. Voiceless and motionless, they beheld the demoniac intrusion; and the consternation of Reynard, in particular, was mingled with an element of unspeakable surprise, together with a dreadful recognizance. But the girl Nicolette, with a mad scream of horror, turned and started to flee across the room.

As if her cry had been the one provocation needed, the two demons swooped upon their victims. One, with a ferocious slash of its outstretched claws, tore open the throat of Jean Villom, who fell with a gurgling, blood-choked groan; and then, in the same fashion, it assailed Raoul Coupain. The other, in the meanwhile, had pursued and overtaken the fleeing girl, and had seized her in its bestial forearms, with the ribbed wings enfolding her like a hellish drapery.

The room was filled by a moaning whirlwind, by a chaos of wild cries and tossing, struggling shadows. Reynard heard the guttural snarling of the murderous monster, muffled by the body of Coupain, whom it was tearing with its teeth; and he heard the lubricous laughter of the incubus, above the shrieks of the hysterically frightened girl. Then the grotesquely flaring tapers went out in a gust of swirling air, and Reynard received a violent blow in the darkness — the blow of some rushing object, perhaps of a passing wing, that was hard and heavy as stone. He fell, and became insensible.

Dully and confusedly, with much effort, Reynard struggled back to consciousness. For a brief interim, he could not remember where he was nor what had happened. He was troubled by the painful throbbing of his head, by the humming of agitated voices about him, by the glaring of many lights and the thronging of many faces when he opened his eyes; and above all, by the sense of nameless but grievous calamity and uttermost horror that weighed him down from the first dawning of sentiency.

Memory returned to him, laggard and reluctant; and with it, a full awareness of his surroundings and situation. He was lying on the tavern floor, and his own warm, sticky blood was rilling across his face from the wound on his aching head. The long room was half filled with people of the neighborhood, bearing torches and knives and halberds, who had entered and were peering at the corpses of Villom and Coupain, which lay amid pools of wine-diluted blood and the wreckage of the shattered furniture and tableware.

Nicolette, with her green gown in shreds, and her body crushed by the embraces of the demon, was moaning feebly while women crowded about her with ineffectual cries and questions which she could not even hear or understand. The two cronies of Villom, horribly clawed and mangled, were dead beside their over-turned table.

Stupefied with horror, and still dizzy from the blow that had laid him unconscious, Reynard staggered to his feet, and found himself surrounded at once by inquiring faces and voices. Some of the people were a little suspicious of him, since he was the sole survivor in the tavern, and bore an ill repute, but his replies to their questions soon convinced them that the new crime was wholly the work of the same demons that had plagued Vyones in so monstrous a fashion for weeks past.

Reynard, however, was unable to tell them all that he had seen, or to confess the ultimate sources of his fear and stupefaction. The secret of that which he knew was locked in the seething pit of his tortured and devil-ridden soul.

Somehow, he left the ravaged inn, he pushed his way through the gathering crowd with its terror-muted murmurs, and found himself alone on the midnight streets. Heedless of his own possible peril, and scarcely knowing where he went, he wandered through Vyones for many hours; and somewhile in his wanderings, he came to his own workshop. With no assignable reason for the act, he entered, and re-emerged with a heavy hammer, which he carried with him during his subsequent peregrinations. Then, driven by his awful and unremissive torture, he went on till the pale dawn had touched the spires and the house-tops with a ghostly glimmering.

By a half-conscious compulsion, his steps had led him to the square before the cathedral. Ignoring the amazed verger, who had just opened the doors, he entered and sought a stairway that wound tortuously upward to the tower on which his own gargoyles were ensconced.

In the chill and livid light of sunless morning, he emerged on the roof; and leaning perilously from the verge, he examined the carven figures. He felt no surprise, only the hideous confirmation of a fear too ghastly to be named, when he saw that the teeth and claws of the malign, cat-headed griffin were stained with darkening blood; and that shreds of apple-green cloth were hanging from the talons of the lustful, bat-winged satyr.

It seemed to Reynard, in the dim ashen light, that a look of unspeakable triumph, of intolerable irony, was imprinted on the face of this latter creature. He stared at it with fearful and agonizing fascination, while impotent rage, abhorrence, and repentance deeper than that of the damned arose within him in a smothering flood. He was hardly aware that he had raised the iron hammer and had struck wildly at the satyr’s horned profile, till he heard the sullen, angry clang of impact, and found that he was tottering on the edge of the roof to retain his balance.

The furious blow had merely chipped the features of the gargoyle, and had not wiped away the malignant lust and exultation. Again Reynard raised the heavy hammer.

It fell on empty air; for, even as he struck, the stone-carver felt himself lifted and drawn backward by something that sank into his flesh like many separate knives. He staggered helplessly, his feet slipped, and then he was lying on the granite verge, with his head and shoulders over the dark, deserted street.

Half swooning, and sick with pain, he saw above him the other gargoyle, the claws of whose right foreleg were firmly embedded in his shoulder. They tore deeper, as if with a dreadful clenching. The monster seemed to tower like some fabulous beast above its prey; and he felt himself slipping dizzily across the cathedral gutter, with the gargoyle twisting and turning as if to resume its normal position over the gulf. Its slow, inexorable movement seemed to be part of his vertigo. The very tower was tilting and revolving beneath him in some unnatural nightmare fashion.

Dimly, in a daze of fear and agony, Reynard saw the remorseless tiger-face bending toward him with its horrid teeth laid bare in an eternal rictus of diabolic hate. Somehow, he had retained the hammer. With an instinctive impulse to defend himself, he struck at the gargoyle, whose cruel features seemed to approach him like something seen in the ultimate madness and distortion of delirium.

Even as he struck, the vertiginous turning movement continued, and he felt the talons dragging him outward on empty air. In his cramped, recumbent position, the blow fell short of the hateful face and came down with a dull clangor on the foreleg whose curving talons were fixed in his shoulder like meat-hooks. The clangor ended in a sharp cracking sound; and the leaning gargoyle vanished from Reynard’s vision as he fell. He saw nothing more, except the dark mass of the cathedral tower, that seemed to soar away from him and to rush upward unbelievably in the livid, starless heavens to which the belated sun had not yet risen.

It was the archbishop Ambrosius, on his way to early Mass, who found the shattered body of Reynard lying face downward in the square. Ambrosius crossed himself in startled horror at the sight; and the, when he saw the object that was still clinging to Reynard’s shoulder, he repeated the gesture with a more than pious promptness.

He bent down to examine the thing. With the infallible memory of a true art-lover, he recognized it at once. Then, through the same clearness of recollection, he saw that the stone foreleg, whose claws were so deeply buried in Reynard’s flesh, had somehow undergone a most unnatural alteration. The paw, as he remembered it, should have been slightly bent and relaxed; but now it was stiffly outthrust and elongated, as if, like the paw of a living limb, it had reached for something, or had dragged a heavy burden with its ferine talons.
______________________________________________

The Poetry of Arab Women

I Have Decided to Sail

I have hoisted my sail
To triumph over the tempest
And to contend with unpredictable gales.
My destiny is the quest for the unknown.
I will never again fear ghost or ghoul
For I am empowered with a zeal to explore the unfathomed.

I press forward
With the fresh power of tenacity and determination.
I will not fear those gory thorns.
I will not shrink from the battle
Though teeming with phobia and death
So long as this battle will restore me to life.
These are my oars.

I begin to row in the midst of the sea
And to find my direction.
There beyond the unfathomable depths
The inner voice is calling to me:
“Why be afraid?
You have a compass in your confidence and faith.”
– Badia Kashghari

The Words Under the Words

for Sitti Khadra, north of Jerusalem
My grandmother’s hands recognize grapes,
the damp shine of a goat’s new skin.
When I was sick they followed me,
I woke from the long fever to find them
covering my head like cool prayers.

My grandmother’s days are made of bread,
a round pat-pat and the slow baking.
She waits by the oven watching a strange car
circle the streets. Maybe it holds her son,
lost to America. More often, tourists,
who kneel and weep at mysterious shrines.
She knows how often mail arrives,
how rarely there is a letter.
When one comes, she announces it, a miracle,
listening to it read again and again
in the dim evening light.

My grandmother’s voice says nothing can surprise her.
Take her the shotgun wound and the crippled baby.
She knows the spaces we travel through,
the messages we cannot send—our voices are short
and would get lost on the journey.
Farewell to the husband’s coat,
the ones she has loved and nourished,
who fly from her like seeds into a deep sky.
They will plant themselves. We will all die.

My grandmother’s eyes say Allah is everywhere, even in death.
When she talks of the orchard and the new olive press,
when she tells the stories of Joha and his foolish wisdoms,
He is her first thought, what she really thinks of is His name.
“Answer, if you hear the words under the words—
otherwise it is just a world with a lot of rough edges,
difficult to get through, and our pockets full of stones.”
– Naomi Shihab Nye

The Deluge and the Tree

When the hurricane swirled and spread its deluge
of dark evil
onto the good green land
‘they’ gloated. The western skies
reverberated with joyous accounts:
“The Tree has fallen !
The great trunk is smashed! The hurricane leaves no life in the Tree!”

Had the Tree really fallen?
Never! Not with our red streams flowing forever,
not while the wine of our thorn limbs
fed the thirsty roots,
Arab roots alive
tunneling deep, deep, into the land!

When the Tree rises up, the branches
shall flourish green and fresh in the sun
the laughter of the Tree shall leaf
beneath the sun
and birds shall return
Undoubtedly, the birds shall return.
The birds shall return.

Labor Pains

The wind blows the pollen in the night
through ruins of fields and homes.
Earth shivers with love,
with the pain of giving birth,
but the conqueror wants us to believe
stories of submission and surrender.

O Arab Aurora!

Tell the usurper of our land
that childbirth is a force unknown to him,
the pain of a mother’s body,
that the scarred land
inaugurates life
at the moment of dawn
when the rose of blood
blooms on the wound.

Fadwa Touqan
______________________________________________

Tim Buckley – Hallucinations

_________

You Have Infused My Being

You have infused my being
Through and through
As an intimate friend must
Always do
So when I speak I speak of only You
And when silent, I yearn for You

– Rabia

(Phoebe Anna Traquair – The Progress of the Soul)

Morning Dew

Henry Siddons Mowbray-FlorealHenry Siddons Mowbray-Floreal

Those who know don’t talk.
Those who talk don’t know.

Close your mouth,
block off your senses,
blunt your sharpness,
untie your knots,
soften your glare,
settle your dust.
This is the primal identity.

Be like the Tao.
It can’t be approached or withdrawn from,
benefited or harmed,
honored or brought into disgrace.
It gives itself up continually.
That is why it endures.
-Lao Tse – Dao De Ching
____________________________

Highly Unlikely…
That I will post twice in a day. Well, there goes that… I wanted to round off the month with this entry, as it is a celebration of sorts. You will find a republished story from 6 years ago back when Turfing was just finding it’s feet.

Here is to the future, to the past, and certainly to the present where all seems to be contained here-in.

Bright Blessings,
Gwyllm

On The Menu:
Schiller ft. Mike Oldfield – Morning Dew / Morgentau
The Story Finally Told, Part 2
Poetry From The Dao…
Schiller – Wehmut
____________________________

Schiller ft. Mike Oldfield – Morning Dew / Morgentau

____________________________
A Repeat From From The Past…

Today I am celebrating a special moment of Liberation:
The Story Finally Told, Part 2

Here is to 45 years and counting…

Gwyllm-1966
This is a photo of myself as a young bird, just before I fledged and flew off to Berkeley in 1966.

So we rest up in Berkeley… I connect with friends/acquaintances I had met in Denver who had been passing through from New York City. (They had given us the address of the commune we were staying at) Franz and Stephanie. Nice couple, he, a gay hair dresser from the Village, and Stephanie was a designer. They had hitched through Denver a month before I ventured west. They stayed with me in one of the many places I crashed that summer. (in their case, the Speed House – kinda explanatory!) We had some great times and good conversations.

 

Berkeley
Berkeley

Well we were in Berkeley, in a commune with very nice people. 4 blocks to the west of Telegraph or so. It has been a long time, I wouldn’t be able to find it now. Berkeley was buzzing in that summer. The Peace Movement, SDS, Telegraph of course, and Sproul Plaza. I wandered everywhere. Fog at night. Hungry, always hungry. How come a 14 year old is always so hungry? I couldn’t busk fast enough or panhandle fast enough for food. We ate the crackers, ate the candy, and every bowl of brown rice pushed in our faces at the commune. The main room in the house had a pool table. I really wasn’t very good at it, and felt a fool everytime I picked up a cue. It was fun though. Music was always playing. Bob Dylan – Sad Eyed Lady Of The Low Lands. I had listened to Dylan for a couple of years at that point, but I fell head over heels for Blond on Blond. Evenings drifting with cannabis smoke in the air, and Dylans’ voice floating through the rooms and the back yard.

It was a good time.

I needed work, and things were tight. So, I found out that you could do day labor on farms in the valley. With one of the guys at the Commune, I went to Oakland at 4:00AM to catch a bus. The whole bus was full of Mexican migrant farm workers. We were the only 2 gringos’ aboard.

I swear, there is nothing harder than picking crops or clearing weeds from 6 in the morning to 6 at night on an empty stomach. I actually ended up in the hole owing the bus and the crew chief. The Mexicans were blazingly fast, and kind, very kind. Everytime one sped past me, he stuffed my basket with veg. I was humbled. They knew me from Adam, and yet they helped me as they could. I sit here typing, and I am smiling at the memories of them.

Finally (cutting to the chase) after much discussion about LSD, one of the commune members mentioned that I could partake if I wanted. Being the weekend, the whole house was geared up for this. I had sat and watched 2 or so earlier sessions, demuring. I was curious though, very curious. The fact was I had said to my friends from NY (“Of course I have!”) when I first met them. Of course, I also said I was 16 which we all know was not the truth….
So, the story goes like this…
around 6:00 in the evening, I am offered the Host. Supposedly it is something called “Sandoz” said with much gravity and smiling. I accept it, swallow and out the door we go, wandering up to Telegraph, where we eventually wander into the Jabberwock Cafe. We sit back, have a espresso, and Country Joe and the Fish wander on to the stage and start playing. The music is wonderful, and as it goes on, “it” becomes wider and wider. The Farfisa Organ takes on a calling sound, that I soon find irresistible, and soon I find myself crawling under the organ to sit and soak it all in, to the bemusement of the band and my friends. At the end of the set, we head out. I hear the music reverberating throughout my being.
The night is slowly coming on, and we head down the streets to the commune, and it seems like eternity…
I notice that there is an inner dialogue going on, and it is like nothing I have ever experienced. I am looking at myself, and “someone” is commenting on my actions and thoughts. It seems to be painful, and it unfolds deeper and deeper. I see motivations, and the “accidents” and paths chosen that have led me to this place. I am soon being stripped bare in a light that is to some point alien, but not unfamilar. I can see that my life is not a good one. I have started to cover up my being with coatings of un-truth. And each coating is re-enforced by each action regardless. I am smothering. I am uncomfortable, and I have to walk, and get away and…

“Oh, the ragman draws circles
Up and down the block.
I’d ask him what the matter was
But i know that he don’t talk.
And the ladies treat me kindly
And furnish me with tape,
But deep inside my heart
I know i can’t escape.
Oh, mama, can this really be the end,
To be stuck inside of mobile
With the memphis blues again.
Well, shakespeare, he’s in the alley
With his pointed shoes and his bells,
Speaking to some french girl,
Who says she knows me well.
And i would send a message
To find out if she’s talked,
But the post office has been stolen
And the mailbox is locked.
Oh, mama, can this really be the end,
To be stuck inside of mobile
With the memphis blues again.”

reverberates through my head. I wander out of my revelry, and find myself in the living room watching a pool game. I realize I know where every ball will go before it happens, because there are lines radiating out from each ball with the path it will take. They also leave the lines behind them, glowing and whispering…

“Mona tried to tell me
To stay away from the train line.
She said that all the railroad men
Just drink up your blood like wine.
An’ i said, “oh, i didn’t know that,
But then again, there’s only one i’ve met
An’ he just smoked my eyelids
An’ punched my cigarette.”
Oh, mama, can this really be the end,
To be stuck inside of mobile
With the memphis blues again.
Grandpa died last week
And now he’s buried in the rocks,
But everybody still talks about
How badly they were shocked.
But me, i expected it to happen,
I knew he’d lost control
When he built a fire on main street
And shot it full of holes.
Oh, mama, can this really be the end,
To be stuck inside of mobile
With the memphis blues again..”

I am totally enraptured by what is occuring. I am also afraid. I am of two minds. I am of many minds. I certainly am confused.
My friends from New York (Franz and Stephanie) sit down next to me on the couch. Gentle probing questions come. “How are you doing”? “What are you seeing”? “Do you have something you need to share”? So I pour my heart out, about seeing the Truth of my young self. I painfully confess my age. “Oh, we knew, we were waiting for you to tell us though” came the reply.

So we sit and talk about being truthful to your self, and learning to love the truth even when it hurts. On one hand this seems like a great idea, on the other hand, this is killing me. I feel the waves going back and forth inside.

“Now the senator came down here
Showing ev’ryone his gun,
Handing out free tickets
To the wedding of his son.
An’ me, i nearly got busted
An’ wouldn’t it be my luck
To get caught without a ticket
And be discovered beneath a truck.
Oh, mama, can this really be the end,
To be stuck inside of mobile
With the memphis blues again.
Now the preacher looked so baffled
When i asked him why he dressed
With twenty pounds of headlines
Stapled to his chest.
But he cursed me when i proved it to him,
Then i whispered, “not even you can hide.
You see, you’re just like me,
I hope you’re satisfied.”
Oh, mama, can this really be the end,
To be stuck inside of mobile
With the memphis blues again.”

The night wears on. I am standing in a hallway, staring at a light bulb above me. I walk then outside into the garden. It is heavy with presence and beauty. I sit beneath a eucalyptus tree. I feel odd. I feel cleansed. I feel like myself. I go deeper and deeper. People wander out to check on me. I realize that they care. This seems to be first in my life.

The night breathes in and out of me. I examine the story of my life further. I see that there is a path, and I have to find it. My mind boggles at the whole idea. Confusion is like a river and it carries us all along. I see the world as a river. I see time stretching out behind and before me. I am skewered in the now.

“Now the rainman gave me two cures,
Then he said, “jump right in.”
The one was texas medicine,
The other was just railroad gin.
An’ like a fool i mixed them
An’ it strangled up my mind,
An’ now people just get uglier
An’ i have no sense of time.
Oh, mama, can this really be the end,
To be stuck inside of mobile
With the memphis blues again.
When ruthie says come see her
In her honky-tonk lagoon,
Where i can watch her waltz for free
‘neath her panamanian moon.
An’ i say, “aw come on now,
You must know about my debutante.”
An’ she says, “your debutante just knows what you need
But i know what you want.”
Oh, mama, can this really be the end,
To be stuck inside of mobile
With the memphis blues again.”

The hours keep rolling past. People sit, and talk. For the first time, I feel no separation between them and myself. I find a place like peace. Everything looks like a giant fisheye lense photo. Everything is like a giant calliope! It is a celebration! Everyone knows the great secret! The world swirls ever so fast. <
I hear an echoing laugh going on and on and on. I realize it is coming out of me.
Faces look like plastic. I find myself staring in a mirror. I loathe what I see, I see something else, what am I doing in the Bathroom? I find myself in the hall staring at light bulb again. My head truly hurts with all that is inside. Will this ever end?
I have to get outside, I have to walk!

“Now the bricks lay on grand street
Where the neon madmen climb.
They all fall there so perfectly,
It all seems so well timed.
An’ here i sit so patiently
Waiting to find out what price
You have to pay to get out of
Going through all these things twice.
Oh, mama, can this really be the end,
To be stuck inside of mobile
With the memphis blues again.”

The sun is rising, and we are walking in the morning mist, up into the hills. I watch the sun come up. Everthing is suffused with beauty. I hear the world waking up. I think I must be a madman. This passes. I feel happy. I want to do this again. No, it was much to painful. We walk down the hill back to the commune and I finally fall asleep out in the yard in the chair.
My life would never be the same again.
Things that I did not do on that visit to California:
I did not make it to San Francisco.
I did not see the Jefferson Airplane.
I missed the Beatles last show
I missed the last Acid Test
I realize in writing all this out, that my date for my first LSD experience was in August. August 30th to be exact. I went and researched play dates of Country Joe and the Fish. They played the Matrix during July. I seem to have arrived in Berkeley at the mid to end of July. I also realize that as I wandered down Telegraph that I was there when the Beatles Revolver Album came out. (August 15th to be exact for the US release) Yellow Submarine made much more sense on August 31st. The window display at a record store changed when I was there from the Byrds’ Fifth Dimension to The Revolver Album. I have a mind for trivia.
I still get Bob Dylan fixations 39 years later. I still like watching pool balls. I know longer know where they are going though. And that is alright.
On this trip, I did not see colours, or visions. What I saw was my young life, and how it was unfolding. LSD saved my life, or at least my soul. I am sure that it is not that different than many other experiences that month in Berkeley. I got to meet my shadow, and a new possible self. LSD is a powerful tool. Use it wisely.
If LSD can begin to turn someones life around in one go, then it must be a blessing. I have spent much time pondering that night and morning. It is the dividing line in my life, then and now. Still in the now. The watershed so to speak.
I want to thank the gentle souls who guided me that night, and protected me as my soul came forth. Many thanks to Franz for his probing questions and gentle guidance, and Stephanies’ caring and constant cups of tea. I never saw them again after I left Berkeley. I don’t know where they are, but my gratitude goes out to them still all these years on.

(The Jabberwock Cafe!)
Jabberwock-Coffee-House
A Bright Blessing on you all.
G
___________________________

From The Dao…
Some say that my teaching is nonsense.
Others call it lofty but impractical.
But to those who have looked inside themselves,
this nonsense makes perfect sense.
And to those who put it into practice,
this loftiness has roots that go deep.

I have just three things to teach:
simplicity, patience, compassion.
These three are your greatest treasures.
Simple in actions and in thoughts,
you return to the source of being.
Patient with both friends and enemies,
you accord with the way things are.
Compassionate toward yourself,
you reconcile all beings in the world.

The Tao is the center of the universe,
the good man’s treasure,
the bad man’s refuge.

Honors can be bought with fine words,
respect can be won with good deeds;
but the Tao is beyond all value,
and no one can achieve it.

Thus, when a new leader is chosen,
don’t offer to help him
with your wealth or your expertise.
Offer instead
to teach him about the Tao.

Why did the ancient Masters esteem the Tao?
Because, being one with the Tao,
when you seek, you find;
and when you make a mistake, you are forgiven.
That is why everybody loves it.

True words aren’t eloquent;
eloquent words aren’t true.
Wise men don’t need to prove their point;
men who need to prove their point aren’t wise.

The Master has no possessions.
The more he does for others,
the happier he is.
The more he gives to others,
the wealthier he is.

The Tao nourishes by not forcing.
By not dominating, the Master leads.

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Bless Country Joe, and certainly my loves, bless The Fish!

https://youtu.be/DprmuBbi0N0

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Origins…

“ Come away…come away, o love, from the prisons of pain and the keepers thereof
For I have found a way.
Come away from the holding of thy sad hands, for I have found a way.
Seized am I with a burning passion to free from thy cage.
Come away… The temple walls be falling, I have found a way.
I am thy lover, I am thy teacher, renounce all and follow me.
The vast firmament, the limitless space enfold me,
For I have found a way”
– Jiddu Krishnamurti

Origins…
So, this post started out with me listening to Davy Graham (listen below).  He is an important character along with Anne Briggs in the British Folk scene from years ago.  I am always looking for the roots, the seminal moments of movements, art, culture.  Of course, it is perhaps first a stream, then a river, when what we are really talking about are the rivulets that started it all along the way.

There seems to be streams of creativity; one person can spark many, and those in turn can start others up. It’s the cascade effect.  Do something well, get it out there, and all else follows. You see the mutations of the original impulse almost immediately, as someone else’s perception will alter the original, sometimes just ever so slightly.  Each of these modifications are necessary for greater distribution of the original concept, regardless of the gloss layered upon it by it’s handling along the way.

Davy Graham travels to Morocco and other points in North Africa in the late 50′s, early 60′s. Along the way whilst studying the culture and its music, he discovers the tuning of DADGAD (well recognizes it’s potential) and brings it back to the UK. Along the way he writes a few songs, “Anji”, “She moved thru’ the Bizarre/Blue Raga” (you’ll probably know it as Jimmy Page’s “White Summer”). His will be the first music heard in Britain using tablas, and various other exotic instruments. He got there first, and in doing so with the tuning re-united two folk traditions that had been separated for some 2800 years; North African and Celtic musics. (Remember that one branch of the Celts came through the Mediterranean basin and spent some time there in North Africa before moving up the western coast to Galatia, and then the British Isles…)

One must of course put this in perspective; there has been a flow of ideas back and forth from Europe and the “East” for a very long time.  The events around Davy Graham and his introduction of  DADGAD  might be compared to the period of time when the Sufi Minstrels interacted with their European counterparts, the Troubadours.  This moment brought forth many mutations, the Lute from the Oud, the concept of romantic love, and the flowering of the court at Aquitaine under Elanor.

The events surrounding Davy may of happened anyway, but none the less these events can be traced to one person and it is fairly well recognized. One person can change world views, and some how not be counted by those just slightly removed from his or her time.

The world of culture are full of such examples. These are the founts, from which the waters of creativity flow, though downstream one sees a river, where once it started from a spring in the mountains long before.

Bright Blessings,
Gwyllm

Imagination is the beginning of creation. You imagine what you desire, you will what you imagine and at last you create what you will. – George Bernard Shaw

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On The Menu:
The Links
Creation Quotes
Davy Graham – Maajun
Salish Creation Myth
The Poetry of Jiddu Krishnamurti
Davy Graham – She Moved Thru’ the Bizarre/Blue Raga
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The Links:
Heal Thy Self: Meditate
Hyperion: the largest bath sponge in the solar system
First Realistic Simulation of the Formation of the Milky Way
Think fast: Speed of thought and perception limited by unified neocortical gateway
_______________________________________________________
Creation Quotes:

I cannot imagine a God who rewards and punishes the objects of his creation and is but a reflection of human frailty. – Albert Einstein

I will far rather see the race of man extinct than that we should become less than beasts by making the noblest of God’s creation, woman, the object of our lust. –
Mohandas Gandhi

While I know myself as a creation of God, I am also obligated to realize and remember that everyone else and everything else are also God’s creation.
Maya Angelou

A subject for a great poet would be God’s boredom after the seventh day of creation. – Friedrich Nietzsche

Love of beauty is taste. The creation of beauty is art. – Ralph Waldo Emerson

The creation of a thousand forests is in one acorn. – Ralph Waldo Emerson

Poetry is the rhythmical creation of beauty in words. – Edgar Allan Poe

I would define, in brief, the poetry of words as the rhythmical creation of Beauty. – Edgar Allan Poe

Every act of creation is first an act of destruction. – Pablo Picasso

Without culture, and the relative freedom it implies, society, even when perfect, is but a jungle. This is why any authentic creation is a gift to the future. – Albert Camus

To destroy is always the first step in any creation. – e. e. cummings

A creation of importance can only be produced when its author isolates himself, it is a child of solitude. – Johann Wolfgang von Goethe

Let us dream of tomorrow where we can truly love from the soul, and know love as the ultimate truth at the heart of all creation. – Michael Jackson

Language ought to be the joint creation of poets and manual workers. – George Orwell

The creation of something new is not accomplished by the intellect but by the play instinct acting from inner necessity. The creative mind plays with the objects it loves. – Carl Jung

Love is anterior to life, posterior to death, initial of creation, and the exponent of breath. – Emily Dickinson

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Davy Graham – Maajun (A Taste of Tangier)

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Salish Creation Myth

Old-Man-in-the-Sky created the world. Then he drained all the water off the earth and crowded it into the big salt holes now called the oceans. The land became dry except for the lakes and rivers. Old Man Coyote often became lonely and went up to the Sky World just to talk. One time he was so unhappy that he was crying. Old- Man-in-the-Sky questioned him.

“Why are you so unhappy that you are crying? Have I not made much land for you to run around on? Are not Chief Beaver, Chief Otter, Chief Bear, and Chief Buffalo on the land to keep you company?”

Old Man Coyote sat down and cried more tears. Old-Man-in-the-Sky became cross and began to scold him. “Foolish Old Man Coyote, you must not drop so much water down upon the land. Have I not worked many days to dry it? Soon you will have it all covered with water again. What is the trouble with you? What more do you want to make you happy?”

“I am very lonely because I have no one to talk to,” he replied. “Chief Beaver, Chief Otter, Chief Bear, and Chief Buffalo are busy with their families. They do not have time to visit with me. I want people of my own, so that I may watch over them.”

“Then stop this shedding of water,” said Old-Man-in-the-Sky. “If you will stop annoying me with your visits, I will make people for you. Take this parfleche. It is a bag made of rawhide. Take it some place in the mountain where there is red earth. Fill it and bring it back up to me.”

Old Man Coyote took the bag made of the skin of an animal and traveled many days and nights. At last he came to a mountain where there was much red soil. He was very weary after such a long journey but he managed to fill the parfleche. Then he was sleepy. “I will lie down to sleep for a while. When I waken, I will run swiftly back to Old-Man-in-the-Sky.” He slept very soundly.

After a while, Mountain Sheep came along. He saw the bag and looked to see what was in it. “The poor fool has come a long distance to get such a big load of red soil,” he said to himself. “I do not know what he wants it for, but I will have fun with him.” Mountain Sheep dumped all of the red soil out upon the mountain. He filled the lower part of the parfleche with white solid, and the upper part with red soil. Then laughing heartily, he ran to his hiding place.

Soon Old Man Coyote woke up. He tied the top of the bag and hurried with it to Old-Man-in-the-Sky. When he arrived with it, the sun was going to sleep. It was so dark that the two of them could hardly see the soil in the parfleche. Old-Man-in-the-Sky took the dirt and said, “I will make this soil into the forms of two men and two women.”

He did not see that half of the soil was red and the other half white. Then he said to Old Man Coyote, “Take these to the dry land below. They are your people. You can talk with them. So do not come up here to trouble me.” Then he finished shaping the two men and two women — in the darkness.

Old Man Coyote put them in the parfleche and carried them down to dry land. In the morning he took them out and put breath into them. He was surprised to see that one pair was red and the other was white. “Now I know that Mountain Sheep came while I was asleep. I cannot keep these two colors together.” He thought a while. Then he carried the white ones to the land by the big salt hole. The red ones he kept in his own land so that he could visit with them. That is how Indians and white people came to the earth.
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The Poetry of Jiddu Krishnamurti:

I Have No Name

I have no name,
I am as the fresh breeze of the mountains.
I have no shelter;
I am as the wandering waters.
I have no sanctuary, like the dark gods;
Nor am I in the shadow of deep temples.
I have no sacred books;
Nor am I well-seasoned in tradition.
I am not in the incense
Mounting on the high altars,
Nor in the pomp of ceremonies.
I am neither in the graven image,
Nor in the rich chant of a melodious voice.
I am not bound by theories,
Nor corrupted by beliefs.
I am not held in the bondage of religions,
Nor in the pious agony of their priests.
I am not entrapped by philosophies,
Nor held in the power of their sects.
I am neither low nor high,
I am the worshipper and the worshipped.
I am free.
My song is the song of the river
Calling for the open seas,
Wandering, wandering,
I am Life.
I have no name,
I am as the fresh breeze of the mountains.

The Simple Union

Listen to me, O friend.
Be thou a yogi, a monk, a priest,
A devout lover of God,
A pilgrim searching for Happiness, Bathing in holy rivers,
Visiting sacred shrines,
The occasional worshipper of a day,
A great reader of books, Or a builder of many temples –
My love aches for thee.
I know the way to the heart of the Beloved.
This vain struggle,
This long toil,
This ceaseless sorrow,
This changing pleasure,
This burning doubt,
This burden of life,
All these will cease, O friend –
My love aches for thee.
I know the way to the heart of the Beloved.
Have I pilgrimage the earth,
Have I loved the reflections,
Have I chanted, singing in ecstasy,
Have I donned the robe,
Have I put on ashes,
Have I listened to the temple bells,
Have I grown old with study,
Have I searched,
Was I lost?
Yea, much have I known –
My love aches for thee.
I know the way to the heart of the Beloved,
O friend,
Wouldst thou love the reflection,
If I can give thee the reality?
Throw away thy bells, thine incense,
Thy fears and thy gods,
Set aside thy systems, thy philosophies.
Come,
Put aside all these.
I know the way to the heart of the Beloved.
O friend,
The simple union is the best.
This is the way to the heart of the Beloved.

The Garden Of My Heart

I am the path
Leading to the sheltered garden
Of thy heart,
O world.
I am the fountain
That feeds thy garden,
O world,
With the tears
Of my experience.
I am the scented flower
That beautifies thy garden,
The honey thereof,
The delight of thy heart.
Destroy thy weeds In thy garden,
O world,
And keep thy heart
Pure and strong,
For there alone I can grow.
Create no barriers
In the garden of thy heart,
O world,
For in limitation
I wither and die.
I have a garden
In my heart,
O world,
Where every flower
Speaketh of thee.
Open the gates
Of the garden of thy heart,
O world,
And let me in.
Without me
There shall be no shade,
Nor the soft breeze
From the cool mountains.
I have a garden in my heart,
O world,
That hath no beginning
And no end,
Where the mighty
Do sit with the poor,
Where the Gods
Do delight with the human.
Open as the vast skies,
Clear as the mountain stream,
Strong as the tree in the wind,
Is my heart.
Come,
O world,
Gather thy flowers
In the garden of my heart.

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Davy Graham – She Moved Thru’ the Bizarre/Blue Raga

Fifth Dimension…

That dark dweller in Braj
Is my only refuge.
O my companion, worldly comfort is an illusion,
As soon you get it, it goes.
I have chosen the indestructible for my refuge,
Him whom the snake of death will not devour.
My beloved dwells in my heart all day,
I have actually seen that abode of joy.
Meera’s lord is Hari, the indestructible.
My lord, I have taken refuge with you, your maidservant
– Mirabai


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(Listening to Anne Briggs…)

Talking Ecstatic States…

As I draw near to the beginning of the month, I come into a period of the year that holds a couple of transition points for me on different levels. One, I am about to celebrate my 45th anniversary for my first psychedelic excursion. Some people are un-comfortable in talking about such things, but I am not one of them. After the birth of my son Rowan, and my time with Mary, this is perhaps the one defining moment when one can say: “Once I was this way, and after that experience, I was never the same.” To the point, LSD saved my life. It introduced me to a universe that I was not the center of, and perhaps didn’t actually exist in what we have been led to believe about ourselves…

I am also changing decades on the weekend. Dancing into elder-hood if you follow. I never knew you could arrive so quickly. Usually, I don’t give much notice to these moments, but this one makes me take pause. Okay, done with that, carry on!

The other ecstatic state that I would speak to is the moment of pure poetry. Today’s entry has two examples, one, in 5D, and the other in the divine poetry of Mirabai, (Meera; Mira; Meera Bai). Two examples hundred’s of years apart, and yet connected in my head and heart.

Have a good one,

Gwyllm
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On The Menu:
On Rowan Turning 21…
The Links
Kim Pimmel- Compressed 02
Fifth Dimension
Into The Ecstatic: Mirabai’s Poetry

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On Rowan Turning 21…
“There was a star danced, and under that was I born.” – William Shakespeare

Rowan, our son made it to 21 (yay!). He took off for New York shortly after to film a documentary, came back and jumped into classes again. He is moving into his last year at school. It has gone so rapidly. I am pleased with what I am seeing him go through with his education and life. It gives me hope for the future and the young generation.

I have to say that I get excited watching Rowan and his friends, such energy! The joy they find in discovering their abilities paints a great picture. I wish them all the best in their endeavors and emerging lives.

So, I found some quotes that I like quite a bit and some of them might actually be relevant!

Live as long as you may. The first twenty years are the longest half of your life. – Robert Southey

Youth is happy because it has the ability to see beauty. Anyone who keeps the ability to see beauty never grows old. – Franz Kafka

Wisdom doesn’t necessarily come with age. Sometimes age just shows up all by itself. – Tom Wilson

All the world is birthday cake, so take a piece, but not too much. – George Harrison

There must be a day or two in a man’s life when he is the precise age for something important. – Franklin P. Adams

Real birthdays are not annual affairs. Real birthdays are the days when we have a new birth. – Ralph Parlette

My heart is like a singing bird… Because the birthday of my life Is come, my love is come to me. – Christine Rossetti

One of the advantages of being young is that you don’t let common sense get in the way of doing things everyone else knows are impossible. – Author Unknown

Our birthdays are feathers in the broad wing of time. – Jean Paul Richter

It takes a long time to grow young. – Pablo Picasso

Happy 21st year Rowan, make it shine.
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The Links:
Time Cells…
Dyatlov Pass Incident
Stanley Kubrick and the Ipad
The Cuddly Kitten Factor…
Space Oddity, A Children’s Book (PDF)
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A nice bit of science, beauty and something that verges on art. I hope you enjoy!

Kim Pimmel- Compressed 02

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Fifth Dimension

I am not nostalgic by nature. I don’t play music from my youth much, and find the present music scene vital, and full of diversity. I can spend all day if I want discovering great bands, and I would not be able to listen to all the great releases even in just a few genres. Really, the music scene is exploding and expanding rapidly.

With that noted, there are a couple of albums that hold up for me. One of them is The Byrds “5D” (Fifth Dimension). Perhaps I imprinted on it on my early lysergic wanderings, or perhaps it really is that good… I actually listen to this album more than any other rock album from that era. Strange. I won’t listen to it for a year or so, and then I will go over it again. My taste of which songs are my favourites evolve as well. So that would tell me that the art component of the album is still working away in my consciousness. I had liked the Byrd’s previously, loving their harmonies, and the sound… Strangely enough this album came out about the same time I got into John Coltrane, who happens to be an inspiration for some of the pieces on 5D. I stumbled onto “A Love Supreme” one night about 3:00 in the morning on the local rock station… the DJ snuck it in, and it hit me like an express train. (I ended looking up the phone number of the radio station and begging to know about it, really)

So, I venture that there is an emotional component that comes across with 5D that still talks to me. The opening track is the one that talks to me the most. It is funnily enough, “5D (Fifth Dimension)” Really there are two parts that move me, the lyrics and the playing of Van Dykes Parks on the organ. Wonderful stuff. The lyrics were for me a break through in consciousness. It was on hearing them that perhaps for the first time that I heard the psychedelic state articulated. I was deeply moved then, and the other day hearing it again was pulled once more into its spell. Really a wonderful piece.

After all that, here it is, lyrics and all. I feel it stands now as it stood then.

Blessings,
G

THE BYRDS
“5D (Fifth Dimension)”
(McGuinn)
Oh how is it that I could come out to here and be still floating
And never hit bottom and keep falling through
Just relaxed and paying attention
All my two dimensional boundaries were gone I had lost to them badly
I saw the world crumble and thought I was dead
But I found my senses still working
And as I continued to drop thru the hole
I found all the surrounding
Who showed me the joy that innocently is
Just be quiet and feel it around you
And I opened my heart to the whole universe and I found it was loving
And I saw the great blunder my teacher’s had made
Scientific delirium madness
I will keep falling as long as I live
All without ending
And I will remember the place that is now
That has ended before the beginning
Oh how is it that I could come out to here and be still floating
And never hit bottom and keep falling through
Just relaxed and paying attention….
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Into The Ecstatic: Mirabai’s Poetry

Mira the Lotus

My Lord, the love that binds us cannot be broken.
It is hard as the diamond that shatters
the hammer that strikes it.
As polish goes into the gold, my heart
has gone into you.
As a lotus lives in its water, I am rooted in you.
Like the bird that gazes all night at the passing moon,
I have blinded myself in giving my eyes to your beauty.
She who offers herself completely asks only this:
That her Lord love Mira as fully as he is loved.

It’s True I Went to the Market

My friend, I went to the market and bought the Dark One.
You claim by night, I claim by day.
Actually, I was beating a drum all the time I was burying him.
You say I gave too much, I say too little.
Actually, I put him on a scale before I bought him.
What I paid was my social body, my town body,
my family body, and all my inherited jewels.
Mirabai says: The Dark One is my husband now.
Be with me when I lie down; you promised me
this in an earlier life.

Ankle Bells

Mira dances, how can her ankle bells not dance?
“Mir is insane,” strangers say that. “The family’s ruined.”
Poison came to the door one day; she drank it and laughed.
I am at Hari’s feet; I give him body and soul.
A glimpse of him is water: How thirsty I am for that!
Mira’s Lord is the one who lifts mountains,
he removes evil from human life.
Mira’s Lord attacks the beings of greed;
for safety I go to him.

Mira the Bee

O my friends
What can you tell me of Love,
Whose pathways are filled with strangeness?
When you offer the Great One your love,
At the first step you body is crushed.
Next be ready to offer your head as his seat.
Be ready to orbit his lamp like a moth
giving in to the light,
To live in the deer as she runs toward
the hunter’s call,
In the partridge that swallows hot coals
for love of the moon,
In the fish that, kept from the sea, happily dies.
Like a bee trapped for life in the closing
of the sweet flower.
Mira has offered herself to her Lord.
She says, the single Lotus will swallow you whole.

Awake to the Name

To be born in a human body is rare,
Don’t throw away the reward of your past good deeds.
Life passes in an instant— the leaf doesn’t go
back to the branch.
The ocean of rebirth sweeps up all beings hard,
Pulls them into its cold-running, fierce, implacable currents.
Giridhara, your name is the raft, the one safe-passage over.
Take me quickly.
All the awake ones travel with Mira, singing the name.
She says with them: Get up, stop sleeping—
the days of a life are short.

In All My Lives

In all my lives you have been with me;
whether day or night I remember.
When you fall out of my sight, I am restless
day and night, burning.
I climb hilltops; I watch for signs of your return;
my eyes are swollen with tears.
The ocean of life— that’s not genuine the ties
of family, the obligations to the world—
they’re not genuine.
It is your beauty that makes me drunk.
Mira’s Lord is the Great Dark Snake. That love
comes up from the ground of the heart.

A Dream of Marriage

In my dreams the Great One married me.
Four thousand people came to the wedding.
My bridegroom was the Lord Brajanath,
and in the dream all the doorways
were made royal, and he held my hand.
In my dream he married me, and fortune came to me.
Mirabai has found the Great Snake Giridhar; she must
have done something good in an earlier life.

Why Mira Can’t Come Back to Her Old House

The colors of the Dark One have penetrated Mira’s
body; all the other colors washed out.
Making love with the Dark One and eating little,
those are my pearls and my carnelians.
Meditation beads and the forehead streak,
these are my scarves and my rings.
That’s enough feminine wiles for me.
My teacher taught me this.
Approve me or disapprove me: I praise
the Mountain Energy night and day.
I take the path that ecstatic human beings
have taken for centuries.
I don’t steal money, I don’t hit anyone.
What will you charge me with?
I have felt the swaying of the elephant’s shoulders;
and now you want me to climb
on a jackass? Try to be serious.

Polish into Gold

I give my heart without fear to the Beloved:
As the polish goes into the gold, I have gone into him.
Through many lives, I heard only the outer music.
Now the teacher has whispered into my ears,
And familiar ties have gone the way of weak thread.
Mira has met the Energy That Lifts Mountains—
That good luck now is her home.

The Necklace

O friend, I sit alone while the world sleeps.
In the palace that held love’s pleasure
the abandoned one sits.
She who once threaded a necklace of pearls
is now stringing tears.
He has left me. The night passes while I count stars.
When will the Hour arrive?
This sorrow must end. Mira says:
Lifter of Mountains, return.

Mira Has Finished with Waiting

O friends on this path,
My eyes are no longer my eyes.
A sweetness has entered through them,
Has pierced through to my heart.
How long did I stand in the house of this body
And stare at the road?
My Beloved is a steeped herb, he has cured me for life.
Mira belongs to Giridhara, the One Who Lifts All,
And everyone says she is mad.

— Mirabai (1498-1550),

Lament For Bion

Monday… Cool weather (so far) here today. Working on Poetry Post/Boxes, and the magazine. A restless night, persistent visions that vanished with morning light. I have to get that dreaming hat on again.

We had a great evening last night, Rowan & Jessa were here for dinner and a movie. Lots of fun.

I have a couple of more postings coming up in the next two days, I have a backlog of them it seems.

Quiet on the web, many of my friends off to Burning Man. I hope they have fun!
This entry is built around Lament for Bion, by Moschus. Quite the poem. I hope you enjoy this entry!

Have a great week,
Gwyllm
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On The Menu:
GAUDI – Oud we think we are?
The Seven Ravens
Poetry: Lament for Bion
William Russell Flint Biography
Gaudi – Ayahuasca Deep Fall
Art: William Russell Flint
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GAUDI – Oud we think we are?

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From Household Tales – The Brothers Grimm

The Seven Ravens


There was once a man who had seven sons, and still he had no daughter, however, much he wished for one. At length his wife again gave him hope of a child, and when it came into the world it was a girl. The joy was great, but the child was sickly and small, and had to be privately baptized on account of its weakness. The father sent one of the boys in haste to the spring to fetch water for the baptism. The other six went with him, and as each of them wanted to be first to fill it, the jug fell into the well. There they stood and did not know what to do, and none of them dared to go home. As they still did not return, the father grew impatient, and said, “They have certainly forgotten it for some game, the wicked boys!” He became afraid that the girl would have to die without being baptized, and in his anger cried, “I wish the boys were all turned into ravens.” Hardly was the word spoken before he heard a whirring of wings over his head in the air, looked up and saw seven coal-black ravens flying away. The parents could not recall the curse, and however sad they were at the loss of their seven sons, they still to some extent comforted themselves with their dear little daughter, who soon grew strong and every day became more beautiful. For a long time she did not know that she had had brothers, for her parents were careful not to mention them before her, but one day she accidentally heard some people saying of herself, “that the girl was certainly beautiful, but that in reality she was to blame for the misfortune which had befallen her seven brothers.” Then she was much troubled, and went to her father and mother and asked if it was true that she had had brothers, and what had become of them? The parents now dared to keep the secret no
longer, but said that what had befallen her brothers was the will of Heaven, and that her birth had only been the innocent cause. But the maiden laid it to heart daily, and thought she must deliver her brothers. She had no rest or peace until she set out secretly, and went forth into the wide world to trace out her brothers and set them free, let it cost what it might. She took nothing with her but a little ring belonging to her parents as a keepsake, a loaf of bread against hunger, a little pitcher of water against thirst, and a little chair as a provision against weariness.

And now she went continually onwards, far, far, to the very end of the world. Then she came to the sun, but it was too hot and terrible, and devoured little children. Hastily she ran away, and ran to the moon, but it was far too cold, and also awful and malicious, and when it saw the child, it said, “I smell, I smell the flesh of men.” On this she ran swiftly away, and came to the stars, which were kind and good to her and each of them sat on its own particular little chair. But the morning star arose, and gave her the drumstick of a chicken, and said, “If thou hast not that drumstick thou canstnot open the Glass mountain, and in the Glass mountain are thy brothers.”

The maiden took the drumstick, wrapped it carefully in a cloth, and went onwards again until she came to the Glass mountain. The door was shut, and she thought she would take out the drumstick; but when she undid the cloth, it was empty, and she had lost the good star’s present. What was she now to do? She wished to rescue her brothers, and had no key to the Glass mountain. The good sister took a knife, cut off one of her little fingers, put it in the door, and succeeded in opening it. When she had gone inside, a little dwarf came to meet her, who said, “My child, what are you looking for?” “I am looking for my brothers, the seven ravens,” she replied. The dwarf said, “The lord ravens are not at home, but if you will wait here until they come, step in.” Thereupon the little dwarf carried the ravens’ dinner in, on seven little plates, and in seven little glasses, and the little sister ate a morsel from each plate, and from each little glass she took a sip, but in the last little glass she dropped the ring which she had brought away with her.

Suddenly she heard a whirring of wings and a rushing through the air, and then the little dwarf said, “Now the lord ravens are flying home.” Then they came, and wanted to eat and drink, and looked for their little plates and glasses. Then said one after the other, “Who has eaten something from my plate? Who has drunk out of my little glass? It was a human mouth.” And when the seventh came to the bottom of the glass, the ring rolled against his mouth. Then he looked at it, and saw that it was a ring belonging to his father and mother, and said, “God grant that our sister may be here, and then we shall be free.” When the maiden, who was standing behind the door watching, heard that wish, she came forth, and on this all the ravens were restored to their human form again. And they embraced and kissed each other, and went joyfully home.
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Poetry: Lament for Bion
by: Moschus (fl. 150 B.C.)
translated by George Chapman

Ye mountain valleys, pitifully groan!
Rivers and Dorian springs, for Bion weep!
Ye plants drop tears; ye groves, lamenting moan!
Exhale your life, wan flowers; your blushes deep
In grief, anemones and roses, steep;
In whimpering murmurs, Hyacinth! prolong
The sad, sad woe thy lettered petals keep;
Our minstrel sings no more his friends among–
Sicilian Muses! now begin the doleful song.

Ye nightingales! that mid thick leaves set loose
The gushing gurgle of your sorrow, tell
The fountains of Sicilian Arethuse
That Bion is no more–with Bion fell
The song–the music of the Dorian shell.
Ye swans of Strymon! now your banks along
Your plaintive throats with melting dirges swell
For him, who sang like you the mournful song;
Discourse of Bion’s death the Thracian nymphs among–

The Dorian Orpheus, tell them all, is dead.
His herds the song and darling herdsman miss,
And oaks, beneath whose shade he propt his head;
Oblivion’s ditty now he sings for Dis;
The melancholy mountain silent is;
His pining cows no longer wish to feed,
But moan for him; Apollo wept, I wis,
For thee, sweet Bion! and in mourning weed
The brotherhood of Fauns, and all the Satyr breed.

Sicilian Muses! lead the doleful chant;
Not so much near the shore the dolphin moans;
Nor so much wails within her rocky haunt
The nightingale; nor on their mountain thrones
The swallows utter such lugubrious tones;
Nor Cëyx such for faithful Halcyon,
Whose song the blue wave, where he perished, owns
Nor in the valley, neighbor to the sun,
The funeral birds so wail their Memnon’s tomb upon–

As these moan, wail, and weep for Bion dead,
The nightingales and swallows, whom he taught,
For him their elegiac sadness shed;
And all the birds contagious sorrow caught;
The sylvan realm was all with grief distraught.
Who, bold of heart, will play on Bion’s reed,
Fresh from his lip, yet with his breathing fraught?
For still among the reeds does Echo feed
On Bion’s minstrelsy, Pan only may succeed

To Bion’s pipe; to him I make the gift;
But, lest he second seem, e’en Pan may fear
The pipe of Bion to his mouth to lift.
For thee sweet Galatea drops the tear,
And thy dear song regrets, which sitting near
She fondly listed; ever did she flee
The Cyclops and his songs–but ah! more dear
Thy song and sight than her own native sea;
On the deserted sands the nymph without her fee

Me with thy minstrel still as proper heir–
Others thou didst endow with thine estate.
Alas! alas! when in a garden fair
Mallows, crisp dill, and parsley yield to fate,
These with another year regerminate;
But when of mortal life the bloom and crown,
The wise, the good, the valiant, and the great
Succumb to death, in hollow earth shut down,
We sleep, for ever sleep–for ever lie unknown.
—-

Pan, Echo, and the Satyr
by: Moschus (fl. 150 B.C.)
translated by Percy Bysshe Shelley

Pan loved his neighbour Echo–but that child
Of Earth and Air pined for the Satyr leaping;
The Satyr loved with wasting madness wild
The bright nymph Lyda–and so three went weeping.
As Pan loved Echo, Echo loved the Satyr,
The Satyr Lyda–and so love consumed them.–
And thus to each–which was a woeful matter–
To bear what they inflicted Justice doomed them;
For in as much as each might hate the lover,
Each loving, so was hated.–Ye that love not
Be warned–in thought turn this example over,
That when ye love–the like return ye prove not.

Europa
by: Moschus (fl. 150 B.C.)
translated by M. J. Chapman

Cypris, when all but shone the dawn’s glad beam,
To fair Europa sent a pleasant dream;
When sleep, upon the close-shut eyelids sitting,
Sweeter than honey, is eye-fetters knitting,
The limb-dissolving sleep! When to and fro
True dreams, like sheep at pasture, come and go.
Europa, sleeping in her upper room,
The child of Phoenix, in her virgin bloom,
Thought that she saw a contest fierce arise
Betwix two continents, herself the prize;
They to the dreamer seemed like women quite,
Asia, and Asia’s unknown opposite.
This was a stranger, that a native seemed,
And closer hugged her–so Europa dreamed;
And called herself Europa’s nurse and mother,
Said that she bore and reared her; but that other
Spared not her hands, and still the sleeper drew,
With her good will, and claimed her as her due,
And said that Zeus Ægiochus gave her,
By Fate’s appointment, that sweet prisoner.

Up-started from her couch the maiden waking,
And felt her heart within her bosom quaking;
She thought it true, and sat in hushed surprise–
Still saw those women with her open eyes;
Then to her timid voice at last gave vent;–
‘Which of the gods to me this vision sent?
What kind of dream is this that startled me,
And sudden made my pleasant slumber flee?
Who was the stranger that I saw in sleep?
What love for her did to my bosom creep!
And how she hailed me, as her daughter even!
But only turn to good my vision, Heaven!’

So said, and bounded up, and sought her train
Of dear companions, all of noble strain,
Of equal years and stature; gentle, kind,
Sweet to the sight, and pleasant to the mind;
With whom she sported, when she led the choir,
Or in the river’s urn-like reservoir
She bathed her limbs, or in the meadow stopt,
And from its bosom odorous lilies cropt.
Her flower-basket in each maiden’s hand;
And to the meadows near the pleasant shore
They sped, where they had often sped before,
Pleased with the roses growing in their reach,
And with the waves that murmured on the beach.

A basket by Hephæstus wrought of gold,
Europa bore–a marvel to behold;
He gave it Libya, when a blooming bride
She went to grace the great Earth-shaker’s side;
She gave it Telephassa fair and mild,
Who now had given it to her virgin child.
Therein were many sparkling wonders wrought–
The hapless Iö to the sight was brought;
A heifer’s for a virgin’s form she wore;
The briny paths she frantic wandered o’er,
And was a swimming heifer to the view,
While the sea round her darkened into blue.

Two men upon a promontory stood,
And watched the heifer traversing the flood.
Again where seven-mouthed Nile divides his strand,
Zeus stood and gently stroked her with his hand,
And from her horned figure and imbruted
To her original form again transmuted.

In brass the heifer–Zeus was wrought in gold;
Nile softly in a silver current rolled.
And to the life was watchful Hermes shown
Under the rounded basket’s golden crown;
And Argus near him with unsleeping eyes
Lay stretched at length; then from his blood did rise
The bird, exulting in the brilliant pride
Of his rich plumes and hues diversified,
And like a swift ship with her out-spread sail,
Expanding proudly his resplendant tail,
The basket’s galden rim he shadowed o’er.
Such was the basket fair Europa bore.

They reached the mead with vernal blossoms full,
And each begun her favourite flowers to pull.
Narcissus one; another thyme did get;
This hyacinth, and that the violet;
And of the spring-sweets in the meadow found
Much scented bloom was scattered on the ground.
Some of the troop in rivalry chose rather
The sweet and yellow crocuses to gather;
Shining, as mid the graces Cypris glows,
The Princess in the midst preferred the rose;
Nor long with flowers her gentle fancy charmed,
Nor long she kept her virgin flower unharmed.
With love for her was Saturn’s son inflamed,
By unexpected darts of Cypris tamed,
Who only tames e’en Zeus. To shun the rage
Of Heré, and the virgin’s mind engage,
To draw her eyes and her attention claim,
He hid his godhead and a bull became;
Not such as feeds at stall, or then or now,
The furrow cuts and draws the crooked plough;
Not such as feeds the lowing kine among,
Or trails in yoke the heavy wain along;
His body all a yellow hue did own,
But a white circle in his forehead shone;
His sparkling eyes with love’s soft lustre gleamed;
His arched horns like Dian’s crescent seemed.
He came into the meadow, nor the sight
Fluttered the virgins into sudden flight.
But they desired to touch and see him near;
His breath surpassed the meadow sweetness there.
Before Europa’s feet he halted meek,
Licked her fair neck and eke her rosy cheek;
Threw round his neck her arms the Beautiful,
Wiped from his lips the foam and kissed the bull;
Softly he lowed; no lowing of a brute
It seemed, but murmur of Mygdonian flute;
Down on his knees he slunk; and first her eyed,
And then his back, as asking her to ride.
The long-haired maidens she began to call;–
‘Come let us ride, his back will hold us all,
E’en as a ship; a bull unlike the rest,
As if a human heart were in his breast,
He gentle is and tractable and meek,
And wants but voice his gentleness to speak.’

She said and mounted smiling, but before
Another did, he bounded for the shore.
The royal virgin struck with instant fear,
Stretched out her hands and called her playmates dear;
But how could they the ravished Princess reach?
He, like a dolphin, pushed out from the beach.
From their sea-hollows swift the Nereids rose,
Seated on seals, and did his train compose;
Poseidon went before, and smooth did make
The path of waters for his brother’s sake;
Around their king in close array did keep
The loud-voiced Tritons, minstrels of the deep,
And with their conchs proclaimed the nuptial song.
But on Jove’s bull-back as she rode along,
The maid with one hand grasped his branching horn,
The flowing robe, that did her form adorn,
Raised with the other hand, and tried to save
From the salt moisture of the saucy wave;
Her robe, inflated by the wanton breeze,
Seemed like a ship’s sail hovering o’er the seas.
But when, her father-land no longer nigh,
Nor sea-dashed shore was seen, nor mountain high,
But only sky above, and sea below–
She said, and round her anxious glance did throw;–

‘Whither with me, portentous bull? Discover
This and thyself; and how canst thou pass over
The path of waters, walking on the wave,
And dost not fear the dangerous path to brave?
Along this tract swift ships their courses keep,
But bulls are wont to fear the mighty deep.
What pasture here? What sweet drink in the brine?
Art thou a god? Thy doings seem divine.
Nor sea-born dolphins roam the flowery mead,
Nor earth-born bulls through Ocean’s realm proceed;
Fearless on land, and plunging from the shores
Thou roamest ocean, and thy hoofs are oars.
Perchance anon, up-borne into the sky,
Thou without wings like winged birds wilt fly!
Ah me unhappy! who my father’s home
Have left and with a bull o’er ocean roam,
A lonely voyager! My helper be,
Earth-shaking Regent of the hoary sea!
I hope to see this voyage’s cause and guide,
For not without a god these things betide.’

To her the horned bull with accent clear:–
‘Take courage, virgin! nor the billow fear;
The seeming bull is Zeus; for I with ease
Can take at will whatever form I please;
My fond desire for thy sweet beauty gave
To me this shape–my footstep to the wave.
Dear Crete, that nursed me, now shall welcome thee;
In Crete Europa’s nuptial rites shall be;
From our embrace illustrious sons shall spring,
And every one of them a sceptered king.’–

And instantly they were in Crete; his own
Form Zeus put on–and off her virgin zone.
Strowed the glad bed the Hours, of joy profuse;
The whilom virgin was the bride of Zeus.

_____________________________

William Russell Flint Biography:
(via Wiki)
Sir William Russell Flint (4 April 1880 – 30 December 1969) was a Scottish artist and illustrator who was known especially for his watercolour paintings of women. He also worked in oils, tempera, and printmaking.
He was born in Edinburgh. From 1894–1900 Flint apprenticed as a lithographic draughtsman while taking classes at the Royal Academy of Art, Edinburgh.[1] From 1900–02 he worked as a medical illustrator in London while studying part-time at Heatherley’s Art School.[2] He furthered his art education by studying independently at the British Museum. He was an artist for the Illustrated London News from 1903–07, and produced illustrations for editions of several books, including Chaucer’s The Canterbury Tales (1912).[1]
Flint was president of Britain’s Royal Society of Painters in Watercolours (now the Royal Watercolour Society) from 1936 to 1956, and knighted in 1947.
During visits to Spain he was impressed by Spanish dancers, and he depicted them frequently throughout his career.[2] Flint enjoyed considerable commercial success but little respect from art critics, who were disturbed by a perceived crassness in his eroticized treatment of the female figure.[2]
William Russell Flint was active as an artist until his death in London on 30 December 1969.
______________________

Gaudi – Ayahuasca Deep Fall

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For Lenore

Praise be to Eros who loves only beauty
and finds it everywhere

…sharing his own soft wanton grace
with all who let his presence enter in
faithless as flowers, fickle as the wind-borne butterfly
– Lenore Kandel

Lenore Kandel past away 2 years ago. She left a body of poetry and work that any poetess would be happy with. She tweaked the nose of the proper and prim, and explored a depth of life that few get to do.

I have always enjoyed her work, I first came acrossed it many years ago. This edition is a tip of the hat to her, it seems that someone has noticed; as Randomhouse is releasing a book of her works this coming April. You will find her poetry throughout this edition of Turfing of course. It strikes me funny how little poets are recognized; and especially women poets. Lenore held her own; She was the one female speaker on the podium of “The Human Be-In” in Golden Gate Park. I can name four, and she is among them.

So It’s Late Summer here in Portland, lots of hot nights. Working on Poetry Post/Boxes and the new Invisible College Magazine. I have found that my yoga is the work, without it I am indeed rudderless. :)

Hope all is sweet in your life!

Bright Blessings,
Gwyllm
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On The Menu:
The Links
Ustad Ali Akbar Khan, Morning Meditation, Sarod
Historical Essay (on Lenore Kandel & Her Obscenity Trial)
Lenore’s Poetry
Ustad Ali Akbar Khan and Pandit Ravi Shankar
_______________________

The Links:
Lenore Kandel
Imagine – Thanks To Stephanie
For Leeann: Reggie Watts & Daniel Pinchbeck
Electric Ice Orchestra
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Ustad Ali Akbar Khan, Morning Meditation, Sarod

__________________________
Historical Essay
by Jeffrey M. Burns
(Originally published in The Argonaut, Vol. 5, No. 1, Spring 1994)

1967 press conference with Lenore Kandel, 2nd from right

Photo: San Francisco Chronicle

In 1971, Professors Howard S. Becker and Irving L. Horowitz suggested that San Francisco fostered a “culture of civility,”1 a culture which provided greater acceptance of “deviant groups” and cultures, such as the Beats, the hippies, and the growing gay community. Countercultural groups were allowed greater freedom in San Francisco than in any other city in the United States.

On the other hand, in 1993 journalist Mark Dowie wrote an essay in which he dubbed the century between the 1860s and the 1960s as the “Catholic century” in San Francisco.2 While Dowie’s essay is overstated, and marred by several factual errors, his essential contention is correct–the Catholic Church in San Francisco exerted enormous influence in defining the contours of San Francisco culture and society, though they were not the only group to do so. Regardless of the reality, Catholics in San Francisco considered themselves the cultural guardians of the City. As such, the Catholic culture contributed to the culture of civility; at the same time it often found itself in conflict with that culture.3 One such instance of conflict was generated by the publication of Lenore Kandel’s paean to love, the 825 word poem entitled simply “The Love Book.”

In November 1966, police inspectors Sol Wiener and Peter Maloney arrested Jay Thelen and Allen Cohen of the Psychedelic Book Shop in the Haight Ashbury and Ron Muszalski of City Lights Bookstore in North Beach for “knowingly possessing obscene matter [i.e. ‘The Love Book’] with the intent to sell.” What ensued was the longest Municipal Court trial in San Francisco history, pitting the City’s past and present countercultures against the City’s cultural mainstream. (A decade earlier City Lights was at the center of another obscenity trial for having published Allen Ginsberg’s classic, Howl.)

The trial, begun in late April 1967, on the eve of the Summer of Love, became a showcase for different visions of the City. The proceedings reflected the pre-eminent position of the Catholic Church as cultural authority within San Francisco. The composition of witnesses led defense attorney Marshall Krause of the American Civil Liberties Union to complain that the trial was more a “heresy trial” than an “obscenity trial.” Krause complained further, “I am distressed, for the prosecution seems to have taken a religious emphasis, with Catholics trying to apply their doctrine to the rest of the world. And I don’t think the testimony at this case is based on sound Catholic doctrine”4 What Krause failed to understand was that the witnesses were not merely projecting the Catholic party line; they were expressing the attitudes of a significant portion of the San Francisco populace, Catholic and non-Catholic. What had begun as a simple obscenity trial had now become a trial with much larger cultural ramifications. At odds were (1) the emerging counterculture and mainstream San Francisco culture and (2) old notions of Catholic morality versus new conceptions inspired by the recently completed Second Vatican Council.

What was exceptionally objectionable about the poem, beyond its description of a sexual encounter between a man and a woman, was its frequent use of several unmentionable four-letter words. The description of “gods” engaging in sexual acts also upset many. But the poem could be quite lyrical, as suggested by the following section:

I kiss your shoulder and it reeks of lust

the lust of hermaphroditic deities doing

inconceivable things to each other and

SCREAMING DELIGHT over the entire

universe and beyond

and we lie together… and

we WEEP we WEEP we WEEP

the incredible tears

that saints and holy men shed in the presence

of their own incandescent gods…

And it concludes:

we are transmuting

we are as soft and warm and trembling

as a new gold butterfly

the energy

indescribable

almost unendurable

at night sometimes I see our bodies glow.

Lenore Kandel herself expressed her intent in the most noble terms: “I believe when humans can be so close together to become one flesh, or spirit, they transcend the human into the divine. Unfortunately for Kandel, not everyone saw her poem in the same light.

From the moment of the initial arrests, the events surrounding “The Love Book” and its subsequent trial had a slightly comic quality about them, and suggest some of the excesses of the era. Mayor John F. Shelley immediately condemned the poem as “hard core pornography,” and opined, “I certainly wouldn’t want my kids to read it.” Police inspector Peter Maloney added, “I’m no prude… but where is the redeeming social importance in this book?”5

Typical of San Francisco, a group of professors from San Francisco State leapt to the poems defense. Professors Leonard Wolf, Mark Linenthal, James Scheville, and Jack Gilbert were hired by the City Lights Bookstore with wages of one dollar a day to sell the poem. The professors then sponsored a public reading at San Francisco State. A crowd of more than three hundred persons listened to the poem in “defiance” of the “City’s police censorship squad,”6 though the police were noticeably absent from the reading. The reasons the professors gave for supporting the poem were something less than sublime. One observed, “The book makes me want to make love–and I think that’s good.” And another added, “It seems to me it is a good thing for society to maintain a high degree of sexual excitability… (Prosecuting attorney Frank Shane countered during the trial, “If ‘The Love Book’ is so exciting, would it not cause hundreds of college students to rush into bed together after readings of the poem, such as been held in the Bay Area?”)7

The actual trial began in late April with the prosecution attempting to fashion a jury that “had little or nothing to do with the hippies.”8 The jury selected consisted primarily of married women.

The high point for the defense came with their initial witness — the poet herself, Lenore Kandel. Ms. Kandel added a theatrical dimension to the proceedings, appearing in “a brilliant orange turtleneck sweater, burgundy jacket, and vivid orange stockings.” She then read her poem to the jury in tones “more reverent than passionate.” In addition, she read selections from the “erotic” poetry of Brother Antoninus (William Everson) and St. John of the Cross. She defended her poem in language quintessential to the 1960s: “Love is a four-letter word,” she noted, observing that the really obscene words were “hate,” “bomb,” and “war”. “If we can recognize our own beauty, it will be impossible for any human being to bring harm to any other human being. We owe each other loving responsibility.” Finally, when asked if the poem was religious, she responded, “Yes, and everyone who makes love is religious.”9

The encounter between Prosecutor Shaw and Ms. Kandel also had its comic moments, and some not quite so comic, as the clash of world views became personalized. One reporter described Shaw in the following manner: “His voice shook with anger much of the time and he used the four-letter words with inflections of disgust for them. Ms. Kandel maintained her composure as Shaw threw “various Anglo Saxon shock words at Kandel and found himself being called beautiful by her.” Shaw was not converted. He accused Kandel of subverting fundamental moral values and attempting to “condition us into a new type of morality.”10

The rest of the defense witnesses defended the poem in a variety of ways. Poet Lawrence Ferlinghetti defended the poem’s artistic merit.

Professor Thomas F. Parkinson of the University of California at Berkeley was presented as a distinguished literary scholar, and “gave a whole day’s testimony on the nature of poetry and the poet’s call to truth.”11 Parkinson observed: “The sexual mysticism of the ‘Love Book’ is an attempt to show that through an abandon to the senses one may achieve a kind of spiritual revelation.”12 Two women, Mrs. Nina Beggs, the wife of a Congregational minister, and Mrs. Margaret Krebs, testified that the poem was a beautiful expression of sexuality from the “woman’s point of view.”13 Mrs. Krebs testified, “The general theme is love and it discusses the beauty and the spiritual heights possible in intercourse between man and woman, primarily from a woman’s point of view. I am a woman and I identify with it.”14 The testimony of both women encountered problems. Mrs. Beggs’s testimony was undercut by her statement that she “had never heard of two of the disputed words,” and Mrs. Krebs’s testimony was disallowed because the court determined that she could not be considered “an ordinary woman.”15 Several other witnesses, including G.W. Smith, a professional marriage counselor, Dr. J. M. Stubblebine, director of San Francisco’s Mental Health Services, and Rabbi Joseph Glaser, testified that the poem improved the City’s mental health by dealing directly and openly with the issue of sexuality. More harmful, they claimed, were the repressive notions of sexuality which had dominated society for too long and resulted in a variety of unhealthy manifestations.

After ten hours of deliberation, the jury found the defendants guilty. They concluded that “The Love Book” was obscene and had “no redeeming social value.” In 1971, however, the verdict was overturned.

The trial had two immediate results besides the fines imposed on the sales clerks. First, sales of “The Love Book” skyrocketed. Prior to the trial less than 100 copies had been sold; after the trial sales soared to 20,000 plus. In appreciation, Ms. Kandel donated one percent of the profits to the Police Retirement Association.16

While the trial of “The Love Book” may have little significance in itself, it does provide an interesting window to view several of the basic conflicts in San Francisco in the 1960s. First, despite the culture of civility, San Francisco was racked by the cultural conflicts of the times. Often, in romanticizing the 1960s and the Love Generation, we tend to overlook the profound trauma the counterculture generated for more traditional San Franciscans. On one level, the “Love Book” trial can be interpreted as an attempt to assert the basic values of mainstream San Francisco; values that were increasingly and vigorously being called into question.

Historian Charles Perry has suggested that the trial was not about obscenity at all but was a direct attack on the psychedelic counterculture of the Haight-Ashbury. The two defendants from the Psychedelic Shop were Allen Cohen, editor of The Oracle, the most significant paper of the Haight, and Jay Thelen, its publisher. It is noteworthy that the two stores singled out for violating the community’s obscenity standards represented the old counterculture (the Beats) and the new counterculture (the hippies). San Francisco, being a port town, always had a rather high tolerance for “vice.” At the time of “The Love Book” trial, topless night clubs were opening up in the City with little harassment from the courts. Perhaps the City was making a distinction between acknowledged vice–few would argue topless dancing had any socially redeeming value–and “vice” which presented itself as virtue. What was dangerous about “The Love Book” was that it was perceived to be presenting a new moral ethic without apology, and the new moral ethic ran counter to the accepted ethic of mainstream San Francisco. As such the trial was a manifestation of the public anxiety generated by the enormous cultural shocks and transitions of the 1960s.

Second, the “Love Book” trial brought to public awareness the conflict that was occurring within the Catholic Church. Catholic squabbling at the trial broke the united Catholic front on moral issues. And with the public squabbling came an erosion of the Church’s moral authority within the City. Increasingly it seemed there was no one Catholic voice in the City, but a variety of competing voices. As such, the Catholic influence on the life of the City began to dissipate. What was occurring within the Church, and within the culture at large, was a relentless questioning of the validity of authority at every level. And too often the response of the cultural authority was so muddled or ill-considered that the response served only to undercut further the authority of the challenged institution. In the case of the “Love Book” trial, well meaning Catholics attempted to reassert their position as cultural authority within the City–however, the result was disastrous. The complex story of the cultural transformation wrought by the 1960s in San Francisco is still to be written. One conclusion is certain, however–the “Catholic century” had come to an end.

Notes:

1. Howard S. Becker and Irving L. Horowitz, “The Culture of Civility,” in Howard Becker, ed., Culture and Civility in San Francisco (New Brunswick, NJ: Transaction Books, 1971).

2. Mark Dowie, “Holy Smoke,” SF Weekly 24 February 1993, II.

3. For an interesting discussion on the Catholic influence on Labor in the city see William Issel, “Business Power and Political Culture in San Francisco, 1900-1940,” Journal of Urban History 16 (November 1989), 52-77.

4. Anne Marie Ferrairis, “Local Testimony on ‘Love Book’ Trial,” San Francisco Monitor, 11 May 1967,3.

5. From the Oregon Journal, 26 November 1966, City Lights Bookstore Collection, Clippings File, Bancroft Library, Berkeley, CA.

6. From the San Francisco Chronicle, 24 November 1966. Ibid.

7. Donovan Bess, “Witness Explains His Reactions After Reading ‘Love Book’,” San Francisco Chronicle 12 May 1967, 3.

8. San Francisco Chronicle, 25 April 1967.

9. Donovan Bess, “Lenore Defends the Love Book,” San Francisco Chronicle, 6 May 1967, 3; Donovan Bess, “Love Book Poet Keeps Her Cool,” San Francisco Chronicle, 9 May 1967,3; Anne Marie Fertaris, “Local Testimony…”

10. Bess, “Love Book Poet Keeps Her Cool,”3.

11. Robert Brophy. “Brophy and the Love Book” (unpublished manuscript, 1993) Copy in the Archives for the Archdocese of San Francisco (AASF).

12. Donovan Bess, “Scholar’s Plea for the Love Book,” San Francisco Chronicle, 10 May 1967, 2.

13. Donovan Bess, “A Minister’s Wife Praises the Love Book,” San Francisco Chronicle, 13 May 1967, 2.

14. Sam Blumenfeld, “My Husband’s Birthday Gift,” San Francisco Examiner, 19 May 1967.

15. Ibid.

16. Charles Perry, The Haight Ashbury: A History (NY: Vintage Books, 1984), 195.
___________________________

Lenore’s Poetry….

HARD CORE LOVE

To Whom It Does Concern

Do you believe me when I say / you’re beautiful
I stand here and look at you out of the vision of my eyes
and into the vision of your eyes and I see you and you’re an
animal
and I see you and you’re divine and I see you and you’re a
divine animal
and you’re beautiful
the divine is not separate from the beast; it is the total crea-
ture that
transcends itself
the messiah that has been invoked is already here
you are that messiah waiting to be born again into awareness
you are beautiful; we are all beautiful
you are divine; we are all divine
divinity becomes apparent on its own recognition
accept the being that you are and illuminate yourself
by your own clear light

GOD/LOVE POEM

there are no ways of love but / beautiful /
I love you all of them

I love you / your cock in my hands
stirs like a bird
in my fingers
as you swell and grow hard in my hand
forcing my fingers open
with your rigid strength
you are beautiful / you are beautiful
you are a hundred times beautiful
I stroke you with my loving hands
pink-nailed long fingers
I caress you
I adore you
my finger-tips… my palms…
your cock rises and throbs in my hands
a revelation / as Aphrodite knew it

there was a time when gods were purer
/ I can recall nights among the honeysuckle
our juices sweeter than honey
/ we were the temple and the god entire/

I am naked against you
and I put my mouth on you slowly
I have longing to kiss you
and my tongue makes worship on you
you are beautiful

your body moves to me
flesh to flesh
skin sliding over golden skin
as mine to yours
my mouth my tongue my hands
my belly and my legs
against your mouth your love
sliding…sliding…
our bodies move and join
unbearably

your face above me
is the face of all the gods
and beautiful demons
your eyes…

love touches love
the temple and the god
are one

TO FUCK WITH LOVE PHASE III

to fuck with love
to love with all the heat and wild of fuck
the fever of your mouth devouring all my secrets and my alibis
leaving me pure burned into oblivion
the sweetness UNENDURABLE
mouth barely touching mouth

nipple to nipple we touched
and were transfixed
by a flow of energy
beyond anything I have ever known

we TOUCHED!

and two days later
my hand embracing your semen-dripping cock
AGAIN!

the energy
indescribable
almost unendurable

the barrier of noumenon-phenomenon
transcended
the circle momentarily complete
the balance of forces
perfect
lying together, our bodies slipping into love
that never have slipped out
I kiss your shoulder and it reeks of lust
the lust of erotic angels fucking the stars
and shouting their insatiable joy over heaven
the lust of comets colliding in celestial hysteria
the lust of hermaphroditic deities doing
inconceivable things to each other and
SCREAMING DELIGHT over the entire universe
and beyond
and we lie together, our bodies wet and burning, and
we WEEP we WEEP we WEEP the incredible tears
that saints and holy men shed in the presence
of their own incandescent gods

I have whispered love into every orifice of your body
As you have done
to me

my whole body is turning into a cuntmouth
my toes my hands my belly my breast my shoulder my eyes
you fuck me continually with your tongue you look
with your words with your presence

we are transmuting
we are as soft and warm and trembling
as a new gold butterfly

the energy
indescribable
almost unendurable

at night sometimes I see our bodies glow

Small Prayer for Fallen Angels

too many of my friends are junkies
too many of my psychic kin tattoo invisible revelations on themselves
signing their manifestos to etheric consciousness with little
hoofprint scars stretching from fingertip to fingertip
a gory religiosity akin to Kali’s sacred necklace of fifty human heads

Kali-Ma, Kali-Mother; Kali-Ma, Kali-Mother
too many of my friends are running out of blood, their veins
are collapsing, it takes them half an hour to get a hit
their blood whispers through their bodies, singing its own death chant
in a voice of fire, in a voice of glaciers, in a voice of sand that blows
forever
over emptiness

Kali-Ma, remember the giving of life as well as the giving of death
—-Kali-Ma…
Kali-Ma, remember the desire is for enlightenment and not oblivion
—-Kali-Ma…
Kali-Ma, their bones are growing light; help them to fly
Kali-Ma, their eyes burn with the pain of fire; help them that they see
with clear sight

Kali-Ma, their blood sings to death to them; remind them of life
that they be born once more
that they slide bloody through the gates of yes, that
they relax their hands nor try to stop the movement of the flowing now

too many of my friends have fallen into the white heat of the only flame
may they fly higher; may there be no end to flight

from Word Alchemy
Grove Press, 1967
—-

Enlightenment Poem

“We have all been brothers, hermaphroditic as oysters
Bestowing our pearls carelessly.
No one yet had invented ownership
Nor guilt, nor time.

We watched the seasons pass,
We were as crystalline as snow
And melted gently into newer forms
As stars spun round our heads –

We had not learned betrayal.

Our selves were pearls,
Irritants transmuted into luster
And offered carelessly.

Our pearls became more precious and our sexes static
Mutability grew a shell, we devised different languages
New words for new concepts, we invented alarm clocks
Fences, loyalty.

Still… Even now… Making a feint at communion
Infinite perceptions
I remember
We have all been brothers
And offer

Carelessly.”

Blues for Sister Sally

I
moon-faced baby with cocaine arms
nineteen summers
nineteen lovers

novice of the junkie angel
lay sister of mankind penitent
sister in marijuana
sister in hashish
sister in morphine

against the bathroom grimy sink
pumpink her arms full of life
(holy holy)
she bears the stigma (holy holy) of the raving christ
(holy holy)
holy needle
holy powder
holy vein

dear miss lovelorn: my sister makes it with a hunk
of glass do you think this is normal miss lovelorn

I DEMAND AN ANSWER!

II
weep
for my sister she walks with open veins
leaving her blood in the sewers of your cities
from east coast
to west coast
to nowhere

how shall we canonize our sister who is not
quite dead
who fornicates with strangers
who masturbates with needles
who is afraid of the dark and wears her long hair soft
and black
against her bloodless face

III
midnight and the room dream-green and hazy
we are all part of the collage

brother and sister, she leans against the wall
and he, slipping the needle in her painless arm

pale fingers (with love) against the pale arm

IV
children our afternoon is soft, we lean against
each other

our stash is in our elbows
our fix is in our heads
god is a junkie and he has sold salvation
for a week’s supply

_________________________________

Ustad Ali Akbar Khan and Pandit Ravi Shankar

__________________________________

I cannot be satisfied until I speak with the angels
I require to behold the eye of god
to cast my own being into the cosmos as bait for miracles…
“I demand the access of enlightenment…
“the presence of unendurable light…
“(as) the child of man demands his exit
from the safe warm womb
– Lenore Kandel

Rise To Tomorrow

Hot days here in P-town. Up in the low 90′s yesterday, and upper 80′s today. We live in a brick house, affectionately known as “the oven” as in brick oven in the summer, and as the brick ice house in the winter. Not much insulation in these old places. Still, I love the house, the garden and the neighborhood.

So many of my friends are getting ready for Burning Man. Roberto was talking about 115 degree heat. I know that I could never do a week of that. Love the concept, but the temperature would be such a challenge for me.

A couple of notes on this entry. The music is a real favourite of mine: Carbon Life Forms. If you are unfamiliar with it, you are in for a treat. The art (except for the poetry piece) is from the Danish Artist Gerda Wegener. It is a departure from the usual themes that we pursue here. It is erotic, and in my mind, quite fun and endearing.

Hope This Finds You Well!

Gwyllm
______________________

On The Menu:
Carbon Based Lifeforms – Metrosat 4
Mahmūd Shabistarī – The Secret Garden
Carbon Based Lifeforms – Rise To Tomorrow
Art: Gerda Wegener

______________________________
Carbon Based Lifeforms – Metrosat 4

______________________________

______________________________


______________________________

Mahmūd Shabistarī – The Secret Garden

The Marriage of the Soul

Descending to the earth, that strange intoxicating beauty of the unseen world
lurks in the elements of nature.

And the soul of man,
who has attained the rightful balance,
becoming aware of this hidden joy,
straightaway is enamored and bewitched.

And from this mystic marriage are born
the poets’ songs, inner knowledge,
the language of the heart, virtuous living,
and the fair child Beauty.

And the Great Soul gives to man as dowry
the hidden glory of the world.

The Wine of Rapture

The wine, lit by a ray from his face,
reveals the bubbles of form,
such as the material world and the soul-world,
which appear as veils to the saints.
Universal Reason seeing this is astounded,
Universal Soul is reduced to servitude.

Drink wine! for the bowl is the face of the Friend.
Drink wine! for the cup is his eye, drunken and flown with wine.
Drink wine! and be free from cold-heartedness,
for a drunkard is better than the self-satisfied.

The world is his tavern,
his wine-cup the heart of each atom;
reason is drunken, angels drunken, soul drunken,
air drunken, earth drunken, heaven drunken.

The sky, dizzy with the wine-fumes’ aroma,
is staggering to and fro;
the angels, sipping pure wine from goblets,
pour down the dregs to the world.
From the scent of these dregs man rises to heaven.
Inebriated from the draft, the elements
fall into water and fire.
Catching the reflection, the frail body becomes soul,
And the frozen soul by its heat
thaws and becomes living.
The creature world becomes giddy,
forever straying from house and home.

One from the dregs’ odor becomes a philosopher.
One viewing the wine’s color becomes a relater.
One from half a draft becomes religious.
One from a bowlful becomes a lover.
Another swallows at one draught
goblet, tavern, cupbearer, and drunkards;
he swallows all, but still his mouth stays open.

The Mirror

Your eye has not strength enough
to gaze at the burning sun,
but you can see its burning light
by watching its reflection
mirrored in the water.

So the reflection of Absolute Being
can be viewed in the mirror of Not-Being,
for nonexistence, being opposite Reality,
instantly catches its reflection.

Know the world from end to end is a mirror;
in each atom a hundred suns are concealed.
If you pierce the heart of a single drop of water,
from it will flow a hundred clear oceans;
if you look intently at each speck of dust,
in it you will see a thousand beings.
A gnat in its limbs is like an elephant;
in name a drop of water resembles the Nile.
In the heart of a barleycorn is stored a hundred harvests.
Within a millet-seed a world exists.
In an insects wing is an ocean of life.
A heaven is concealed in the pupil of an eye.
The core at the center of the heart is small,
yet the Lord of both worlds will enter there.

______________________________________________

Carbon Based Lifeforms – Rise To Tomorrow

______________________________________________

For Roberto

(Robert Venosa – Angelic Awakening)

Why Cling

Why cling to one life
till it is soiled and ragged?

The sun dies and dies
squandering a hundred lives
every instant

God has decreed life for you
and He will give
another and another and another

– Rumi
___________________

Dear Friends,

I have put off posting this entry for a week, as our friend Roberto Venosa has past away at his Colorado home. (please see below)

I hope this finds you well. In the last week, we have seen our son Rowan turn 21, and now he is in New York filming a documentary along with his friends Colleen (she is Directing) and Adam (he’s the DP). Whilst in New York, Rowan will probably get a chance to visit with our old dear friend Nels Cline, and his wife Yuka. Nels has known Rowan since he was a wee button, and it has been about 8 years since the last time they got to hang out together. Ah, a perfect summer occasion!

We got to spend time with our friends Kyle and Trish and their son McKenna (2.5 years old!) this past week! It was delightful seeing them again. Nothing better than friends, kids, hanging out eating and drinking together!

Working on lots of art, the magazine and various projects. Spending some special time with Mary. I do love her company. The yard is an absolute riot of green. We are eating our way through the continual harvest of beans, peppers and aubergine. This is perhaps our best garden in awhile. Mary is the champ with the green thumb.

I hope this finds you well.

Blessings,
Gwyllm
___________________

On The Menu:
The Links
Younger Brother – Spinning Into Place (Acoustic Mix)
Robert Venosa Memorial Event/ August 21st/ Boulder Colorado
For Roberto
Robert Venosa Art
Rumi: Life & Death
Younger Brother – Train

____________________________

The Links:
Flight In Medieval England
Desktop Jellyfish Tank
Obama Is Asked To Defend His Administration’s Opposition To Medical Cannabis — He Can’t
Zoologger: The world’s smartest insect
_________________________

Younger Brother – Spinning Into Place (Acoustic Mix)

_________________________

Robert Venosa Memorial Event/ August 21st/ Boulder Colorado

Please Join All of Us.
For a Memorial Life Celebration
We will be honoring Robert Venosa’s life and art

Sunday, August 21, 2011
Ceremony from 3 pm till 5 pm

At the
Boulder Events Center
boulderintegral.org
2805 Broadway
Boulder, CO 80304
(Right across Balsam from Boulder Community Hospital)

We invite you to arrive before 3 pm

Robert loved life and celebration and once said: “when I die please just throw me a party!”

So we are honoring his wishes and inviting the community to gather for an after party with conversations, sharing food and cheer at the ‘Harburg Residence’,
one of Boulder’s great landmarks, also known as the ‘Wedding Cake House’,
located on 1020 Mapleton Avenue, on the West side of Broadway.

Please bring a dish or drink to share. A grill station will also be available to all.

Please join us, even if you were not invited personally but feel called to celebrate Venosa’s memory .

We do welcome love donations to the ‘Robert Venosa Foundation’.
Make checks payable to:
Wells Fargo Advisors
Attn. Laura Hay
1155 Canyon Blvd. #200
Boulder, CO 80302
_________________________

(Robert Venosa – Garden Of Delights)

_________________________
For Roberto:

I found out last week when I awoke one early morning that Robert Venosa had passed away early the previous evening.   I had known that he was ill for quite awhile, but still it took me by surprise. Robert’s work had been part of my life off and on since my late teens. We had a personal relationship going back some 10 years, and had spent time, most delightfully together on a few occasions. It seemed an impossible event, but yes it had happened.

I have watched the reaction to his passing on the web. Many people were moved by Robert, and there has been a large outpouring of emotion and thoughts regarding him and his work. I have held back for a few days, trying to get my thoughts aligned before I put this out. I hope it conveys some of what I have been thinking and feeling about his life, and works.

I first became aware of Robert’s work in his collaboration with Mati Klarwein on Santana’s album covers. I would see his work show up on various albums over the years, and then in the 80′s, I started seeing his work in various magazines. All of it was engaging. In the 90′s after I re-emerged into the culture after a hiatus, I became distinctly aware of his art. It seemed everywhere. His work was lauded by Terence McKenna, and others. I was enthralled by what he was producing. I wrote him a couple of times via email, and he responded. We finally met in the early part of this century at Mind States, where he and Martina were giving an artistic presentation, and participating on the art panel. We spent many hours hanging out over the course of the event. It was absolutely delightful. A few years later, I had the pleasure of them visiting our home on their way back from a gallery opening in Eugene. We stayed in touch, and talked frequently over the years.

Robert and Martina have been the nexus point for what is called “Visionary Art” for lack of a better descriptor for the last 3 decades. Their work alone, and together has laid the foundations for the emerging generation of current artist. Robert’s studies under Ernst Fuchs, Mati Klarwein, and his time living and studying with Salvador Dali ties him firmly in with the pathway from Symbolist, Surrealist, Visionary. It is from this context that Robert’s and Martina’s works delineate perfectly where the vanguard has been for over 30 years. Robert was the real deal. He put in his time, studied with the masters, and his work stands, and will stand the test of time.

Robert had a generous nature, when he found out that I had a passion for Orientalist painting, he sent off a copy of “The Orientalist” (Western Artist in Arabia, The Sahara, Persia & India) by Kristian Davies. Just like that. He was deeply involved along with Martina with the foundations of “The Invisible College Magazine”. I told them my idea about having a journal that would capture the currents of culture and art, and they enthusiastically supported it by suggestions, ideas and allowing us to use their art for the first two editions (PDF’s at this point). Martina had been working with me over the last year helping to assemble the re-issues as she could whilst taking care of Robert at their home. Their support was invaluable emotionally and artistically.

A dear friend described Robert’s & Martina’s relationship as “perhaps one of the great love stories of our times”. From where I am, I must concur. The energy between them seemed to be of common delight. It was an immense pleasure to be in their company. They thoroughly were in the moment when I spent time with them. Present, and thoughtful.

From my POV there was defining elements of Robert’s art. His work was unique. You knew it was his when you saw it. Can this be said for many artist? He captured a moment of eternity in all of his works. I am moved time and again as I go through his paintings. Some move me to such emotion that I am transported to the timeless moment. His gifts I would describe as Light, Luminous, and especially the sense of “Presence”. What he painted, many had experienced on the inner journey. It was a beautiful gift that the Muse had bestowed, and he did not squander it, but shared, and gave freely of.

His kindness and artistic gifts shall perhaps outlive us all, and that is perhaps as it should be.

Adios Roberto, thank you for all that you shared and gave.

Bright Blessings,
Gwyllm

(Roberto Venosa)

_______________________

Robert Venosa: Paintings

There are so many good ones to choose from. I have put them in no particular order except that the portrait of Martina is one of my favourites…

(Robert Venosa – Martina de Duoro)

(Robert Venosa – Dos Angeles)

(Robert Venosa – Yage Guide)

(Robert Venosa – Ayahuasca Dream)

(Robert Venosa – Cerebralation)

_______________________

Rumi: Life & Death

(Robert Venosa – Portal to Edentia)

Life & Death

look at love
how it tangles
with the one fallen in love

look at spirit
how it fuses with earth
giving it new life

why are you so busy
with this or that or good or bad
pay attention to how things blend

why talk about all
the known and the unknown
see how the unknown merges into the known

why think seperately
of this life and the next
when one is born from the last

look at your heart and tongue
one feels but deaf and dumb
the other speaks in words and signs

look at water and fire
earth and wind
enemies and friends all at once

the wolf and the lamb
the lion and the deer
far away yet together

look at the unity of this
spring and winter
manifested in the equinox

you too must mingle my friends
since the earth and the sky
are mingled just for you and me

be like sugarcane
sweet yet silent
don’t get mixed up with bitter words

my beloved grows
right out of my own heart
how much more union can there be

come on sweetheart
let’s adore one another
before there is no more
of you and me

a mirror tells the truth
look at your grim face
brighten up and cast away
your bitter smile

a generous friend
gives life for a friend
let’s rise above this
animalistic behavior
and be kind to one another

spite darkens friendships
why not cast away
malice from our heart

once you think of me
dead and gone
you will make up with me
you will miss me
you may even adore me

why be a worshiper of the dead
think of me as a goner
come and make up now

since you will come
and throw kisses
at my tombstone later
why not give them to me now
this is me
that same person

i may talk too much
but my heart is silence
what else can i do
i am condemned to live this life

i’ve come again
like a new year
to crash the gate
of this old prison

i’ve come again
to break the teeth and claws
of this man-eating
monster we call life

i’ve come again
to puncture the
glory of the cosmos
who mercilessly
destroys humans

i am the falcon
hunting down the birds
of black omen
before their flights

i gave my word
at the outset to
give my life
with no qualms
i pray to the Lord
to break my back
before i break my word

how do you dare to
let someone like me
intoxicated with love
enter your house

you must know better
if i enter
i’ll break all this and
destroy all that

if the sheriff arrives
i’ll throw the wine
in his face
if your gatekeeper
pulls my hand
i’ll break his arm

if the heavens don’t go round
to my heart’s desire
i’ll crush its wheels and
pull out its roots

you have set up
a colorful table
calling it life and
asked me to your feast
but punish me if
i enjoy myself

what tyranny is this

you mustn’t be afraid of death
you’re a deathless soul
you can’t be kept in a dark grave
you’re filled with God’s glow

be happy with your beloved
you can’t find any better
the world will shimmer
because of the diamond you hold

when your heart is immersed
in this blissful love
you can easily endure
any bitter face around

in the absence of malice
there is nothing but
happiness and good times
don’t dwell in sorrow my friend

Translated by Nader Khalili “Rumi, Fountain of Fire”
Cal-Earth Press, 1994
______________________

(Robert Venosa – Celestial Tree)

_______________________
Younger Brother – Train

_______________________

(Roberto & Martina, Portland Outside Our Home)

Lovers

O lovers, lovers it is time
to set out from the world.
I hear a drum in my soul’s ear
coming from the depths of the stars.
Our camel driver is at work;
the caravan is being readied.
He asks that we forgive him
for the disturbance he has caused us,
He asks why we travelers are asleep.

Everywhere the murmur of departure;
the stars, like candles
thrust at us from behind blue veils,
and as if to make the invisible plain,
a wondrous people have come forth.

-Rumi

I Come and Stand at Every Door


I Come and Stand at Every Door

I come and stand at every door
But no one hears my silent tread
I knock and yet remain unseen
For I am dead, for I am dead.

I’m only seven although I died
In Hiroshima long ago
I’m seven now as I was then
When children die they do not grow.

My hair was scorched by swirling flame
My eyes grew dim, my eyes grew blind
Death came and turned my bones to dust
And that was scattered by the wind.

I need no fruit, I need no rice I
need no sweet, nor even bread
I ask for nothing for myself
For I am dead, for I am dead.

All that I ask is that for peace
You fight today, you fight today
So that the children of this world
May live and grow and laugh and play.

– by Nâzım Hikmet

_____________________________

_____________________________

For the children.

Blessings,
Gwyllm