Had to take a friend to the Chiropractors this morning, so this is all a bit rushed. Gardening Madness, it has us all going at full tilt.
The days are ever so beautiful. The fullness of life is all around. Mary’s Robin has shown up again, hanging out with her as she gardens.
On the Grill:
The Links
The Merry Nisse
Gaelic Poetry: Two poems from modern times and one from the 1400′s
Enjoy, and have a good weekend!
Gwyllm
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The Links:
Neolithic man ‘had violent history’
Daydreams are different in autistic minds
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The Merry Nisse by Brad Steiger
The night that I encountered “him” proved to be a life-altering event. The presence of this entity provided me with my personal proof of the reality of other dimensions of being, and set me on the quest that has dominated my life path. That night, when I was a child of nearly five, I saw what is commonly referred to as an elf, a brownie-or, in the Scandinavian culture that is my heritage, a nisse. There are probably no cultures that do not have their own version of this often ancestral household spirit. Traditionally, Scandinavian families left a small portion of food out at night for the nisse to enjoy. I remember discussing the nisse with a friend in the Mesquaki (Fox) tribe, who said that they never forgot to leave an offering of food for their household spirits evening nourishment.
Tricky Guardians
In the Scandinavian tradition, the nisse look after hearth and home, a kind of guardian entity-but one with an attitude. Nisse can be extremely volatile if provoked, and they are very often mischievous little tricksters. I have spoken to many folks who remember as children having their hair pulled, their toys hidden, their cats tail pulled by the nisse. Although few of my friends admit to having seen nisse, a good many have strongly sensed their presence.
On that long-ago evening when I caught a nisse watching my parents, I believe that I suprised him as much as he did me, but he quickly regained his composure and gave me a strange kind of smile that was as benevolent as it was puckish. At the same time, I sensed that it was a conspiratorial kind of smile, as if we would forever share a secret that was profound in its simplicity. I dont remember what happened after that, because his eyes suddenly became very compelling and seemed to grow larger and larger. And the next thing I knew, it was morning.
When I reported my experience to my parents, they were far more indulgent than one might suppose. According to my Danish mothers family tradition, we were in the lineage of Hans Christian Andersen and such encounters with the wee ones were not unexpected. Grandma Dena often spoke of the pantry elf, another name for the nisse, and Grandma Anna reported seeing the entities as little bits of sparkling light.
As I have recounted my experience over the years, many listeners have expressed their opinions that I may actually have met an extraterrestrial alien-a Grey-or a ghost; but I suspect that I came face to face with a nisse. And although I have never seen such a creature again, I have never lacked for evidence of their presence in my home. And I must give full credit to my initial encounter with the being for my desire to learn more about the human psyche and our niche in the universe, and for my various psychic safaris to investigate a wide range of unexplained phenomena-from poltergeistic disturbances and haunted houses, to UFO manifestations and woodland monsters. Because of my childhood meeting with a nisse, I learned at an early age that our species is part of a larger community of intelligences, a far more complex hierarchy of powers and principalities-both seen and unseen, physical and nonphysical-than most of us are bold enough to believe.
Finer Points of Creature Lore
We must at this point make the distinction between nisse and trolls. Although a few years back some enterprising Danes made a fortune cleaning up the image of trolls and selling them to an unsuspecting public as cute little creatures with big bug-eyes, dolphin grins, and bushy red hair, real trolls are nasty buggers who can assume gigantic proportions and wreak havoc whenever they choose.
To be even more precise, they are fiendish giants, very often associated with hostile, darkside sorcerers. I have heard many an ill-informed salesperson refer to the benignly grinning troll dolls as Scandinavian elves or nisse. To be fair, however, among more contemporary and less traditional Danes there did develop a tendency to confuse the identity of the huldrefolk (elves often involved in changeling tales) with trolls, and to envision them as brownie-like beings. Though it is difficult to imagine how any entities involved in baby-napping could ever be considered cute and adorable.
Tiny Demons
I must admit, there have been times when I certainly didnt consider our nisse as charming and adorable, either. Once when I was a teenager, the nisse decided to terrorize me when I was home alone on the farm. It began with doors opening and closing of their own volition, terrible poundings on walls and windows, and the palpable sense of a menacing presence. Interestingly, our dog, Queen, a collie/wolf mix who took no nonsense from anyone or anything, also sensed-or may even have seen-the wild and crazy nisse. Her hair bristled, she bared her teeth, and she directed her warning growls at an unseen troublemaker. It was incredible to watch her attention being directed and redirected at various places in the house as the invisible entity moved from place to place, thudding walls and scattering books and papers. Queen and I finally retreated upstairs, determined to make a brave last stand against our assailant. I will never forget kneeling with my .22 rifle, my faithful dog snarling at my side, awaiting the creature as it noisily ascended the stairs, step by step.
Thankfully, before I could shoot any holes in the walls, there was a peculiar whoosh of air around us, a tiny sound of tinkling laughter, and the spooky game was over. Queen shook her head and whined in puzzlement, and I felt an overwhelming sense of relief that there really was no monster in the house about to rend us limb from limb. It had all been a merry prank played on me by the nisse. As I considered the impetus for such an eerie demonstration, I recalled reading an issue of the great old pulp magazine Weird Tales, and my father remonstrating that such stories could pop back into my memory at the most inopportune times to frighten me. Of course I had scoffed at such an ill-founded paternal warning and laughed that a robust 15-year-old such as myself could not be easily frightened by anything.
Almost as I had spoken those words, I sensed an unseen presence accepting the challenge.
Peaceful Coexistence
As I became an experienced investigator of psychical manifestations, I eventually encountered the gamut of eerie displays-spectral appearances, ghostly voices, and a seemingly inexhaustible range of poltergeist demonstrations. For the past many years, the activity of our household nisse are benignly mischievous. Most often, a book or file that I have had in plain sight on my desk will suddenly not be there when I reach for it. After a brief search to prove what I already know-that I have not misplaced the objects-I will say aloud, All right, guys. Bring it back right now! I might wait a couple of minutes before I leave the room to get a drink of water or to check on my wife Sherry, and when I return, the missing book or file has been returned to the center of my desk.
Sherry, who also enjoys Swedish heritage among her United Nations ancestry of French, Italian, Irish, and Chippewa, soon caught on to the games that nisse play. I will often hear her shouting out from her upstairs office, Nisse! Thats enough. Leave me alone now! Bring back my papers!
In our household, we enjoy a very peaceful coexistence with the nisse. Some are obviously always concerned with our health and happiness and serve as guardians of our home. Others, well, they are a bit more fun-loving and will always delight in temporarily hiding objects that we had moments ago been using. Such behavior, though, is really not all that obnoxious. Annoying sometimes, yes, but, after all, the nisse keep our house from ever becoming the least bit boring!
Brad Steiger is a well-known author who has written on all aspects of the strange and unknown.
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Gaelic Poetry
The Old Live On…
Maire Mhac an tSaoi
They liked a high forehead on a woman
The fashion for fringes on females was not prized
And the broad separation of the eyes,
And the charming gap between the very white front teeth:
The canon of beauty laid down before the coming of Christ
And I thought I would jot down their tidings,
For, when our generation is no more,
Who will taste the gentleness of their conventions?
I happened to be teaching school at that time in the West,
And there on the bench [sat] a child like a lily,
A conflict of roses on her cheeks
And her head of hair golden-yellow,
Her eyes blue and slow-moving,
Her brows precisely drawn,
And her small fresh mouth like raspberries in June.
She registered eleven years
And there wasnt a spark of sense in her head,
Nor was she at all worried by that,
It was enough to be there and be thus.
The word for muse cropped up during teaching;
That is a word you wont know, the mistress declared to them.
The little hand shot up:
I know it
I unleashed the teachers heavy irony at her:
Tell it then to the class, Teresa, from the store of your knowledge.
Bold and confident in her loveliness, she shot back the answer:
A woman with no clothes on!
Eoghan Rua laughed.
———-
Listen, People of this House…
Iseabail ni mheic Cailien
Listen, people of this house,
to the tale of the powerful penis
which has made my heart greedy.
I will write some of the tale.
Although many beautiful tree-like penises
have been in the time before,
this man of the religious order
has a penis so big and rigid.
The penis of my household priest,
although it is so long and firm,
the thickness of his manhood
has not been heard of for a long time.
That thick drill of his,
and it is no word of a, lie
never has its thickness been heard of
or a larger penis. Listen.
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A Child Born In Prison
Godfraidh Fionn O’Dalaigh (circa 1400)
A pregnant woman (sorrows sign)
once there was, in painful prison.
The God of Elements let her bear
in prison there a little child.
The little boy, when he was born,
grew up like any other child
(plain as we could see him there)
for a space of years, in prison.
That the woman was a prisoner
did not lower the babys spirits.
She minded him, though in prison,
like one without punishment or pain.
Nothing of the light of day
(O misery!) could they see
but the bright ridge of a field
through a hole someone had made.
Yet the loss was not the same
for the son as for the mother:
her fair face failed in form
while the baby gained in health.
The child, raised where he was,
grew better by his bondage,
not knowing in his fresh frail limbs
but prison was ground of Paradise.
He made little playful runs
while her spirits only deepened.
(Mark well, lest you regret,
these deeds of son and mother.)
He said one day, beholding
a tear on her lovely face:
I see the signs of sadness;
now let me hear the cause.
No wonder that I mourn,
my foolish child, said she.
This cramped place is not our lot,
and suffering pain in prison.
Is there another place, he said,
lovelier than ours?
Is there a brighter light than this
that your grief grows so heavy?
For I believe, the young child said,
mother, although you mourn,
we have our share of light.
Dont waste your thoughts in sorrow.
I do not wonder at what you say,
young son, the girl replied.
You think this is a hopeful place
because you have seen no other.
If you knew what I have seen
before this dismal place
you would be downcast also
in your nursery here, my soul.
Since it is you know best, lady,
the little child replied,
hide from me no longer
what more it was you had.
A great outer world in glory
formerly was mine.
After that, beloved boy,
my fate is a darkened house.
At home in all his hardships,
not knowing a happier state,
fresh-cheeked and bright, he did not grudge
the cold and desolate prison.
And so is the moral given:
the couple there in prison
are the people of this world,
imprisoned life their span.
Compared with joy in the Son of God
in His everlasting realm
an earthly mansion is only grief,
prisoners all the living.
When a belief is widely held in the face of overwhelming evidence to the contrary, we call it a superstition. By that criterion, the most egrerious superstition of modern times, perhaps of all time, is the “scientific” belief in the non-existence of psi.
Evelyn De Morgan (1855-1919) was an English Pre-Raphaelite painter. She was born Evelyn Pickering on 30 August 1855. Her parents were of upper middle class. Her father was Percival Pickering QC, the Recorder of Pontefract. Her mother was Anna Maria Wilhelmina Spencer Stanhope, the sister of the artist John Roddam Spencer Stanhope and a descendant of Coke of Norfolk who was an Earl of Leicester.
Hopkins was born in Stratford, Essex. He was the eldest of nine children, the son of Catherine and Manley Hopkins, an insurance agent and consul-general for Hawaii based in London. He was educated at Highgate School and then Balliol College, Oxford, where he studied classics. It was at Oxford that he forged the friendship with Robert Bridges which would be of importance in his development as a poet, and posthumous acclaim. He began his time at Oxford as a keen socialiser and prolific poet but he seems to have alarmed himself with this change in his behaviour and became more studious and recorded his sins in his diary. He became a follower of Edward Pusey and a member of the Oxford Movement and in 1866, following the example of John Henry Newman, he converted from Anglicanism to Roman Catholicism. After his graduation in 1867 Newman found him a teaching post but the following year he decided to enter the priesthood, pausing only to visit Switzerland.
Francis Bernard Dicksee was born in London on the 27th November 1853, the son of Thomas Francis Dicksee (1819-1895), painter and illustrator, and his wife Eliza nee Bernard. His uncle was John Robert Dicksee (1817-1905), another painter of some note, as was his sister Margaret (1858-1903), and brother Herbert Thomas (1862-1942). The family lived in the Bloomsbury area of London. Young Frank was initially trained in art by his father, before enrolling at the Royal Academy Schools in 1870. Amongst the more notable of visiting lecturers at the time were Frederic Leighton, and Millais. Dicksee was an excellent student, quickly marked out for a promising future, and won many distinctions, and in 1875, the year he first exhibited at the Academy a Gold Medal. 
George Frederic Watts
Over the years Lynette and Scott Halstead said that there were numerous signs to indicate that some spirit entity was protective of the cabin. All of the family said that from time to time they felt someone was watching them. Items would disappear and reappear in bizarre places. And an eerie kind of scratching noise would often be heard issuing from within the walls.
René Char, one of the important twentieth-century French poets, was born in 1907 and died in 1988. A controversial figure, he had as many detractors as admirers. He was a pivotal personality in the surrealist movement, and later was a strong cultural force in the French Resistance. “His work,” writes Yves Berger, “is the portrait of a man with will, energy, impatience, an almost animalistic force. Nothing provokes him more than immobility (that is, resignation, or acceptance of the status quo): thus his language, his images of movement. a movement not supple and flowing, but rapid, strong, violent, even brutal.” 
In the popular culture of our secular age, the gods, demigods, fairies, and gnomes of the old mythic realm have returned as extraterrestrials. Our mingled longing for and dread of contact with some unknown consciousness or superior alien race has been reflected in a centurys worth of books, films, television, and radio plays. I grew up on Star Trek, The Planet of the Apes, Star Wars, ET, and 2001, on Ursula K. Le Guin and Kurt Vonnegut and Stanislaw Lemas an adolescent, I loved the Silver Surfer and Orson Welless The War of the Worlds. The pleasure of these artifacts was in the possibilities they threw out, like so many sparks. They returned the cosmos to a capacious state of what-if? that our mechanistic science seemed to deny. The exploration of fictional worlds is a kind of dreaming while awake; the complex ecosystem of the cultural imagination may also have a protective function. Through such stories, we absorb ideas in sidereal fashion, perhaps readying ourselves, on some subliminal level, for future shock of various stripes, before it arrives.
I found something wearyingnot just foggy but almost smuttyabout studying the abduction accounts. Almost from the first moment of pursuing it, it was as if a veil was falling down over my mind and my senses. Whether projections of our own mind or literal entities or both, the Grays call to us from a feverish twilit world of shades of grayness without clear definition. The path to understanding what may or may not be known about them by the government leads to an opaque barrier of reports of unverifiable authenticity, military and CIA panels with names like Project Grudge, The Robertson Panel, Project Blue Book, and Majestic 12, a plausible yet unreal history of covert operations, secret underground bases, cattle mutilations, alien crashes, possibly paranoiac accounts of former military personnel, and disinformation campaigns. The endless mass-market books on the subject include, inevitably, black-and-white photographs of disc-shaped objects and blurry streaks that look entirely unconvincing and somehow antiquateda kind of 1930s idea of what a futuristic technology might look like.
Because of the Toltec’s great fortune, other gods became jealous of Quetzalcoatl’s success. However, after a time, the people of this land became slothful. They had so many large fruits and vegetables that they tossed away the smaller ones, in waste. They grew so easily that they had to work less as the land was fertile. Their paradise made them soft.
My good friend and colleague, Dr. Charles Grob, has extended a kind invitation to submit a contribution to this special edition of the Journal of Psychoactive Drugs, devoted to the topic of ayahuasca, for which he has been selected as guest editor. I’m pleased to be asked and happy to respond, particularly since I have collaborated for many years with Dr. Grob and other colleagues who are represented here, on various aspects of the scientific study of ayahuasca. For most of the last 33 years, ayahuasca has been one of the major preoccupations of my life.
Turfing is sometimes an all day affair. I usually put in at the very minimum of at least an hour, but usually far longer. 
The hymns of Pachacutec Inca Yupanqui, composed for the Situa ceremony around 1440-1450, are among the world’s great sacred poetry. 
Mr. Jaguar decided to go looking for food and came to Mrs. Skunk’s house. “Well, compadre, what are you looking for? What have you come here for?” the skunk asked the jaguar.
He left, and Mrs. Skunk was very worried. Her son came once more to the river, the place to which he had come with his godfather to get the meat.
