Yesterday was pretty busy… Andy stopped by with his books for Dale to sign, and we got to hang out for awhile, which doesn’t happen. I went out and did some prints at Doran & Sue’s, who are rearranging the house now that Katherine has moved out with her young gentleman.
Victor and his lady friend stopped by, bringing his books for Dale to sign, and we sat around for awhile catching up. I tried to convince him to come in from the Dalles for the talk, but he starts work at 4:30AM (Ack!)
Later on I went and helped my sister get a bed with the assistance of Andrew, and we got to spend some time on the road going up above PSU to venture down a road that more resembled a road in a mountain pass in the Siskiyous than in the heart of Portland. I am always surprised to find new locations in Portland. What a fine city!
Rowan came by from his house-sitting (for Trish & Kyle) for dinner, and to talk about his first day at Art School. This seems like a deal made in heaven for him. He was positively Glowing. It makes my heart happy to see that!
Mary has been performing her special magick around the house. I love the atmosphere she gives a place.
Dale and Laura will be arriving today. Everyone is pretty excited!
See ya all tonight!
PS: Radio Free Earthrites is back up! Thanks Doug!
On The Menu:
Dale Pendell in Portland
Guy Debord Quotes
The Stranglers: Get A Grip On Yourself
Dale Pendell: Green Flames – Thoughts on Burning Man, the Green Man, and Dionysian Anarchism, with Four Proposals
The Poetry of Laura Pendell
The Stranglers – No More Heroes
Dale Pendell in Portland
So… Dale and Laura will be arriving in Portland today for Dales’ talk.
Here is the info again:
Dale Pendell October 8th 2008 07:30 PM
(at Powell’s Hawthorne)
In Walking with Nobby (Mercury House), retired professor Norman O. Brown and author Dale Pendell, during walks taken along the coast of California, discuss many concepts and characters, including paganism and world religions, Dionysus, Marx, and Freud, presented as footnoted conversations.
We hope to see you. This will a great event, free, and will give you an opportunity to meet with Dale & Laura.
Guy Debord Quotes
Boredom is always counter-revolutionary. Always.
Ideas improve. The meaning of words participates in the improvement. Plagiarism is necessary. Progress implies it. It embraces an author’s phrase, makes use of his expressions, erases a false idea, and replaces it with the right idea.
In societies where modern conditions of production prevail, all of life presents itself as an immense accumulation of spectacles. Everything that was directly lived has moved away into a representation.
Young people everywhere have been allowed to choose between love and a garbage disposal unit. Everywhere they have chosen the garbage disposal unit.
Quotations are useful in periods of ignorance or obscurantist beliefs. 80)
Changes are coming… I suggest you –Get A Grip On Yourself–
The Stranglers… of course.
Dale Pendell: Green Flames – Thoughts on Burning Man, the Green Man, and Dionysian Anarchism, with Four Proposals
(originally posted on Turfing last year)
Burning Man as a temporary autonomous zone.
Burning Man was born in free and visionary revelry, and matured on the Black Rock Desert into a great gathering of the tribes, from the cyber-freaks to the lushy rednecks to the altered-consciousness pentathletes to the nasty punks to the fuckin hippies. And everything in between. This alone, from a historical perspective, is a matter of wonder and for rejoicing.
There was another big event, not as big as Burning Man in numbers, but also historically important, in Golden Gate Park, forty years ago, that was called Gathering of the Tribes. Gary Snyder spoke at that event, as did Allen Ginsberg, Timothy Leary, Alan Watts, and others.
Such gatherings often take place in what Hakim Bey calls a temporary autonomous zone, in cracks and hidden openings overlooked by the guardians of the State. Bey was careful to refrain from defining TAZ rigorously, but it is clear that TAZ is applicable to the free spirit and the festive excesses of Burning Man:
The TAZ is like an uprising which does not engage directly with the State, a guerilla operation which liberates an area (of land, of time, of imagination) and then dissolves itself to re-form elsewhere/elsewhen, before the State can crush it.
Other forces besides the State can quell a temporary autonomous zone: it can be co-opted by the market; it can exhaust its imagination and good will; or it can compromise itself into a more acceptable form. All of these forces continue to exert tremendous pressure on Burning Man.
Many burners feel that the true TAZ aspect of Burning Man peaked in the mid-1990s, and has declined ever since. Others, of course, say stop complaining and party. Whatever the truth, Burning Man is still a vibrant force with far-reaching social, political, and artistic potential.
There has been a debate going on in philosophy for 2500 years about human nature. In fact, it is the only really crucial question of philosophy. At stake is the rationalization for a hierarchical, oppressive state. Before philosophers, religion imputed that human society should be like that of the gods, usually with a top god, and with the others doing their respective parts. These early state religions stressed that the kings on earth, if not divine themselves, were reflections of the order of heaven.
Plato, in the Republic, introduced the Noble Lie, that the wise should tell the commoners lies and myths to keep them in their place. A corollary is that if you dont assist this process, you are not one of the wise, and you will be punished, if not with death or imprisonment, at least with marginalization.
Thomas Hobbes said that people were rapacious beasts, who would start killing and eating each other if it werent for an armed police force. Our mainstream culture seems desperate to maintain this viewpoint. During Hurricane Katrina, while the self-organizing cooperative efforts of thousands and tens of thousands of citizens to help each other went largely unreported, a scene of looting was replayed over and over. The clear message is see, people cant be trusted. We need the police. In fact, police (or private security goons) broke up, and even fired on, the emerging cooperatives.
So who is on the other side? Many, actually. First off, we have the evidence of anthropology and human prehistory, which is overwhelmingly cooperative. We have the core teachings of deep mystical traditions.
Jean Jacques Rousseau offered that much of the sickness, the antisocial, and criminal behavior in society was not the result of our intrinsic natures, but of the society itself. Many are quick to dismiss Rousseau with a put-downahh, the Noble Savage. Rousseau never talked about any noble savage. The term was invented by a mid-nineteenth century pro-slavery American anthropologist, and has been an astoundingly effective little lie to cut off discussion on this topic.
Dionysian anarchism sides with the mystics and with anthropology. It sides with the way that people carry on their affairs most of the time: that is, cooperatively, and generally with a sense of good will. It sides with the spirit of DIY: do-it-yourself. Dionysian anarchists stress that means and ends have to be in accord, and if we can just stop things from getting worse, society will spontaneously realign itself towards freedom. That is our nature. As long as we have free horizons, as long as we are headed towards freedom and not away from it, we can relax a little with a long term view.
Forty years ago poet Gary Snyder, in answer to those who say that cooperative, non-coercive living is against human nature, wrote that we must patiently remind such people that they must know their own true natures first, before they can say that. That those who have gone furthest into deep mind, into deep nature–mystics, meditators, and visionary explorers—have been reporting for several thousand years that we have nothing to fear.
Garys solution included Buddhism and other inward-looking spiritual traditions, working within the context of tribal community, and opening to the radical teachings of the wild: wild places, wild animals, and wild plantsthe true sources of our culture from our earliest beginnings. Timothy Leary stressed psychedelic visioning. Alan Watts talked about a philosophical sensualism. Ginsberg modeled the ecstatic spontaneity of the dancing bhakti.
But lets look briefly at where we are.
Despite the pervasive rhetoric of progress from our politicians and media, for most people in the United States, for most plant and animal species, things are not getting better.
Real wages have been declining for over a generation. Measures of the quality of life have been declining. How much someone has to work to get by has been increasing. Infant mortality has been increasing. The percentage of the population in poverty has been increasing. Both the number of people and the percentage of the population in prison has risen dramatically. The United States has the largest prison population in the world, both in numbers and by percentage. Plants, animals, and habitat are being consumed at an ever increasing rate by global corporations which, by their definition and legal charter, can never have enough.
There is of course an upsidefor those near the top of the heap, things are better than ever. There is sort of a choice here, aristos vs. demos. One can get with the program, stop complaining, and with some smarts and a good birth you can join the winners.
The Aztecs had a pathway for the commoners to gain entrance to the elite by becoming warriors and capturing sacrificial victims in the flower warswars maintained not for conquest of territory but for just that reason of providing victims. (One had to capture five victims to gain the highest ranking, with its attendant privileges, such as the right to drink chocolate.)
Freeing the Imagination
The first anarchist act is to free the imagination, to cut through our years of conditioning about what is unthinkable. By imagination, we do not mean mere reverie, but our imaging of the world, our mental picturing of who we are and the fundamental nature of existence, of reality. This is imagination in the sense that Blake used the word: the fire of consciousness, the fire of mind. Freeing the imagination means that you can act spontaneously in the world, not only artistically but in all of your interactions.
This is not as easy as it sounds. How to do that?
For poets, artists, musicians, dancers, meditators, and visionaries, it is a matter of continuing practice: plumbing the depths of mind, learning how to listen, and then sharing our insights through performance. This is the ancient wisdom of all gift economies.
Ecology and Deep Ecology
The Black Rock Desert was one of Gary Snyders favorite places to come and camp long before Burning Man ever came here, and it is one of the major inspirations for his poem Mountains and Rivers without End.
On the Black Rock, the environment is impossible to ignore: it fills our eyes and tents and drinking cups with every dust storm. It roasts us or freezes us. On the Playa, the spirit of place is never far away, even for newbies who have never heard of Lake Lahontan.
At first glance, Burning Man, with its penchant for fire, excess, inebriation, celebration, sexuality, radical self-expression, and generators, hardly seems a candidate for greenness. But there is a connectiona connection in mythopoesis, at a deeper level than our laudable efforts at recycling and solar electricity and leave no trace.
This connection relates to the difference between management ecology and deep ecology. Management ecology we need, desperately, but deep ecology we need even more. The Green Man is deep ecologyhis leafy speaking is animistic. Plant intelligence, with its sense of place, and wild intelligence, with its sense of freedom, speak through his mouth.
The Green Man is the bridge, and the Green Man is madness. Ecstatic madness. Madness that recognizes that the earth is alive. What do we mean by that? Not that the earth is composed of cells with a DNA library, but that the earth is not a separate thing, distinct from our own living minds. Buddhists state that, ultimately, the seeming objectivity of the external world, is an illusion, that our own true nature and the salt of the playa are not separate. This is the message that mystics and yogis and shamans have maintained for millennia. Once this is realized, the problems dont go away, but cutting away a hillside, building a house or factory, putting explosives into the earth, are all recognized as having a transgressive nature. We then have a tendency to try to ask permissionwhat does the earth have to say about what we are doing, the hillside, the animal that we are going to eat? And then we try to make things right, with a sense of gratitude and perhaps a bit of shame, or even guilt, to bring things back into harmony with the spirits. We recognize that we are being gifted, that countless generations of effort, sacrifice, and imagination make possible our birth and our sustenance. So we want to give something back. Snyder states: Performance is currency in the deep worlds gift economy.
The Green Man, Dionysus, and Divine Madness
In his last published essay, Dionysus in 1990, philosopher Norman O. Brown extended ideas of Georges Bataille and Marcel Mauss and others to invert the Marxist focus on production to that of consumption–more to the point, wasteful consumption. The idea of wasteful consumption is anathema to conservationists (and to all sane and rational people). The idea is, frankly, madness. Brown bets all with Socrates that if the madness is inspired by a god, that is, divine madness, it is the source of our greatest blessings. We might say that divine madness is the wild of consciousness.
The name of the god, for Brown, is Dionysus. Iconographically, it is easy to recognize Dionysus in the Green Man, the one whose very speech is wild nature.
Now Brown is not expecting people to actually bow down and worship Dionysus. For Brown, Dionysus is a shorthand for an irrepressible wild and joyful energy. The opposite of this energy is the Grand Inquisitor, with his benevolent lies. Success or failure seems to pivot on the issue of passive entertainmentBlakes spectral enjoyment. The Inquisitor is betting that circuses will satisfy the masses. The Dionysian bets he is wrong. That is the idea behind no spectators.
The traditional manifestation of Dionysian energy has always been through festivals. Barbara Ehrenreich points out that in medieval Spain a third of the days of the year were holidays for festivals. There was a backwards day, a Feast of Fools when a donkey was led into the cathedral and the bishops miter placed on his head. Blasphemies were uttered, echoes of the Dionysian festivals of Greece. The Greeks were wise enough to recognize that although Dionysus meant trouble, the suppression of Dionysus was even worsethat trying to suppress the Dionysian spirit entirely, to end all licentiousness, all blasphemy, all risk, led to false madness, profane madness, and the sacrifice of children. Moloch. That is the true idolatry, when the blasphemies of art are petrified into literalism. The Romans, by the way, an Apollonian people, suppressed the Bacchanalia with much bloodshedperhaps the first War on Drugs.
The church made occasional attempts to suppress the festivalsthese moves mostly coming from Rome. The local priests generally resisted this suppression, saying that without the festivals they would have no congregation. Festivals, it should not surprise us, were sometimes the springboards for political rebellion.
A hardier force against the festival was the Enlightenment, along with mercantilism, and the Industrial Revolution. Reason, remember. Lenin even went so far as to praise the capitalists for disciplining the working classes.
We must remember that anytime large groups of people can get together cooperatively, it puts the lie to the Hobbesian thesis that people are innately irresponsible and dangerous. That is the real reason that the government insists on police presenceeven though they are clearly unnecessary. Free festivals are a threat to the whole rationalization for the existence of the armed, coercive forces of internal security. Such a free festival would be a light to the world for centuries: proof that cooperative living, free from armed coercion, is not unthinkable, but the way things should be. Free the imagination!
In Browns system (which I go into more deeply in my Inspired Madness, The Gifts of Burning Man, published last year by North Atlantic Books), the rites of Dionysus, with their attendant licentiousness, danger, fire, blasphemy, and wasteful consumption (combustion for its own sake), must be seen as prophylactic: they protect us from calamitythe Greeks certainly understood them thus. I like to joke that in a more enlightened age Burning Man would be given a grant from the Defense Department, in gold. The alternative worship, as Brown clearly stated, is war.
There is, alas, no proof for this thesis. The mythopoetic foundation is very strong, but in the end it comes down to a wager. Everyone must choose a square.
A Few Proposals for Burning Man, LLC.
1. Stop the undercover stings by police. If you cant stop them, at least speak out against them, LOUDLY and PUBLICLY. This violation of trust and goodwill is the opposite of everything that Burning Man stands for. Smoking cannabis may be illegal, but lying and violating anothers trusthey man, you got any weed you can share?is immoral and despicable. It is a poison that spreads distrust and division. It is the worst model of civic behavior. In the face of such behavior for Burning Man to state we have an excellent relationship with law enforcement amounts to collusion.
Personally, I believe that all police presence should be reduced. And reduced again. Lets free our imaginations and not dismiss this possibility as impossible. Why do we let police strut through the dance clubs? Its time to push back. Tell the BLM well take the festival somewhere elsesee what they say then. (The High Sierra Music Festival had some remarkable success with this tactic.)
2. Stop the car searches. This one is easy. Its wrong that the very first encounter upon arriving at Burning Man is someone demanding to search ones car, someone who tells me I cant take your word for it. Thats spectator thinking.
How big a problem would it be if a few people who cant afford a ticket sneak in? Maybe they should be there. Maybe they have something important to contribute. How many would there be? Three percent?
Five percent? Ill pay five percent more to cover them, until they can get their acts together. Isnt our way to educate by example? Lets see if we can make it work through the peer pressure of responsibility and good citizenship. Spirit of giving, anyone?
3. Consider dropping charges against Paul Addis (the man who set fire to the Man on Monday night). Perhaps such a benevolent act of clemency could bring him back into the fold. Make him do community service at Camp Arctica to cool him off and help him make some new friends. At least talk to the guyhe clearly wants to say something.
4. Wouldnt Dreaming America or just Dreaming be a better theme for 2008 than The American Dream. Consider the contradictions in the theme announcement.
Beneath a background of red, white, and blue (originally the flag of the East India Company, the English-speaking worlds first transnational corporation), Burning Man has announced that next years theme will be about patriotism. While one might pledge some allegiance to the soil of Turtle Island, the Burning Man theme is presented entirely in a nationalistic context. This kind of patriotism is one of the greatest diseases of civilization, responsible not only for the deaths of many millions of persons, but for wide scale scorching of the earth.
While waving a flag, Burning Man says this theme is not about flag worship (and, as well, that flag burning [will] play no part in this years theme, a rather ironic proscription). Presenting us with ideology, they say leave ideology at home. They seem to think that politics has to do with the blue states and the red, politics only in its most myopic and degenerate condition.
Astonishingly, beneath this banner of patriotism and the American Dream, we are given a (misquoted) fragment of Robinson Jeffers poem Shine, Perishing Republic. Jeffers, a wise man, is not turning in his grave, but, rather, sadly smiling. The point is the next line of the poem (not quoted):
But for my children, I would have them keep their distance from the thickening center; corruption Never has been compulsory.
Time for a regional?
The Poetry of Laura Pendell
– Originally published in ‘The Invisible College’ 1st edition
MASK of SHARDS
I have been broken and crushed.
I am tired of closing my eyes.
I am tired of closing my mouth.
I think life is a series of steps.
I think the sky is a compass of remedies.
I think water overflows with offers,
and the river is fringed with answers.
Perhaps the answer is too deep
the river’s banks are muddy
the weeds work their way between.
Then it is time to be still.
Then it is time to sit with the earth.
Let the days stretch beyond shadow
and into a season of light.
This is the practice of self-reflection.
This is the practice of not following
the illusive thread of suffering.
Do not stray.
of time before space
semen of cinnabar
cavernous sky doors
of purple ichor
gold and jade
Eight Gems soar
and flowers breathe
the Dragon Fetus
finds its secret place
the spiritual feather
of a Phoenix flown
peruse the pattern
follow the mandala
the gold film
that washes across vision
the shimmer that swims
whispers or shouts
the only language
o carillon of color
across the ceiling of infinity
with the geometric precision
of ancient arabian cupolas
crescents squares and triangles
all iridescence and incense
space roils around us
and exclamations of rainbow
premonitions of the sacrament
of bedlam and insight
both amplitudes and maxitudes
wonderment and wows
of shape shifters
rosewood and cordwood
and waves of time
swelling and thrusting
and white capped
the blinding broth
of unimagined horizons
and then finally
well traveled and bright
cruising and actual
precarious and enough
I am drowsy, irrational,
sated by the singular beauty
of the earth
birdsong and wonder
all that green
the long swell into daylight
the long spell of you
everything still a sparkle
rippling and lyrical
festooned in mirth
scattered and gleaming
at least for this day
this life conjectured
imagined, the illusion
No More Heroes… The Stranglers